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Srimad Bhagavad Gita AS IT IS
Bhagavad Gita: Chapter 6 - Dhyana-yoga
yo mam pasyati sarvatra
sarvam ca mayi pasyati
tasyaham na pranasyami
sa ca me na pranasyati
WORD FOR WORD
yah--whoever; mam--Me; pasyati--sees; sarvatra--everywhere; sarvam--everything; ca--and; mayi--in Me; pasyati--sees; tasya--for him; aham--I; na--not; pranasyami--am lost; sah--he; ca--also; me--to Me; na--nor; pranasyati--is lost.
For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.
PURPORT by HDG Srila A.C. Bhaktivedanta Swami Prabhupad:
A person in Krsna consciousness certainly sees Lord Krsna everywhere, and he sees everything in Krsna. Such a person may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is a manifestation of Krsna's energy. Nothing can exist without Krsna, and Krsna is the Lord of everything--this is the basic principle of Krsna consciousness. Krsna consciousness is the development of love of Krsna--a position transcendental even to material liberation. At this stage of Krsna consciousness, beyond self-realization, the devotee becomes one with Krsna in the sense that Krsna becomes everything for the devotee and the devotee becomes full in loving Krsna. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity can never be annihilated, nor is the Personality of Godhead ever out of the sight of the devotee. To merge in Krsna is spiritual annihilation. A devotee takes no such risk. It is stated in the Brahma-samhita (5.38):
santah sadaiva hrdayesu vilokayanti
yam syamasundaram acintya-guna-svarupam
govindam adi-purusam tam aham bhajami
"I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee."
At this stage, Lord Krsna never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord as Paramatma within the heart, the same applies. Such a yogi turns into a pure devotee and cannot bear to live for a moment without seeing the Lord within himself.
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission.
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(here's some nectar, sometimes it comes in the form of Srutakirti prabhu's diary, other times from Govinda dasi's diary, Hari Sauri prabhu's Transcendental Diary, Bhurijan prabhu's book, or sometimes from a letter, or other related source, but still nectar...)
Bhagavan prabhu has been attempting to arrange a meeting with the Pope. Prabhupada was scheduled to visit the new center in Rome, with a meeting with the Pontiff on the agenda, but after some discussion Prabhupada decided it would be too much endeavor. He questioned the practical advantage of meeting the Pope, saying that simply meeting big men and showing no profit was the business of his Godbrothers like Bon and Tirtha Maharajas. He noted that they always advertise that they met this one or that one, but no actual preaching about Krsna consciousness was really accomplished.
To illustrate the point he told us the story of the tiger and the crane. There was once a tiger who, after eating a small animal, got a bone stuck in his throat. Not being able to dislodge it he called to the crane, "My dear friend, you have a nice long beak. Kindly put your head in my mouth and remove this bone. Otherwise I shall die. Do not be afraid, I shall not harm you, and I shall be very pleased with you." Naturally the crane was wary, for after all the tiger's business was to eat other animals like himself. But he thought that since the tiger is so powerful, if he actually removed the bone, certainly he would give him some benediction. So he agreed and stuck his head in the tiger's mouth. The crane then successfully removed the bone. Relieved, the tiger was about to go when he saw the crane still standing before him expectantly.
"Well, what is it?" the tiger growled.
"My dear sir," said the crane, "I have done what you requested and removed the bone. Kindly give me some benediction."
"What?" roared the tiger, "I have allowed you to put your head in my mouth without biting it off and you want something more?"
Prabhupada then explained that although his Godbrothers go to call on the so-called leaders of society expecting something from them, the leader is thinking, "What, I have given you some of my time and still you want something more?" He said that the conclusion was that there is no profit to be had in meetings such as these. Therefore he decided to tell Bhagavan not to bother arranging a meeting with the Pope.
- From the "A Transcendental Diary Vol 3" by HG Hari Sauri dasa
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
"How To Become Nonenvious"
75/04/17 Vrndavana, Bhagavad-gita 9.1
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Prabhupada: (recites line by line/with devotees responding)
idam tu te guhyatamam
yaj jnatva moksyase 'subhat
Sri-bhagavan uvaca. Now we will explain. So sri-bhagavan uvaca. Bhagavan, this word, I have explained many times. Bhagavan means the supreme authority. So far authoritative power is concerned, that is analyzed by Srila Rupa Gosvami. Cent percent power or cent percent qualification is in Krsna. Krsnas tu bhagavan svayam. There is... This is called savisesa, personal analysis, not that ...Even somebody is sometimes addressed as Bhagavan, that does not mean he is also equal to the Supreme Person. Just like sometimes Narada Muni is also addressed as Bhagavan. Lord Siva is also addressed as Bhagavan, not only visnu-tattva, but also others. Sometimes they are addressed as Bhagavan.
But in order to particularly point out Krsna, it has been said in the Srimad-Bhagavatam, krsnas tu bhagavan svayam. Krsna... Actually, Bhagavan is Krsna because He has got cent percent qualities of Bhagavan. That is analyzed in Caitanya-caritamrta. He is cent percent Bhagavan. Others, they are also Bhagavan, visnu-tattva, Narayana, He is also Bhagavan. But Srila Rupa Gosvami has analyzed; He is 94%, not cent percent. Or, in other words, you can take it that sad-aisvarya purnah, that is Krsna. And They are also sad-aisvarya, but it is not displayed. Not that... Just like Lord Ramacandra. Lord Ramacandra... Madhva has approved, He, also Bhagavan. Ramadi-murtisu kala-niyamena tisthan [Bs. 5.39]. Lord Krsna, the Supreme Personality of Godhead, is existing as the Supreme Person along with Rama, Nrsimha, Varaha, many thousands of avataras. They are also Krsna. Kesava dhrta-rama-sarira jaya jagadisa hare. Kesava dhrta-mina-sarira jaya jagadisa hare. So Kesava, Krsna, He is existing with all the incarnation, not that He is existing as Krsna. So when we speak of Krsna, we take it that all His expansion and incarnation.
Therefore it is said ramadi-murtisu kala. They are kala. Kala means partial expansion, not full expansion. Full expansion means purna. So they are also Bhagavan. But krsnas tu bhagavan svayam means bhagavatva, the authority of Bhagavan, is fully expressed in Krsna, not in others. Therefore in the Srimad-Bhagavatam it is said... After making the list of different incarnation, it is summarized that ete camsa-kalah pumsah krsnas tu bhagavan svayam: [SB 1.3.28] "All these incarnations mentioned," ramadi-murtisu kala-niyamena tisthan [Bs. 5.39], "they are partial expansion and expansion of the expansion or expansion of His power, saktyavesa-avatara."
Just (take) Lord Buddha. He is saktyavesa-avatara. Many saktyavesa-avatara. So in this way Krsna is always existing along with His expansion and incarnation. But the real original Personality of Godhead is Krsna. Krsnas tu bhagavan svayam. Therefore Bhagavad-gita is being spoken by Krsna. But in order to distinguish Him, Vyasadeva is writing sri bhagavan uvaca. He does not say, sri krsna uvaca just to make it distinguished that krsnas tu bhagavan. So we are pledged to receive knowledge from the Supreme Personality of Godhead. That is our mission, Krsna consciousness. Here is knowledge given by Krsna. Idam tu te guhyatamam pravaksyamy anasuyave. "Now I am giving you this knowledge, very confidential knowledge." Guhyatamam. Guhya means confidential and guhyatama, more confidential. Comparative, superlative. Positive, comparative and superlative. Guhya is positive. Guhyatara is comparative. And guhyatamam. So this brahma-jnana, Brahman, is guhya, is very confidential because if you achieve brahma-jnana, immediately you become the most important person within this material world. Brahma-bhutah. Brahmana. And brahma-bhutah means above brahmana or brahmana. So that is guhya. Guhya means confidential. To become brahma-bhutah, brahma-jnani, that is guhya.
And brahmeti paramatmeti. When you understand Paramatma... Isvarah sarva-bhutanam hrd-dese arjuna tisthati [Bg. 18.61]. Paramatma means atma and Paramatma. There are two different souls. One is... Paramatma means He is present everywhere. That is Paramatma. The Mayavadis say there is no difference between atma and Paramatma, but that is not the fact. Atma means present within this body. I am atma; you are atma. Dehino 'smin yatha deh [Bg. 2.13]e. Asmin dehe, in this body. I am atma, you are atma, but I am not Paramatma. Paramatma is different thing. Paramatma is Krsna, or the Supreme Personality of Godhead, situated in everyone's heart. So that is guhyataram. First of all, to understand brahma-jnana, or self-realization, that is very confidential. That is not ordinary knowledge. It is above ordinary knowledge. Therefore it is said guhya. Guhya means very confidential. Nobody understands even atma-tattva. Atma-tattvam.
nrnam santi sahasrasah
Grhesu grha-medhinam. Those who are living within the family life, they cannot understand what is atma-tattva. Apasyatam. Apasyata. Nrnam santi sahasrasah. Sukadeva Gosvami is advising to Pariksit Maharaja that "There are many things. They are busy." Just like ordinary man, worldly man, he purchases huge volumes of newspaper, and he is interested. But he is not interested to understand Bhagavad-gita where atma-tattvam is described. Dehino 'smin yatha dehe [Bg. 2.13]. They are not interested. Therefore Sukadeva Gosvami said to Pariksit Maharaja srotavyadi, subject matter for hearing. Nrnam santi sahasrasah: "For ordinary man there are thousands and thousands of news." We can see so many magazines -- technical, musical and cinema and ordinary news and so many editions of every newspaper in every city. So this is a fact. Srotavyadini rajendra nrnam santi sahasrasah [SB 2.1.2]. Sahasrasah means thousands and thousands and thousands. Why they are busy with so many newspapers, and why they are not interested in hearing Bhagavad-gita and Srimad-Bhagavatam? Because apasyatam atma-tattvam; [SB 2.1.2] "They do not know that the real purpose of life is to understand atma-tattva." Apasyatam. Why you are forget? Grhesu grha-medhinam. They have made it vow, that, to maintain the family and to have some enjoyment from family life. Family life means society, friendship and love.
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© 2001 The Bhaktivedanta Book Trust International. Used with permission.
SRILA PRABHUPADA'S QUOTE OF THE DAY
"So this, my song... I was thinking on board the ship that rajas tamo gune era sabai acchanna, basudeb-katha ruci nahe se prasanna. Nobody is interested. At the present moment, everyone is covered by the rajas-tamah, the base qualities, ignorance and passion, so they have no interest in Krsna consciousness. So these can be counteracted simply by hearing about Krsna. So therefore I wrote, tabe jadi taba krpa hay ahaituki, sakal-i sambhava hoy tumi se kautuki, that God is all-powerful, Krsna is all-powerful. He can do everything impossible, possible. So whatever is being done in our Krsna consciousness movement, don't think that it is my influence. It is Krsna's. Krsna can do everything. He can change sattva-guna into tamo-guna, tamo-guna into rajo-guna, rajo-guna into sattva-guna. That is as He likes. Just like an expert electrician. He can turn the heater into cooler and cooler into heater. The electric energy is the same. Similarly, parasya saktir vividhaiva sruyate. He has His energy. If He likes... My point is that this Krsna consciousness movement has come to your country by the will of Krsna. So here is favorable situation because the will of Krsna is there, that 'Now the Westerners, especially the Americans, they should become Krsna conscious.' That is His will. So you take the opportunity, cooperate with Krsna, and you will be successful. Thank you very much."
June 10th, 1976
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"The Cäturmäsya period begins in the month of Äñäòha (June-July) from the day of Ekädaçé called Çayanä-ekädaçé, in the fortnight of the waxing moon. The period ends in the month of Kärtika (October-November) on the Ekädaçé day known as Utthänä-ekädaçé, in the fortnight of the waxing moon. This four-month period is known as Cäturmäsya. Some Vaiñëavas also observe it from the full-moon day of Äñäòha until the full-moon day of Kärtika. That is also a period of four months. This period, calculated by the lunar months, is called Cäturmäsya, but others also observe Cäturmäsya according to the solar month from Çrävaëa to Kärtika. The whole period, either lunar or solar, takes place during the rainy season. Cäturmäsya should be observed by all sections of the population. It does not matter whether one is a gåhastha or a sannyäsé. The observance is obligatory for all äçramas. The real purpose behind the vow taken during these four months is to minimize the quantity of sense gratification. This is not very difficult. In the month of Çrävaëa one should not eat spinach, in the month of Bhädra one should not eat yogurt, and in the month of Äçvina one should not drink milk. One should not eat fish or other nonvegetarian food during the month of Kärtika. A nonvegetarian diet means fish and meat. Similarly, masüra dhal and urad dhal are also considered nonvegetarian. These two dhals contain a great amount of protein, and food rich in protein is considered nonvegetarian. On the whole, during the four-month period of Cäturmäsya one should practice giving up all food intended for sense enjoyment."
Sri Chaitanya Charitamritam Madhya
lila 4:169 purport.
The Chaturmasya Vrata from Haribhakti Vilasa
Bhavisya Purana- "One who passes the Chaturmasya
season without observing religious vows, austerities and chanting of japa,
such a fool although living should be considered to be a dead man."
Kanda Purana, Nagava Khunda- "In the month of shravana (July, August) one should refrain from eating spinach. In the month of Bhadra (August, September) of yogert in Ashvina (September, October) milk. In Kartik (October, November) meat and urd dall.
Various vows and austerities during Chaturmasya and Their respective results.
"O King, one who is My devotee and is fixed in vow, whether man or woman, for the purpose of Dharma, should accept these various austerities and observances. I shall now describe to you all of them along with their respective results.
1) No salt—One's voice becomes sweet.
2) No oil—One's life is prolonged and gets progeny.
3) No oil massages—One's body becomes beautiful.
4) No cooking with oil—One's enemies are vanished.
5) No licorice and oil—One becomes wealthy.
6) Give up wearing unoffered flowers—One becomes a Vidyadhara in Devapura.
7) Give up six kinds of tastes (spice, sour, bitter, sweet, salty and harsh)—One never becomes ugly, smelly, or obtains a bad birth.
8) Practice of yoga—One goes to Brahmaloka.
9) No betal nuts—One becomes happy.
10) No cooked food (raw fruits & Vegetables)—One obtains purity.
11) No honey—One becomes lustrous.
12) No yogert or milk—One attains Goloka.
13) No cooking with earthen pots—One gets ... (?)
14) No hot food—One gets offspring with a long life.
15) Take rest on the ground or on stone—One becomes an associate of Vishnu.
16) One who gives up meat & honey is a yogi and muni.
17) No intoxicating liquors—One becomes powerful and free from disease.
18) Fast for one day—One is honored in Brahmaloka.
19) No cutting of hair and nails—One gets the benefit of taking bath daily in Ganges.
20) No speaking of grama katha (nonsense)—One's order will never be disobeyed.
21) Eat food on the ground without dish or plate—One obtains a kingdom on Earth.
22) Chant the mantra Namo Narayana—One obtains the result of giving in charity 100 times.
23) Offer prayers to the Lord—One gets the result of giving cows in charity.
24) Touch the lotus feet of the Deity—One becomes a successful person.
25) Clean the temple of the Lord—If one is king he remains so for a Kalpa.
26) Circumambulating the temple three times offering prayers—At the time of death one will mount a swan airplane and go to Vaikuntha.
27) Singing or playing musical instruments in the temple of the Lord—One goes to Gardharvaloka.
28) Take pleasure in studying the sastras—One goes to Vishnuloka.
29) Sprinkle water in the temple—One goes to apsaraloka.
30) Take bath in a holy place—One's body becomes pure.
31) Worship Lord Vishnu with flowers—One goes to Vaikuntha.
32) Eat panchagavya—One gets the result of observing candrayana fasting.
33) Eat one meal a day—One gets the results of performing an Agnihotra.
34) Eat at night only—One gets the result of going to all the places of pilgrimage.
35) Eat at noon only—One attains Devaloka.
36) Take food not obtained by begging or any extraneous endeavor—One gets the results of opening water stands and digging wells.
37) Take bath daily—One will never see hell.
38) No eating on a plate—One gets the result of bathing at Pushkara
39) Eat on a leaf—One obtains the result of living at Kurukshetra.
40) Eat on a stone—One obtains the result of bathing at Prayog.
41) Giving up drinking to six hours—One will not be attacked by diseases.
42) During the Chaturmasya, garlands, caranamrta, candana and water from the conshell of the Lord, mahaprasädam, Deity garlands must be accepted.
In this way one who performs this vrata for the satisfaction of Lord Kesava becomes satisfied himself. O best of the Pandavas, among My devotees, he who accepts these vows and austerities during the Chaturmasya goes to my abode at the time of death, of this there is no doubt.
Vishnu Rahasya- Lord Brahma to Narada Muni.
Read more about vrata, sankalpa and Chaturmasya in general
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