Newsletter Number #135 -  ( Radhastami issue 2004 A.D. Gaurabda 518)
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ki jaya

_0/\,

Please Accept My Respectful Obeisances & Best Wishes To All

_0____,

All Glories To Srila Prabhupad.

\o/
(_)
/ \ All Glories to Sri Guru and Gauranga.

Welcome to the latest re-vamped edition of the on-line HKSRNewsletter, and our humble attempt to render some service to the devotee community. As you can see we've changed the format, and everything is here hyper-linked on-line, we hope it's now easier for you all. This newsletter now goes out to way over 2108 receivers. We trust that all is well with everyone by the Mercy of the Lord. However, if anyone would like to be removed please just send us a message requesting me to do so, and we will do it promptly. If you are receiving this from a friend, and would like to be added directly to the mailout please also let us know and we will do the needful there too. Removal and Subscription details at the very end of this newsletter.

Hare Krishna. =>B-) JTCd



The Nectar in this Issue 

From time to time articles and shlokas (verses) included in this newsletter may require the Balaram font in order to view them nicely. If you don't have the Balaram font installed on your system you can download it for free from our fonts page.

IN THIS ISSUE: (click on the hyper-linked underlined below to jump there...)
WWW - news and views: Calendar Updates & Events - Festivals, Feasts, Fasts & Functions:

See the events on Interactive Calendar site for details:
http://www.hknet.org.nz/Calendar2002-2003.html
http://www.hknet.org.nz/Calendar2003-2004.html
Have you got your Vaishnava Calendar for 2004-2005 ???
....ours is now on-line.
http://www.hknet.org.nz/Calendar2004-2005.html

Download the Vaishnava Calendar software VCAL 4.01

Local temples

Words of Wisdom - Shastra & Shastrakaras speak:
... (Srila Prabhupad & the previous Acharyas)
... Coming Festivals
... Local temples
... Verses from Shastra
... Hare Krishna Maha Mantra
... Hare Krishna as ancient religion - NOT a cult
... Vaishnava Songs
... Samskaras and Agama Tantra
... Articles - Topical links
... Vedik revival - Vedik World Heritage

Advertisements - what's on where: check them out...
... Cyber Community Notice Board
...lastest important news items !!!!

... Hare Krishna School in Auckland
... Ayurvedic health - and seminars - Radiance Ayurved has new site
... Fire Safety - Water Safety - Internet Safety
... Singles - Hare Krishna Singles - Vegetarian Singles - Marriage Compatibility checking
... FREE CD Rom
... Sri Shalagram Tirtha Pradarshini web-site and new newsletter
... Vegetarianism and Beyond site gets re-vamped
... Gaura Yoga - Wellington
... The new Auckland Temple now open
... and much more

At Grass Roots: Topical stuff
... Have a Happy New Year - Gaurabda 518

Prasadam Recipes: To slake the thirst of body, mind & soul
... some really useful Vege links and support
... inspiring Vegetarian articles
... Eggless cooking - baking - cakes
... Vegetarian Cheeses - new page (try the Tuxford range...)(updated August 2004)
... Vegetarian clubs
... Hare Krishna Food For Life - local and international food relief
... check out the new Ekadasi recipes link
... 101 reasons to be a vegetarian
... Meat substitutes - Tofu - Soy - TVP - tempe recipes
... White Sugar free from bone char in NZ
... FREE Meet your Meat CDRoms
... How to offer your food to God
... You mean that's in the Bible?
... visit our Vegetarianism and Beyond Award winning web-site
... Kurma's new web-site
... The Meatrix
... World Vegetarian Day & Vegetarian Awareness Month

Krishna conscious - Vedikly acceptable jokes:
... cut loose have a laugh
... serious therapy in humour !!!
... did U ever wonder -  Ways of the world - Strange but true

Thanx 2 our sponsors and supporters:
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On the WWW News, Events and Views


New Zealand Hare Krishna
Spiritual Resource Network
Check Out Our Main-index page
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NZ Hare Krishna Spiritual Resource Network Main Index:
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Archana, Articles, Astrology, Audo files, Books, Calendars, Community, Downloads, E-cards, Education, Family, Food For Life, Harenama, Health, InterFaith, Iskcon, Jesus, Krishna, Karma, Lofts, Maori, Marketplace of the Holy name, Marriage Compatibility, Meditation, New Zealand centres, Prasadam, Questions and Answers, 4 Regulative Principles, Salagram.net, Self Help, seX-files, Srila Prabhupada, Temples world-wide, Varnashram Dharm, Vedik Culture, Vegetarianism & Beyond, Weather, X-poses, Yoga, Youth Forums, Zips.......and much much more !!!!!

http://www.hknet.org.nz/index.htm

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So much more to be found there too... HEAPS of New sites/links
last updated on 12th September 2004


Simply the Cheapest & Best


The Interactive Vaishnava Calendar page of Fasts, Festivals, Functions and Feasts.
http://www.hknet.org.nz/CalendarWhosWho-page.htm ( http://panjika.pagehere.com/ )

Now you can view the FULL years 1999-2000 & 2000-2001 & 2001-2002 & 2002-2003 & 2003-2004 & 2004-2005.
All Calendar entries are explained - Appearance or Disappearance
days, festivals, fasts, feasts, etc.

View previous years festival dates on the Calendar:
http://www.hknet.org.nz/Calendar2001-2002.htm
http://www.hknet.org.nz/Calendar2002-2003.html
http://www.hknet.org.nz/Calendar2003-2004.html
Now available 2004 - 2005 Vaishnava Calendar starts March 2004
http://www.hknet.org.nz/Calendar2004-2005.html

Kanya Sankranti (Sun enters Virgo)

   Sri Ganesh Chaturthi - 18 Sept in NZ (Do Not Look @ the Moon)

Srimati Sita Thakurani (Advaita's consort) - Appearance - Avirbhav

Sri Lalita sasti

Sri Radhastami : Srimati Radharani's - Appearance (Fasting till noon - 22nd September in NZ)

Trisprsa Mahadvadasi (Fasting for Parsva Ekadasi) - (Fasting from Beans and Grains - 25th September 2004 in NZ)

Sri Vamana Dvadasi - Appearance of Lord Vamandeva (The fast is observed till noon on the Ekadasi)(Feasting is done tomorrow.)

Srila Jiva Goswami - Appearance - Avirbhav

Srila Bhaktivinode Thakur - Appearance - Avirbhav Utsava
(The fast is observed till noon on the Mahadvadasi)(Feasting is done today)(see calendar for details)

Sri Ananta Caturdasi Vrata

Srila Hari Das Thakur - Disappearance - Tirubhav

Sri Visvarupa Mahotsava

Acceptance of sannyasa by Srila Prabhupada 1959 AD.

Srimad Bhagavatam Day

Third month of Chaturmasya begins (Fast from milk for one month.)

World Vegetarian Day ( 1st October every year)

Srila Prabhupada's arrival in the USA (6th Oct 2004)

Fasting for Indira Ekadasi - (Fasting from Beans and Grains - 10th October 2004 in NZ)

14th October Partial Solar Eclipse (do not cook, eat, etc. Only Chant Hare Krishna)
see eclipses-page

Tula Sankranti (Sun enters Libra)

Sri Durga Puja

Sri Ramacandra Vijayotsava (Vijay Dasami)
Sripad Madhvacarya - Appearance

Fasting for Pasankusa Ekadasi - (Fasting from Beans and Grains - 24th Oct 2004  in NZ)

Srila Raghunatha Das Goswami - Disappearance - Tirubhav
Srila Raghunatha Bhatta Goswami - Disappearance - Tirubhav
Sria Krsna Das Kaviraj Goswami - Disappearance - Tirubhav

Sri Krsna Saradiya Rasayatra
Sri Murari Gupta - Disappearance - Tirubhav
Sri Laksmi Puja

Fourth month of Caturmasya (Karttika mase) begins. (Fast from urad dahl for one month.)

28th October - Total Lunar Eclipse (do not cook, eat, etc. Only Chant Hare Krishna)
see eclipses-page

Damodara Masa, (Karttika mase) begins

Srila Narottama Das Thakur - Disappearance - Tirubhav

Appearance of Radha Kunda prakat, snan dan
Sri Bahulastami

Sri Viracandra Prabhu - Appearance - Avirbhav

Fasting for Ramaa Ekadasi - (Fasting from Beans and Grains - 9th November 2004  in NZ)

Sri Dipa dan, Dipavali, Diwali (Kalipuja) (Friday 12th Nov 2004)

Sri Govardhana Puja, Go Puja, Go krda (Worship of Govardhana Hill) (Saturday 13th Nov 2004 in NZ)
Sri Bali Daityaraja Puja

Sri Rasikananda - Appearance - Avirbhav

Sri Vasudeva Ghosa - Disappearance - Tirubhav

Srila A.C. Bhaktivedanta Swami Prabhupada - Disappearance - Tirubhav  (Fasting till noon) (Tues 16th Nov 2004 in NZ)

Vrscika Sankranti (Sun enters Scorpio)

Sri Gopastami, Gosthastami (20th November 2004 in NZ)
Sri Gadadhara Das Goswami - Disappearance - Tirubhav
Sri Dhananjaya Pandit - Disappearance - Tirubhav
Srinivasa Acarya - Disappearance - Tirubhav
Sri Jagaddhatri Puja

Srila Gaura Kishora das babaji - Disappearance - Tirubhav  (Fasting till noon)
Sri Bhisma Pancaka

Fasting for Utthana - Devotthani Ekadasi - (Fasting from Beans and Grains - 23rd November 2004  in NZ)

Sri Bhugarbha Goswami - Disappearance - Tirubhav
Sri Kasisvara Pandit - Disappearance - Tirubhav

Sri Krsna Rasayatra
Sri Tulasi-Saligram Vivaha (marriage)
Sripad Nimbarkacarya – Appearance - Avirbhav
Chaturmasya vrata ends.

This year's also now available for viewing:
http://www.hknet.org.nz/Calendar2004-2005.html

http://www.hknet.org.nz/CalendarWhosWho-page.htm

http://panjika.pagehere.com/

Check out the Ekadasi pages with links to every Ekadasi:
(also find out from Srila Bhaktisiddhanta Saraswati Thakur Prabhupada what is, and what constitutes a mahadwadasi)
Find out about Dwadasi and Mahadwadasi here:
http://www.hknet.org.nz/dvadasi.htm

NEW EKADASI RECIPES:
http://www.hknet.org.nz/ekadasi-page.htm

kasmad ekadasi jata tasyah ko va vidhir dvija
kada va kriyate kim va phalam kim va vadasva me

ka va pujyatama tatra devata sad-gunarnava
akurvatah syat ko dosa etan me vaktum arhasi

"Oh Gurudeva! When did Ekadasi take birth and from whom did she appear? What are the rules of fasting on the Ekadasi? Please describe the benefits of following this vow and when it should be followed. Who is the utmost worshippable presiding deity of Sri Ekadasi? What are the faults in not following Ekadasi properly? Please bestow your mercy upon me and tell about these subjects, as you are the only personality able to do so."

Find out what was said HERE:
http://www.hknet.org.nz/ekadasi-page.htm

Download yourVaishnava Calendar and make a hard copy for this
last year's ( 2003-2004 AD - 517 Gaurabda ) from our site:
http://www.hknet.org.nz/Calendar2003-2004.html
This coming year ( 2004-2005 AD - 518 Gaurabda ) from our site:
http://www.hknet.org.nz/Calendar2004-2005.html

Vaishnava Calendar Program Vcal 4.01 FREE Download, and make your own Calendar for 2004-2005:
http://www.iskcon.org/calendar/vcal401.zip

or if you can't do that and you'd like a 2004-2005 Calendar for your longitude, latitude and time zone ANYWHERE in the world I can do that for you and e-mail it to you - FREE    Vaishnava Calendar Software 4.01

MAKE YOUR OWN CALENDAR FOR YOUR LOCATION,
no more dodgy calendars/panchangas/panjikas from India

Astrologically/Astronomically Accurate and FREE

Please download the software from:
http://www.iskcon.org/calendar/vcal401.zip

How to use the VCAL calendar program:
http://www.hknet.org.nz/VcalHow2use.html

mailto:jtcd@xtra.co.nz

Here's a few Vaishnava Calendar locations around the World friends asked for us to post !!


 
 

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Ekendra's Mrdanga
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This is my new journal where I hope to contribute something worth reading to the world. The inspiration for this comes from Nectar of Devotion wherein it is stated that to reveal one's mind in confidence is one of the loving exchanges between Vaisnavas. Ekendra dasa.
 
 

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Srimati Radhastami - Appearance Day of Srimati Radharanii

22nd September 2004 in New Zealand

Srimati Radharani appeared on the eighth day of the waxing moon of Hrsikesha (Bhadra) mase, at noon.

In Goloka Radharani goes to Barshana (Varshan) for Her Appearance day celebrations

On Bhadra Sukla Saptami, Sridama, Radharani's brother or Her mother Kirtida comes and picks Her from Yavat, Her mother in-law Jatila's house and takes Her to Barshana where there is three day celebration for Her appearance day. Krsna comes from Nandgram and stays for three days to participate in the festival and of course Radha & Krsna enjoy unlimitedly Their ever-new pastimes in Their secret hideouts, even in very house of Vrishbhanu & Kirtida-devi. That is why everyone goes to Barsana on Radhastami for 4:30 am Mangal Arotik at the Sriji temple there.

go here to see more on Srimati Radharani and Radhastami

See you local temple to find out what's going on in your area and how to be part of it......


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Words of Wisdom - Shastra & Shastrakaras speak

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The Complete Works of Srila Prabhupada
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Srila Prabhupada's Audio lectures to listen to on-line:
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Listen to Srila A.C. Bhaktivedanta Swami Prabhupada on-line - all 900 of his lectures are available HERE:
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Srimad Bhagavatam - the entire lecture series listen and read along on-line - Narrated by Amala Bhakta dasa:
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Download or Listen to Prabhupad Bhajans HERE:
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On-line 1972 McMillan edition - Bhagavad Gita As It Is:
http://www.asitis.com/

Bhagavad Gita AS IT IS on-line through the Tirupathi Balaji site:
http://www.bhagavad-gita.us/

Bhagavad Gita Study guide on-line book:
http://chantandbehappy.com/gita/studyguide/StudyGuide-main.htm

Bhagavad Gita Study guides by numerous Iskcon devotees - FREE downloads:
http://www.veda.harekrsna.cz/library/#3

All the Scriptures you'd ever need 4 FREE
http://www.hknet.org.nz/index-books.htm
http://www.hknet.org.nz/DDB.htm
http://www.hknet.org.nz/DDB2.html

last updated 4th August 2003


Srimad Bhagavad Gita AS IT IS

Bhagavad Gita: Chapter 1

Observing the Armies on the Battlefield of Kuruksetra

                                 TEXT 9

                        anye ca bahavah sura
                        mad-arthe tyakta-jivitah
                         nana-sastra-praharanah
                         sarve yuddha-visaradah

   WORD FOR WORD
   anye--others; ca--also; bahavah--in great numbers; surah--heroes;
   mat-arthe--for my sake; tyakta-jivitah--prepared to risk life;
   nana--many; sastra--weapons; praharanah--equipped with; sarve--all
   of them; yuddha-visaradah--experienced in military science.

   TRANSLATION
   There are many other heroes who are prepared to lay down their
   lives for my sake. All of them are well equipped with different
   kinds of weapons, and all are experienced in military science.

   PURPORT by HDG Srila A.C. Bhaktivedanta Swami Prabhupada:
   As far as the others are concerned--like Jayadratha, Krtavarma and
   Salya--all are determined to lay down their lives for Duryodhana's
   sake. In other words, it is already concluded that all of them
   would die in the Battle of Kuruksetra for joining the party of the
   sinful Duryodhana. Duryodhana was, of course, confident of his
   victory on account of the above-mentioned combined strength of his
   friends.

Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission.

 - His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Bhagavad Gita As It Is - http://www.asitis.com/

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Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission.

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Prabhupada Uvacha:
(here's some nectar, sometimes it comes in the form of Srutakirti prabhu's diary, other times from Govinda dasi's diary, or sometimes from a letter, but still nectar...)

Look! You Have Broken the Floor!

In Hawaii, one woman disciple went in to see Srila Prabhupada and brought her one-year-old daughter with her. The temple president introduced her, telling how they were trying to arrange that this woman could earn money for her needs without unduly straining the temple's finances.
The woman said that she heard there was a job picking guavas available on the island. Prabhupada said no, a woman with a child should not take such strenuous labor. When she said that as an alternative she could distribute his books, Prabhupada smiled and approved, "Yes, do that."
While this talk was going on, the woman's young child began to play with papers on Prabhupada's desk.
"No," said Prabhupada, shaking his finger at the child.
The woman picked up her child and placed her beside her, but the little girl crawled forward and started to touch Prabhupada's feet.
"No!" the mother called out, and she began to drag her child away, but Prabhupada said, "My papers she should not touch, but my feet, that is all right. You must learn how to instruct the child properly."
Knowing that her time in the darsana was soon up, the mother tried to introduce a philosophical question to get some spiritual benefit from the rare opportunity of talking to Srila Prabhupada. She asked, "How do you become free from fear?" Prabhupada replied by giving the example of Prahlada Maharaja. For him, Prabhupada said, he saw everything as coming from Krsna, whether it was good or bad, whereas for the demon, there was only fear.
Prabhupada then drank water and held the cup out to the small child. By now, however, the child was getting tired and cranky. She refused the water and threw herself on the ground, hitting her head in a temper tantrum. Before she actually began to cry, Prabhupada interrupted her and said, "Look!" pointing to the floor. "You have broken the floor!" The child immediately got up, stopped crying, and looked at the floor. Then Prabhupada gestured that they should leave.

Bhavatarini-devi dasi, interview.

- From the Prabhupada Nectar by HH Satsvarupa dasa Goswami
 

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Please Chant:
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

...................and be Happy

Listen to Srila Prabhupad on-line
....a different lecture, morning walk, conversation or class daily.

" Stool Is Sublime - Materialists "
Caitanya Caritamrta Adi 1.14
Hyderabad, April 7, 1975

Listen to the entire lecture on-line:
http://prabhupadavani.org/Caitanya_Caritamrta/RamFiles/CC13.ram

Pradyumna: "I offer my obeisances unto the Supreme Lord Krsna, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee, and devotional energy."

Prabhupada:

panca-tattvatmakam krsnam
bhakta-rupa-svarupakam
bhaktavataram bhaktakhyam
namami bhakta-saktikam
 [Cc. Adi 1.14]

So Sri Krsna Caitanya Mahaprabhu, has five features. Krsna has five features. Krsna means these five features. What are those? Krsna, Krsna's manifestation, Krsna's incarnation, Krsna's different potencies, in this way. And Krsna, the source of devotional service, He is Krsna Caitanya, bhakta-saktikam. To advance in devotional service requires spiritual strength. It is not so easy thing. That spiritual strength is also Krsna, bhakta-saktikam. There is nothing except Krsna, ekam brahma dvitiya-nasti. So we have to understand Him especially in these five features for advancing in devotional service. Therefore His name is panca-tattvatmakam, with five features, krsnam, bhakta-rupa-svarupakam. Krsna is so kind upon us that... He is coming as He is. Krsna is original, and trying to convince us about the necessity of our life, or the goal of our life. Prayojana, prayojana: it is necessary. It is not optional -- compulsory. If you don't take to Krsna consciousness, then you will continue to suffer; therefore it is necessity. It is not that if you like, you can take it; if you don't like, you reject it. If you reject it, then you will suffer. And if you take it, then actually you will enjoy life.

So maya is very strong. Although it is necessary, maya is always dictating that it is not necessary. The real necessity is materialistic way of life, this is maya's dictation. Maya... We are now given a chance of maya's jurisdiction. So maya wants to punish us more and more, because we have forgotten Krsna. Great punishment.

krsna bhuliya jiva bhoga vancha kare
pasate maya tare japatiya dhare

Maya means to give sufficient punishment to the living entities who have forgotten Krsna and wants to enjoy material life independently. They are called conditioned soul. Bhutva bhutva praliyate [Bg. 8.19]. This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag? Just imagine, if you were put in airtight bag at the present moment, within three seconds you will die. You cannot live without air, even for three seconds. This is our position. And by maya's arrangement, we have to remain at least for ten months within the airtight bag, embryo, within the abdomen of our mother. So if we cannot live for even three seconds without air, how it was possible to remain in that airtight bag for ten months? That is also Krsna's mercy, to allow us to develop the body, so that coming out of the mother's womb we can live independently. To make us strong in the body. But the maya is so strong that even within that position, the mother is also killing the child. This is Kali-yuga...............continued

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SRILA PRABHUPADA'S QUOTE OF THE DAY

Energy is always kept on the left side. Radharani
is on the left side of the Lord, and similarly,
Lakshmiji is also on the left side of the Lord. We
are also marginal energy, not exactly like
Radharani or Laksmiji, so we should keep ourself
always on the left side of the Lord, and let us act
as His Arms, or army.

Letter to Brahmananda, August 22, 1968

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Scientifically Philosophical Books for the layman
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sample of Life comes from Life HERE.pdf


Sri Radha-astami - The appearance day of Srimati Radharani:

That in Varsana we are under Srimati Radharani's shelter, here is Her janma-lila. He mentioned how Srila Prabhupada was very reserved whenever he talked about Radharani - She is so special, all happiness expands in Her, and Krsna expands Himself in Her, She is the source of all fortune and the original angel. Krsna does not tolerate any offenses against Her. . .
    Saying this, let us remember the pastime about how Srimati Radharani appeared. She came just to serve Krsna. . . She wanted to make devotees for Him, just like Gadadhara Pandit (who is Her expansion), also came to make devotees for MahaPrabhu's.

When King Vrshabhanu offers his Beautiful, blind baby girl to Narada Muni for blessings, Narada Muni became overwhelmed in ecstasy, his hair stood on  end, tears were flowing  from his eyes, all his body was shivering. . .Narada Muni took that girl baby and put her on his lap. He started to think :'I have gone to all the places in the entire universe, no where I had found such a beautiful girl like this. NOWHERE!!
I am very fortunate.' Then he tells King Vrshabhanu that he is very very fortunate to have this baby girl as daughter. Wherever this girl is, this place resides the Goddess of Fortune. So your duty is just to take care of this baby and nothing else. Narada Muni prayed to Radharani with very pleasing prayers, having Her on his lap. He asked Her to give darshan of Her Youthful Kishori form. Radharani being very pleased appeared before him with all Her sakhis and told Narada Muni to meet Her in Kusum Sarovar. Accordingly Narada Muni got darshan of Srimati Radharani in Her Kishori Form which is very very pleasing, which attracts the Supreme Personality of Godhead.

The SKANDA PURANA states that out of many thousands of gopis, sixteen thousand are predominant; and out of 108 gopis, eight are still more prominent; out of eight gopis Radharani and Candravalli are prominent; and out of these two gopis, Radharani is the most prominent” (KB Chap. 31).  “Because Radha possesses all the charm and sweetness, She is the better of the two.  In the Sruti-sastra Radharani is known by the name Gandharva-devi.  Srimati Radharani considers Sri Krsna millions and millions of times more dear than Her own life’s breath”. (RKG)  When we compare the gopis, it appears that Srimati Radharani is most important because Her real feature expresses the highest ecstasy of love.  The mahabhava (ecstasy of love) experienced by the other gopis cannot be compared to that of Sri Radha.  Radharani is the very form of ecstatic love for Sri Krsna who says: “The happiness I feel when meeting Radharani is a hundred times greater than the happiness I get from meeting others”. (CC Adi 4.258) “Srimati Radharani is the beloved consort of Krsna, and She is the wealth of Krsna’s life.  Without Radharani surpasses all in beauty, good qualities, in good fortune, and, above all, in love”. (CC Adi 4.214)
 Being the greatest devotee and the nest worshiper of Sri Krsna, Sri Radha possesses the most exemplary and exalted mentality. “Srimati Radharani said, ‘I do not mind My personal distress.  I only wish for the happiness of Krsna, for His happiness is the goal of My life.  However, if He feels great happiness in giving Me distress, that distress is the best of My happiness.’ Srila Bhaktisiddhanta Sarasvati Thakur says that a devotee does not care about his own happiness or distress, he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities.  A pure devotee has no way of sensing happiness except my seeing that Krsna is happy in every respect.  If Krsna becomes happy by giving him distress, such a devotee accepts that unhappiness as the greatest of all happiness”. (CC Antya 20.52v&p)

The Special Reason for Writing the SRIMAD-BHAGAVATAM

 “Since so many Puranas already depict Krsna’s pastimes, it was not necessary to retell Lord Krsna’s pastimes in the SRIMAD-BHAGAVATAM.  What was the special reason for writing the SRIMAD-BHAGAVATAM?  The SRIMAD-BHAGAVATAM was written to introduce and describe the glories of the gopis; and especially to establish Srimati Radharani’s supremely elevated position as the most beloved of the Supreme Lord Krsna”. (SVMP)  According to Srila Visvanatha Cakravati Thakur, in the SRIMAD-BHAGAVATAM verse (10.83.42) the word “sriyah” refers to the supreme goddess of fortune, Srimati Radharani.”  “The transcendental goddess, Srimati Radharani is the direct counterpart of Lord Sri Krsna.  Radha is the central figure for all the goddesses of fortune.  Radharani possesses all attractiveness to attract the all-attractive Personality of Godhead.  Radharani is the internal potency of the Lord”. (BGT)

The Indescribable Beauty of Srimati Radharani

Srimati Radharani is fifteen years old and full of the luster of youth.  Radha is expert in all the sixty-four fine arts and Her transcendental form is like an ocean of nectar.  Radha’s splendid bodily luster is like molten gold or stationary lightning.  Radha wears wonderfully beautiful blue garments, and She is decorated with various pearls and flowers.  Gandharvika (Radha) is very beautiful, and has long, nicely braided hair.  Radha’s splendid forehead is decorated with the red pigment, sindura, and with beautiful locks of curling hair.  Decorated with blue bangles, Sri Radha’s arms have defeated Cupid’s staff with their beauty.  Decorated with black mascara, Radhika’s expanded lotus eyes are the most beautiful in all the three planetary systems.
 Radhika’s nose if as beautiful as a sesame flower and the tip is nicely decorated with a pearl.  Anointed with carious perfumes, Sri Radha is splendidly beautiful.  Radha’s ears are decorated with wonderful earrings and Her nectarean lips defeat red lotus flowers.  Srimati Radharani’s teeth are a row of pearls and Her tongue is very beautiful.  Decorated with a smile of pure love for Krsna, Radha’s beautiful face is as splendid as millions of moons.  The beauty of Radhika’s chin has defeated and bewildered Cupid.  Decorated with a drop of musk, Radha’s chin appears like a golden lotus flower with a bumblebee.
 Bearing all the marks of wonderful beauty, Radha’s neck, back and sides are enchantingly gorgeous.  Radhika’s breast is like splendid golden waterpots covered by a bodice decorated with a pearl necklace.  Srimati Radharani’s beautiful enchanting arms are two red lotus flowers illuminated by the series of moons that are Her fingernails.
 Jeweled rings decorate Radha’s splendidly beautiful fingers.  Charming, full of sweet nectar, and decorated with a deep navel, Sri Radha’s beautiful waist enchants the three worlds.  Radhika’s sloping hips lead to Her charmingly beautiful slender waist which is bound by a creeper of three beautiful folds of skin and decorated with a sash of tinkling bells.
 As beautiful as two exquisite plantain trees, Sri Radha’s thighs enchant the mind of Cupid.  Sri Radha’s beautiful knees are two reservoirs filled with the nectar of various transcendental pastimes.  Radha’s beautiful feet are decorated with jeweled ankle-bells, and Her toes with toe rings as beautiful as the treasure of Varuna. (RKG)

Sri Radha’s Gold and Flower Ornaments

 Srimati Radharani wears twelve different ornaments on Her transcendental form.  These ornaments which include Radha’s crown, earrings, belt, ankle-bells, finger and toe rings, armlets, and jewel necklaces that look like strings of stars are all fashioned from pure gold; they appear like myriad shining suns.  Sri Radha wears a locket containing a picture of Sri Krsna and a signet ring that is engraved with "Radha".  Radha’s Syamantaka jewel is also known as Sankhacuda-siromani” (Sankhacuda’s crest jewel).  Srimati Radhika’s ankle-bells stun Sri Krsna with their tinkling sounds.
 Besides jewels and gold, Radha wears a variety of flower crowns, necklaces, armlets, sashes, earrings, bracelets, anklets and blouses.  Radha taught Lalita-sakhi how to make these flower decorations, which Radharani prefers over the jeweled variety.  Srimati Radhika’s favorite crown is made from flowers and buds of five colours arranged in five points.  The gopis also artistically arrange flowers to create five different kinds of earrings; resembling objects like a peacock, lotus, shark or half-moon. (RKG)
 “The glaringly effulgent tiara’s shimmering halo; beautifully sports in all directs stretching to the horizon.  Glistening, sleek armlets, bracelets and necklaces refract a collective, flickering of jewel-like coronas.  Hip-spanning belt of softly tinkling bells.  Anklets charming musical chimes embellishing the majesty of Her divine lotus feet.  Oh, my dear mind! Just worship the effulgence known as ‘Radha’”. (RRS)

Srimati Radharani’s Clothing

 Wearing light-colored clothes during the full moon and dark colours in the moon’s absence, Sri Radha dresses to please Her beloved Krsna, and to facilitate Her nightly meetings with Her gallant lover, Sri Syamasundara.  Radha’s favourite outfit is a “Krsna-blue” sari and shawl matched with a pink blouse that delights Sri Krsna.
 “Radharani’s upper garment is red like a ruby, and it is the favourite of Lord Hari.  Radha’s lower garment is the color of a blue cloud, and it is Her favourite.” (RKG),  “Sri Krsna said to Sri Radha, ‘All glories to Your wonderful ruby-red silk sari.  O Radha, this sari has doubled the passionate love I bear for You in My heart’”. (UN)

Glorification of Srimati Radharani’s Indescribable Beauty

 Sri Krsna praised Srimati Radharani, ‘My dear Radha, Your curling locks of hair, long restless eyes, firm breasts, slender waist, shyly lowered head, creeper-like arms and jewel-like fingernails are all exquisitely beautiful.  The jubilant festival of Your beauty makes the three worlds tremble in transcendental bliss’”. (UN)
 “The beauty of Srimati Radharani’s eyes forcible devours the beauty of the newly grown blue lotus flower, and the beauty of Radha’s face surpasses that of an entire forest of fully blossomed lotuses.  Radha’s bodily luster seems to place even gold in a painful situation.  Thus the wonderful unprecedented beauty of Srimati Radharani is awakening in Vrndavana”. (Vidagdha-madhava)
 “Entwining this way and that with decorations of fresh forest flowers, and bound and tied up with jewel-threads; Adorned with jasmine garlands of exotic fragrance and hanging down very best of noble gemstones; Your hair style arranged by the hand of Hari, will I ever see it, Oh Radhe?
 “Teeth like rows of pearls and lovely lips like bimba berries; Thin waist, wide hips and a deep navel like a whirlpool of newer youth; This indescribable lover – the very heart of the cleverest maidens – May Radha protect us!
 “Oh moon-faced one! O doe-eyed one! O Goddess! Oh lovely-nosed one! O one with reddish lips! O sweet smiler! O Supreme Laksmi! O creeper-armed one! O lustrous one of conch shell-smooth neck! O one with plantain tree shaped thighs! Oh whose collection of lotus toenails brightly illuminates all directions! When, Oh Radhe, will You be worshipped by me?” (RRS)

Sri Radha’s Twenty-Five Principal Qualities

 Among Radha’s innumerable transcendental attributes, She has twenty-five principal qualities.  1) Radharani is very sweet and most charming to look at;  2) Radha is adolescent and always freshly youthful;  3) Radhika’s eyes are doe-like and restless;  4) Sri Radha’s face is smiling and every blissful’  5) Auspicious, beautiful lines adorn Sri Radha’s lotus hands and feet;  6) Radharani maddens Krsna with Her fragrant bodily aroma;  7) Srimati Radharani is the most exceptional singer and vina player;  8) Radha’s words are charming and pleasing;  9) Radha is expert at telling jokes that delight Krnsa;  10) Srimati Radhika is exceptionally humble;  11) Radha is the embodiment of mercy and compassion;  12) Sri Radha’s intelligence and wit surpasses all;  13) Radharani is expert at performing all activities of love:  14) Shyness is the shining gem in Radha’s character’  15) Srimati Radharani is the beacon light of modesty and never swerves from the path of honesty;  16) radha is never perturbed by worldly sorrow or misery;  17) Sri radha has unbounded gravity and sublimity;  18) Radhika is ever fascinated to unite Herself with Krsna;  19) Radha possesses Mahabhava, the highest sentiments of love;  20) Radharani is the reservoir of loving affairs in Gokula;  21) Radha’s transcendental glories are shining in all the worlds;  22) Sri Radha is most affectionate to her superiors;  23) Radhika is submissive to the love of Her senior girlfriends;  24) Radharani is the chief among Krsna’s gopi lovers;  25) Radha always keeps Sri Krsna under Her control.  Krsna submissively obeys Radha’s command. (CS)
 “Srimati Radharani always keeps Her hand on the shoulders of Her friends and Radha always talks and thinks of the pastimes of Krsna.  Radharani forever offers Krsna a kind of intoxication by Her sweet talks.  Sri radha supplies all the demands of Sri Krsna, and Radharani possesses unique and uncommon qualities meant for Krsna’s satisfaction.  Srimati Radhika is able to fulfill all the desires of Krsna.  No one else can do so.  Radha is so expert in all affairs that the damsels of Vraja come to learn the arts from her”. (TLC Chap.31)

Today is Rädhäñöamé. So pray to Rädhäräëé


Sri Sri Radha Madhava in Mayapur

Prabhupada: So our request is... Everyone who is present here... Today is Rädhäñöamé. So pray to Rädhäräëé. And She is hare, harä. This hare, this word, is Rädhäräëé. Harä, Rädhäräëé. Rädhä or harä  the same thing. So Hare Kåñëa. So we are praying to Rädhäräëé, “My Mother, Rädhäräëé, and Kåñëa.” Hare Kåñëa. “O Kåñëa, O the Lord.” Hare Kåñëa Hare Kåñëa, the same thing, repetition. “O Rädhäräëé, O Kåñëa.” “O Rädhä-Kåñëa.” “Rädhe-Kåñëa” or “Hare Kåñëa,” the same thing. Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare. Again addressing, “O Kåñëa, O Kåñëa, O Rädhäräëé.” Hare Räma. The same thing, again. Hare Räma. Räma is also Kåñëa. Räma is Räma, Räma is Balaräma. They are all Kåñëa. Hare Räma Hare Räma Räma Räma Hare Hare. So this repetition of addressing Rädhä and Kåñëa or Hare Kåñëa is to pray, “My dear Lord, the, and the energy, the spiritual energy of the Lord, kindly engage me in Your service.” That’s all. “I am now embarrassed with this material service. Please engage me in Your service.”
    This is good sense. We are servants here. We are engaged in so many services. But it is not giving us comfort. Na trapä nopaçänti. The service which we are rendering to others, they are not satisfied, I am not satisfied. This is material service. But if you give service to Kåñëa... Svalpam apy asya dharmasya träyate mahato bhayät. A little service can save you from the greatest danger. This is the formula.
    Just like Ajämila. Ajämila, in his boyhood, he was brähmaëa. He was giving service to Viñëu. But in young age he became a victim of a prostitute, and he fell down. But at the end, ante näräyaëa-småtiù, when Yamadüta was coming and were so fearful, he did not know whom to take shelter, but he was attached to his youngest son, whose name was Näräyaëa. So he thought, “This Näräyaëa would give me protection.” So he asked him, “Näräyaëa!” But at the same time he remembered that “That Näräyaëa, oh, hm, I sometimes gave service.” So immediately Näräyaëa saved him. Svalpam apy asya dharmasya träyate mahato bhayät.
    So it is our duty therefore... That is the duty of human life, to become Kåñëa conscious. And that is stated here. Véta-räga-bhaya-krodhä man-mayä mäm upäçritäù, bahavaù. It is not that one or two. Many. Jïäna-tapasä. Jïäna. That is required, knowledge and tapasya. That is human life. If, if we remain just like cats and dogs, eat, sleep and have sex life, beget children and die someday, this is cats’ and dogs’ life. This is not human life. Human life is different. Man-mayä mäm upäçritäù. Jïäna-tapasä pütä. To become purified by knowledge and tapasya. Tapo divyaà yena çuddhyet sattvam. That is the statement of Åñabhadeva. Everywhere. We have to purify our existence, and get out of this repetition of birth and death. That is success of life.
    So we shall pray to Rädhäräëé... What is Rädhäräëé? Rädhäräëé is the pleasure potency of Kåñëa. Pleasure potency. Paräsya çaktir vividhaiva çrüyate. The Supreme Lord has many potencies. Na tasya käryam karaëaà ca vidyate. Therefore He has nothing to do. He has got so many potencies. Just like big man, a rich man. He’s sitting. But his energies, his potencies, are working. Big, big factory. And he knows everything. Similarly, paräsya çaktir vividhaiva çrüyate. He has got many multi-potencies. One of them is this pleasure potency. Pleasure potency...

He also wants pleasure. So when Kåñëa wants... Kåñëa is Paraà Brahman. He cannot enjoy anything material. He has to create the source of enjoyment by His own spiritual potency. That is Rädhäräëé.
    So Rädhäräëé is described in the çästra: rädhä-kåñëa-praëaya-vikåtir hlädiné-çaktir asmäd. That is Kåñëa’s hlädiné-çakti. She gives pleasure to Kåñëa. So She is very kind. And today is Rädhäñöamé. If we pray to Çrématé Rädhäräëé... Therefore in Våndävana you’ll see. They are first of all glorifying, “Jaya Rädhe!” Everywhere you’ll hear. “Jaya Rädhe.”

Guest: Jaya Rädhe.

Prabhupäda: To glorify Çrématé Rädhäräëé. So if Rädhäräëé’s pleased, he’ll be able to approach Kåñëa very easily. And that is the goal of our life. That is the goal of life. Véta-räga-bhaya-krodhä man-mayä mäm upäçritäù. Mäm upäçritäù means you have to take... You cannot take shelter of Kåñëa directly. You have to take shelter of His potency.
Kåñëa is therefore trying to help us. Guru-kåñëa-kåpäya päya bhakti-latä-béja. He is within. He is called caitya-guru. If you are purified... Kåñëa... Buddhi-yogaà dadämi tam. He’ll directly speak you. And so long you cannot, then He sends His representative, the spiritual master, the guru. You can ask through the spiritual master about Kåñëa. Yasya prasädäd bhagavat-prasädaù.
So in this way we have to be absorbed in the thought of Kåñëa. We have to take shelter of Kåñëa. Then... If you take shelter of Kåñëa, this jïäna...

väsudeve bhagavati
bhakti-yogaù prayojitaù
janayaty äçu vairägyaà
jïänaà ca yad ahaitukam

The same thing. Kåñëa will speak. Kåñëa is within you. Simply you have to take shelter of Kåñëa, always thinking of Kåñëa, chant Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare, Hare Räma Hare Räma...
Guests: Hare Räma Räma Räma Hare Hare.
Prabhupäda: Thank you very much. That’s all. (end)(A.C. Bhaktivedanta Swami Prabhupada. 23rd September 1974. BG 4:10. class. Srimati Radharani's Appearance day lecture excerpt. Calcutta.)

"Now today is our Rädhäñöami ceremony. I must speak now something about Rädhäräëé, and then I shall go up, reach my apartment at twelve. In the meantime, you can observe the ceremonies. So, so far Rädhäräëé, Rädhäräëé, today is the birthday of Çrématé Rädhäräëé. Rädhäräëé is the pleasure potency of Kåñëa. Kåñëa is the Supreme Brahman. Just try to understand. Kåñëa is the Supreme Brahman. Paraà brahma paraà dhäma pavitraà paramaà bhavän. So when paraà brahma wants to enjoy... That enjoying spirit is there in the paraà brahma. Otherwise we cannot have this enjoying spirit. Because we are part and parcel, therefore we have got that enjoying spirit; but that is materially contaminated. But the fact is there, because Kåñëa, He is enjoying, this enjoying spirit we have got also, but I do not know how to enjoy. We are trying to enjoy in the matter, in the dull matter. That is spiritual. So brahman, brahman sukhänubhütyä. People are trying to feel what is brahma-sukha, pleasure of brahmänubhäva. That is not material pleasure. So many yogis, they have given up their family life, their kingdom, and meditating to achieve that Brahman pleasure. Actually, the idea is Brahman pleasure. So many brahmacärés, so many sannyäsés, they are trying to achieve that Brahman pleasure, and in order to achieve that Brahman pleasure they are neglecting, they are kicking off all this material pleasure. Do you think that Brahman pleasure is ordinary, this material pleasure? To achieve a portion of Brahman pleasure, if they are kicking off all this material pleasure... Don’t talk of ourselves. We are ordinary men. In the history we have got instances, that of Bharata Mahäräja. Bharata Mahäräja, under whose name this planet is called Bhäratavarña. That Bharata Mahäräja was the emperor of the whole world. And as emperor he had his beautiful wife, young children. But at the age of twenty-four years, just young man, he gave up everything. All right. This is very old story, of course, but you know Lord Buddha. He was also a prince. He was also prince, not ordinary man, and he was kñatriya, and he was always enjoying with beautiful women. That is the palace pleasure accustomed in every, in Oriental countries, that in the palace there are many beautiful girls, they’re always dancing and giving pleasure to the kings and the prince. So Lord Buddha was also in such pleasure, but he gave up everything and began to meditate.
    There are many hundreds of instances in Indian history that to realize the Brahman pleasure they gave up everything. They gave up everything. That is the way. Tapasya means voluntarily accepting something severe for realizing the supreme pleasure. That is called tapasya. So if, for tasting a little Brahman pleasure, all materialistic pleasures are to be given up, do you think that the Supreme Brahman, Lord Kåñëa, is enjoying this material pleasure? Is it very reasonable? This Kåñëa, He’s enjoying lakñmé-sahasra-çata-sambhrama-sevyamänam. Hundreds and thousands of goddess of fortune are engaged in His service. Do you think these lakñmés are material women? How Kåñëa can take pleasure in the material women? No. This is mistake. Änanda-cinmaya-rasa-pratibhävitäbhis täbhir ya eva nija-rüpatayä kaläbhiù. In the Brahma-saàhitä you’ll find that He expands His änanda-cinmaya-rasa, the mellow of transcendental pleasure potency. And these gopés are expansion of His pleasure potency. And Rädhäräëé is the center. Rädhäräëé is the center. So Rädhäräëé is not... Don’t take that Rädhäräëé is an ordinary woman like we have our wife or sister or mother. No. She is the pleasure potency. And the birth of Rädhäräëé was not from the womb of any human being. She was found by her father in the field. While father was plowing, he saw one little nice child is lying there, and he had no children, so he caught it and presented to the queen, “Oh, here we have got a very nice child.” “How you got?” “Oh, in the field.” Just see. Rädhäräëé’s janma is like that. So this janma is today and Rädhä, this name is sometimes not found in Bhägavata. So the atheistic class of men protest this Rädhäräëé’s name is not in the Çrémad-Bhägavatam. How this name came, Rädhäräëé? But they do not know how to see it. There is anayärädhyate. There are many gopés, but there is mention that by this particular gopé He is served more pleasingly. Kåñëa accepts this gopé’s service more gladly. Anayärädhyate. Ärädhyate. This ärädhate, this word, ärädhyate means worshiping. From this word ärädhyate, Rädhä has come. But Rädhä’s name are there in other Puräëas. So this is the origin.
    So Rädhä, so Rädhä and Kåñëa. Kåñëa is the enjoyer and He wants to enjoy. So He’s the Supreme Brahman. He cannot enjoy anything, ätmaräma, He can enjoy it in Himself. Therefore Rädhäräëé is the expansion of His pleasure potency. Kåñëa hasn’t got to seek external things for His pleasure. No. He is in Himself full, ätmaräma. So Rädhäräëé is expansion of Kåñëa. Kåñëa is the energetic, and Rädhäräëé is the energy. Just like energy and energetic, you cannot separate. Fire and the heat you cannot separate. Wherever there is fire there is heat, and wherever there is heat there is fire. Similarly, wherever there is Kåñëa there is Rädhä. And wherever there is Rädhä there is Kåñëa. They are inseparable. But He is enjoying. So Svarüpa Dämodara Gosvämé has described this intricate philosophy of Rädhä and Kåñëa in one verse, very nice verse. Rädhä kåñëa-praëaya-vikåtir hlädiné-çaktir asmäd ekätmänäv api bhuvi purä deha-bhedaà gatau tau. So Rädhä and Kåñëa is the one Supreme, but in order to enjoy, They have divided into two. Again Lord Caitanya joined the two into one. Caitanyäkhyaà prakaöam adhunä. That one means Kåñëa in the ecstasy of Rädhä. Sometimes Kåñëa is in ecstasy of Rädhä. Sometimes Rädhä is in ecstasy of Kåñëa. This is going on. But the whole thing is Rädhä and Kåñëa means the one, the Supreme.
    So Rädhä-Kåñëa philosophy is a very great philosophy. It is to be understood in the liberated stage. Rädhä-Kåñëa philosophy is not to be understood in the conditioned stage. But when we worship Rädhä-Kåñëa in our conditional stage, actually we worship Lakñmé-Näräyaëa. You have seen that picture, this viddhi-märga and räga-märga. Rädhä-Kåñëa worship is on the platform of pure love, and Lakñmé-Näräyaëa worship is on the regulative principles. So long we do not develop our pure love, we have to worship on the regulative principles. One has to become a brahmacäré, one has to become a sannyäsé, one has to perform the worship in this way, in the morning he has to rise, he has to offer. So many rules and regulations. There are at least sixty-four rules and regulations. So we shall introduce them gradually as you develop. So in the viddhi-märga, when you have no love for God or Kåñëa, we have to follow the regulative principles and automatically..., there is practice. When practicing. Just like you practice this mådaìga playing. In the beginning it is not in order, but when you become well versed in the practice, the sound will come so nice. Similarly, when we are engaged by regulative principles in the worship of Rädhä-Kåñëa, that is called viddhi-märga. And actually when you are on the love platform, then that is called räga-märga. So without viddhi-märga, if anyone wants to learn the räga-märga immediately, that is foolishness. That is foolishness. Nobody can pass M.A. examination without going through the regulative principles of primary schools and colleges. So therefore I do not, I mean to say, indulge in the discussions of Rädhä and Kåñëa so easily. Rather go on with the regulative principle at the present moment. Gradually, as you become purified, as you become on the transcendental platform, you’ll understand what is Rädhä-Kåñëa. Don’t try to understand Rädhä-Kåñëa very quickly. It is a very big subject. If we want to understand Rädhä-Kåñëa very quickly, then there will be so many präkåta-sahajiyäs. In India there are präkåta-sahajiyä. Just like Rädhä-Kåñëa dancing. Rädhä-Kåñëa has become a plaything. The painting Rädhä-Kåñëa, Kåñëa is kissing Rädhä, Rädhä is kissing. These are all nonsense. Rädhä-Kåñëa philosophy has to be understood by the liberated person, not by the conditioned soul. So we shall await for the fortunate moment when we are liberated, then we shall understand rädhä-kåñëa-praëaya-vikåtir. Because Kåñëa and Rädhä, They are not on the material field. Try to understand. This is Jéva Gosvämé’s analysis, that Kåñëa is the Supreme Brahman. The Supreme Brahman cannot accept anything material. So Rädhä is not in the material field.
Now there is a very nice song. I shall sing if you can play on the harmonium. Yes. This is a Rüpa Gosvämé’s song. (sings)
rädhe jaya jaya mädhava-dayite
gokula-taruëé-maëòala-mahite

dämodara-rati-vardhana-veçe
hari-niñkuta-våndä-vipineçe

våñabhänudadhi-nava-çaçi-lekhe
lalitä-sakhé guëa-ramita-viçäkhe

karuëäà kuru mayi karuëä-bharite
sanaka-sanätana-varëita-carite
rädhe jaya jaya mädhava-dayite

This song was sung by Rüpa Gosvämé. He is the real person, actual person, to understand Rädhä and Kåñëa. So he says, “All glories to Rädhäräëé.” Rädhe jaya jaya mädhava-dayite. “She’s so dear to Kåñëa.” Kåñëa, everyone is trying to love Kåñëa, but Kåñëa is trying to love somebody. Now how great She is. Just try to understand. Everyone, the whole world, the whole universe, all living entities, they are trying to love Kåñëa. Kåñëa-prema. Lord Caitanya describes, prema-pumärtho mahän. And Rüpa Gosvämé described that “You are distributing kåñëa-prema.” So kåñëa-prema is so valuable, but Kåñëa is after Rädhäräëé. Just see how Rädhäräëé is great. Just try to understand the greatness of Rädhäräëé. Therefore She is so great, and we have to offer our respect. Rädhe jaya jaya madhava-dayite. How She is? Gokula-taruëé-maëòala-mahite. Taruëé, taruëé means young girls. You’ll see the pictures, they are all young girls. But of all the young girls, She is the most beautiful. She is enchanting to the young girls also. She is so beautiful. Gokula-taruëé-maëòala-mahite. Dämodara-rati-vardhana-veçe. And She always dresses Her so nicely that Dämodara, Kåñëa, becomes attracted by Her beauty. Hari-niñkuta-våndä-vipineçe. And She is the only lovable object of Kåñëa, and She is the queen of Våndävana. This queen of Våndävana... You’ll find in Våndävana, if you go to Våndävana, everyone is worshiping Rädhäräëé. Räëé means queen. They are always speaking, “Jaya Rädhe!” Rädhäräëé. All the devotees in Våndävana, they are worshiper of Rädhäräëé. Hari-niñkuta-våndä-vipineçe. Våñabhänudadhi-nava-çaçi-lekhe. And She appeared as the daughter of King Våñabhänu, and Her companion, Lalitä-sakhé and Viçäkha-sakhé, and the devotees... So on behalf of the pure devotees of Kåñëa, Rüpa Gosvämé is praying, karuëäà kuru mayi karuëä-bharite. “Oh, my worshipable Rädhäräëé, You are full of mercy. So I am begging of Your mercy because You are so merciful, very easily You offer, bestow Your mercy. So I am begging Your mercy.” Karuëäà kuru mayi karuëä-bharite, sanaka-sanätana-varëita-carite. Now somebody may say, “Oh, you are so great, learned scholar, you are so great saintly person, and you are begging mercy from an ordinary girl? How is that?” Therefore Rüpa Gosvämé says, “Oh, this is not ordinary girl.” Sanaka-sanätana-varëita-carite. “This girl’s description is possible to be made by great saintly persons like Sanaka-Sanätana. She is not ordinary.”
    So the lesson is that we should not treat Rädhäräëé as ordinary girl, or Kåñëa as ordinary man. They are the Supreme Absolute Truth. But in the Absolute Truth, there is the pleasure potency, and that is exhibited in the dealings of Rädhä and Kåñëa. And Rädhä’s expansion all the gopés, and Kåñëa is the Supreme Lord.
    Thank you very much. Chant Hare Kåñëa. You can chant? Can you chant? Janärdana? All right, you can chant. What is that? No, I have explained that one çloka from this Räma-carita-manasa. Chant Hare Kåñëa. (end) (A.C. Bhaktivedanta Swami Prabhupada. 30th August 1968. Srimati Radharani's Appearance Day. Montreal.)

SRI RADHAKUNDASTAKA - Eight Prayers Glorifying Radhakunda

vrsabha danuja nasan narma dharmokti rangair
 nikhila nija sakhibhir yat sva hastena purnam
prakatitam api vrndaranya rajna pramodais
 tad ati surabhi radhakundam evasrayo me

May very fragrant Radhakunda, which, prodded by the gopis' many joking words after Vrsabhasura's death, the king of Vrndavana forest happily built and filled with His own hand, be my shelter.

vraja bhavi mura satroh preyasinam nikamair
asulabham api turnam prema kalpa drumam tam
janayati hrdi bhumau snatur uccair priyam yat
 tad ati surabhi radhakundam evasrayo me

May very dear and fragrant Radhakunda, which for one who bathes in it immediately creates in the land of the heart a desire tree of pure love rare even among the gopi beloveds of Lord Krsna in Vraja, be my shelter.

agha ripur api yatnad atra devyah prasada
 prasara krta kataksa prapti kamah prakamam
anusarati yad uccaih snana sevanubandhais
 tad ati surabhi radhakundam evasrayo me

May very dear and fragrant Radhakunda, where, yearning to attain the merciful sidelong glance of His queen, Lord Krsna, diligently follows Her bathing attendants, be my shelter.

vraja bhuvana sudhamsoh prema bhumir nikamam
 vraja madhura kisori mauli ratna priyeva
paricitam api namna yac ca tenaiva tasyas
 tad ati surabhi radhakundam evasrayo me

May very fragrant Radhakunda, which is named after a girl who is a realm of love for He who is the moon of Vraja, a girl who is like the most precious jewel in the crown of the sweet girls of Vraja, be my shelter.

api jana iha kascid yasya seva prasadaih
 pranaya sura lata syat tasya gosthendra sunoh
sapadi kila mad isa dasya puspa prasasya
 tad ati surabhi radhakundam evasrayo me

The mercy obtained by serving Radhakunda makes the celestial vine of pure love for the prince of Vraja, which is famous for bearing the flowers of service to my queen, sprout. May that very fragrant Radhakunda be my shelter.

tata madhura nikunjah klpta namana uccair
 nija parijana vargaih samvibhaj yasritas taih
madhukara ruta ramya yasya rajanti kamyas
 tad ati surabhi radhakundam evasrayo me

May very fragrant Radhakunda, on the shores of which are many splendid and charming forest groves filled with the sweet sounds of bumblebees and each named after one of Sri Radha's friends, be my shelter.

tata bhuvi vara vedyam yasya narmati hrdyam
 madhura madhura vartam gostha candrasya bhangya
prathayati mitha isa prana sakhyalibhih sa
 tad ati surabhi radhakundam evasrayo me

May very fragrant Radhakunda, on the shore of which, in a pleasant courtyard Queen Radha and Her friends sweetly joke with Lord Krsna, the moon of Vraja, be my shelter.

anudinam ati rangaih prema mattali sanghair
 vara sarasija gandhair hari vari prapurne
viharata iha yasmin dam pati tau pramattau
 tad ati surabhi radhakundam evasrayo me

May very fragrant Radhakunda, where the passionate divine couple daily plays with Their passionate friends in the charming lotus scented water, be my shelter.

avikalam ati devyas caru kundastakam yah
 paripathati tadiyollasi dasyarpitatma
aciram iha sarire darsayaty eva tasmai
 madhu ripur ati modaih slisyamanam priyam tam

To one who is completely dedicated to Queen Radha's service and who happily reads these eight beautiful verses describing Her lake, even in this present body Lord Krsna shows His beloved as He happily embraces Her.

SRI SRI RADHIKA ASTOTTARA SATA NAMA STOTRAM
by Srila Raghunatha Dasa Goswami

aviksatmesvari kascid vrndavana-mahesvarim
tat padamboja-matraika gati dasyati katara
patita tat-saras tire ruda tyartha-ravakulam
tac chri-vaktreksanavaptyai namanyetani sanjagau

Some maidservant, unable to find her mistress, has fallen on the bank of Radhakunda, crying in great anxiety, being very eager to take exclusive shelter of Her lotus feet, glorifying Her by singing the following names of Her:

radha gandharvika gosthayuva-rajaika-kamita
gandharva radhika candrakantir madhava-sangini

1. Radha, 2. Gandharvika, 3. The only girl desired by the prince of Vraja, 4. Who is worshipped by the Gandharva-angels, 5. Whose luster is like the moon, 6. Who accompanies Madhava.

damodaradvaita-sakhi kartikotkirtidesvari
mukunda dayita-vrnda dhammilla mani-manjari

7. Damodar's unrivalled girlfriend, 8. The queen who bestows fame on the Kartika month, 9. The crestjewel of Mukunda's ladyfriends.

bhaskaropasika varsabhanavi vrsabhanuja
ananga manjari jyestha sridama varajottama

10. Who worships the sun, 11. Who belongs to King Vrsabhanu, 12. Who is born from King Vrsabhanu, 13. Ananga Manjari's older sister, 14. Sridama's younger sister, 15. The greatest (fem.)

kirtida-kanyaka matr-sneha-piyusa-putrika
visakha-savayah prestha visakha jivitadhika

16. Kirtida's daughter, 17. Who is the nectarean object of Her mother's affection, 18. Who is of the same age as Visakha, 19. Who is dearer than life to Visakha.

pranadvitiya lalita vrndavana viharini
lalita prana-laksaika-raksa vrndavanesvari

20. Who is none other than Lalita's very life, 21. Enjoys in Vrndavana, 22. Who saves Lalita's life lakhs of times, 23. Queen of Vrndavana.

vrajendra-grhini krsna-praya-sneha-niketanam
vraja go-gopa-gopali jiva-matraika-jivanam

24. Who is as dear to Mother Yasoda as Krsna, 25. Who is the only life of the life of the cows, cowherdsmen and cowherdgirls of Vraja.

snehalabhira-rajendra vatsalacyuta-purva-ja
govinda pranayadhara surabhi sevanotsuka

26. Who is the object of King Nanda's affection, 27. Who gets parental affection from Balaram, 28. Who is the object of Govinda's love (Govinda is eager to serve His surabhi cows).

dhrta nandisvara-ksema gamanotkanthi-manasa
sva-dehadvaitata drsta dhanistha dhyeya-darsana

29. Who is very eager to go to Nandisvara for serving Krsna, 30. Who is regarded as non-different from her by Dhanistha and seen in her meditations, (Dhanistha is Yasoda's maidservant).

gopendra-mahisi paka-sala-vedi prakasika
ayur-varddha-karaddhana rohini ghrata-mastaka

31. Who is seen in Mother Yadosa's kitchen, 32. Whose cooked grains increase Krsna's life, 33. Whose head is smelt by Rohini.

subala nyasta sarupya subala priti-tosita
mukhara-drk sudha-naptri jatila drsti-bhasita

34. Who has bestowed a form equal to Hers to Subala, 35. Who is very fond of Subala, 36. Who is nectar in Mukhara's eyes, 37. Who is afraid to see Her mother-in-law, Jatila.

madhumangala narmokti janita-smita-candrika
paurnamasi bahih khelat prana-panjara sarika

38. Who smiles like the moonbeams after hearing Madhumangala's jokes, 39. The she-parrot of Whose heart is caught in Paurnamasi's cage.

sva ganadvaita jivatuh sviyahankara-vardhini
sva ganopendra padabja sparsa-lambhana harsini

40. Who is the only life of Her friends, 41. Who increases the pride of Her relatives, 42. Who is very happy to touch Upendra's feet with Her friends.

sviya vrndavanodyana paliki krta-vrndaka
jnata vrndatavi sarva lata-taru-mrga-dvija

43. Who has placed Vrnda in charge of Vrndavana's gardens, 44. Who is known by all the vines, trees, deer and birds of Vrndavana.

isac candana samghrsta nava-kasmira-deha-bhah
java-puspa pritha-hari patta cinarunambara

Whose body shines with fresh vermillion ground with some sandalpaste, 46. Whose silken dress shines more reddish than the java flower.

caranabja-tala-jyotir arunakrta-bhutala
hari citta camatkari caru nupura nihsvana

47. Whose lotus footsoles make the surface of the earth shine crimson-red, 48. Who astonishes Hari's mind with the sweet sound of Her anklebells.

krsna-sranti-hara sroni pitha-valgita ghantika
krsna sarvasva pinodyat kucancan mani-malika

49. The nice sounds of whose waistbells remove Krsna's fatigue, 50. The pearl necklace on whose firm, raised breasts is everything to Krsna.

nana-ratnollasad sankha-cuda caru bhuja-dvaya
syamantaka-mani bhrajan mani-bandhati-bandhura

51. Whose two beautiful arms are adorned with conchshell bangles inset with various jewels, 52. On Whose wrist the beautiful Syamantaka jewel shines.

suvarna darpana-jyotir ullanghi mukha-mandala
pakka dadima bijabha dantakrstaghabhic chuka

53. The shining of Whose face defeats that of a golden mirror, 54. Whose teeth, that shine like ripe pomegranate seeds, attract the parrot-like Aghabhit (Krsna).

abja-ragadi srstabja-kalika karna-bhusana
saubhagya kajjalankakta netranandita khanjana

55. Whose ruby earrings are shaped like lotus buds, 56. Whose wagtail-like eyes are anointed with beautiful eyeliner, giving great joy to the eyes.

suvrtta mauktika mukta nasika tilapuspika
sucaru nava-kasturi tilakancita-bhalaka

57. Whose nose, that is beautiful as a sesame flower, is adorned with a round pearl, 58. Whose forehead is adorned with beautiful tilak made of fresh musk.

divya veni vinirdhuta keki-pincha-vara-stutih
netranta-sara vidhvamsakrta canurajid dhrtih

59. Whose divine hairbraid is worshiped by peacock feathers (being defeated in beauty), 60. The arrows of Whose glances destroy the patience of Krsna, Who defeated the Canura wrestler.

sphurat kaisora-tarunya sandhi-bandhura-vigraha
madhavollasakonmatta pikoru madhura-svara

61. Who is blooming teenage beauty personified, 62. Who pleases Madhava, 63. Who maddens Madhava with Her sweet, cuckoo-like voice.

pranayuta-sata prestha madhavotkirti-lampata
krsnapanga-tarangodyat smita-piyusa-budbuda

64. Who is more attached to Madhava's great glories than to millions of lives, 65. Whose nectarean smiles provide bubbles on the waves of Krsna's glances.

punjibhuta jagallajja vaidagdhi-digdha-vigraha
karuna vidravad deha murtiman madhuri-ghata

66. Who is the very form of cleverness, embarrassing the whole world, 67. Whose body melts in kindness, 68. Who is abundant sweetness personified.

jagad-gunavati-varga giyamana gunoccaya
sacyadi subhaga-vrnda vandyamanoru-saubhaga

69. Whose glories arre loudly sung by all the great ladies of the world, 70. Who is incessantly praised by beautiful ladies like Saci.

vina-vadana sangita rasalasya visarada
narada pramukhodgita jagad anandi sad-yasah

71. Who is expert in singing and playing vina in the rasa dance, 72. Whose pure glories are sung by sages headed by Narada, giving joy to the world.

govardhana-guha geha grhini kunja-mandana
candamsu-nandini baddha bhagini-bhava-vibhrama

73. She is the housewife in the caves in Govardhana, 74. She decorates the kunja, 75. She has a sisterly relationship with Yamuna, (Yamuna is the daughter of the sun and Radha is thedaughter of Vrsabhanu, the sun in Taurus).

divya kundalata narma sakhya-dama-vibhusita
govardhanadharahladi srngara-rasa-pandita

76. She is adorned with the wreath of divine Kundalata's friendship, 77. She is the professor in amorous rapture, giving joy to the holder of Govardhana.

girindra-dhara vaksah srih sankhacudari-jivanam
gokulendra-suta-prema kama-bhupendra-pattanam

78. She is Laksmi on the chest of the holder of Govardhan, 79. She is the life of the enemy of Sankhacuda, 80. She is the settlement of Cupid for the love of the son of Gokulendra.

vrsa-vidhvamsa narmokti sva-nirmita sarovara
nija kunda-jala-krida jita sankarsananuja

81. Who made Her own pond after the killer of Arista mocked Her, 82. Who defeats Sankarsana's younger brother in sports in Her own pond.

mura-mardana mattebha vihara-mrta-dirghika
girindra-dhara-parindra rati-yuddhoru simhika

83. She is the ambrosial pond of enjoyment for the intoxicated elephant who defeated Mura, 84. She is a powerful lioness fighting amorous sports with the king of lions, the holder of the best of mountains.

sva tanu-saurabhonmatti krta mohana madhava
dor-muloccalana krida vyakuli-krta kesava

85. Who enchants Madhava with Her intoxicating bodily fragrance, 86. Who agitates Kesava by playfully showing Her armpit.

nija kunda-tati kunja klrpta keli kalodyama
divya malli-kulollasi sayyakalpita vigraha

87. Who expands Her artful plays in the kunja on the bank of Her own pond, 88. Who makes a bed of divine jasmine flowers there with joy.

krsna vama-bhuja nyasta caru daksina gandaka
savya bahu-lata baddha krsna daksina sad-bhuja

89. Who places Her beautiful right cheek on Krsna's left arm, 90. Who holds Krsna's right arm with Her left vine-like arm.

krsna daksina caruru slista vamoru-rambhika
girindra-dhara drg-vaksor mardi-sustana-parvata

91. Whose beautiful, broad, banana-like left hip touches Krsna's right hip, 92. Whose nice, mountain-like breasts are being massaged by the Holder of Govardhana.

govindadhara piyusa vasitadhara-pallava
sudha-sancaya carukti sitali-krta madhava

93. Whose leaf-like lips are scented by the nectar of Govinda's lips, 94. Whose beautiful words distribute nectar, cooling Madhava off.

govindodgirna tambula raga rajyat kapolika
krsna sambhoga saphali-krta manmatha sambhava

95. Whose cheeks are colored by the pan from Govinda's lips, 96. Who realizes Krsna's fancies of amorous enjoyments.

govinda marjitoddama rati-prasvinna sanmukha
visakha vijita krida-santi nidralu-vigraha

97. The profuse perspiration from whose face is wiped off by Govinda, 98. Who is being fanned by Visakha when She falls asleep after playing with Krsna.

govinda-carana-nyasta kaya-manasa jivana
svapranarbuda nirmanchya hari pada-rajah kana

99. Who has placed Her life, body and mind at Govinda's lotus feet, 100. Who worships the dust of Hari's lotus feet with billions of hearts.

anumatracyutadarsa sayyamanatma locana
nitya-nutana govinda vaktra-subhramsu-darsana

101. Who curses Her eyes for every second that they do not see Acyuta, 102. Who beholds Govinda's ever-fresh moonlike face.

nihsima hari-madhurya saundaryadyeka-bhogini
sapatnya dhama murali-matra bhagya kataksini

103. Who is the only enjoyer of Hari's endless sweetness and beauty, 104. Who can only blink at the fortune of Her co-wife, the Murali flute.

gadha buddhi-bala krida jita vamsi-vikarsini
narmokti candrikotphulla krsna kamabdi-vardhini

105. Who takes Krsna's flute after defeating Him in a gambling match, 106. Who increases the ocean of Krsna's desires by the full moonbeams of Her joking words.

vraja-candrendriya-grama visrama-vidhu-salika
krsna sarvendriyonmadi radhetyaksara-yugmaka

107. Who is the moonlike resting place for all the senses of the moon of Vraja (Sri Krsna), 108. The two syllables of Whose name Ra-dha madden all of Krsna's senses.

idam sri radhika namnam astottara satojjvalam
sri radhalambhakam nama stotram caru-rasayanam

yo dhite parama pritya dinah katara-manasah
sa natham acirenaiva sa natham iksate dhruvam

Whoever recites these 108 names of Sri Radha, that consists of all beautiful, nectarean Radha-nama, with great love, humility and eagerness, will certainly and swiftly behold Her Master.

iti srimad raghunatha dasa gosvami viracita stavavalyam sri radhika-stottara-sata nama stotram sampurnam.

Thus ends Srimad Raghunatha Dasa Gosvami's Sri Radhika's 108 names-prayer.


Srimati Radharani Vrindavan walli ki jay jay jay
http://www.vrindavan.com/darshan/album19/Radha

SRI RADHIKASTAKA - Eight prayers Glorifying Sri Radhika

1. rasa valita-mrgaksi-mauli-manikya-laksmih
pramudita-muravairi-prema-vapi-marali
vraja-vara-vrsabhanoh punya-girvana-valli
snapayatu nija-dasye radhika mam kada nu

When will Sri Radhika, who is a splendid ruby in the crown of all nectarean doe-eyed girls, a swan swimming in the lake of love for  jubilant Lord Krsna, and a celestial vine sprouted from Vraja's exalted King Vrsabhanu, bathe me in Her service?

2. sphurad-aruna-dukula-dyotitodyan-nitamba-
sthalam abhi vara-kanci-lasyam ullasayanti
kuca-kalasa-vilasa-sphita-mukta-sara-srih
snapayatu nija-dasye radhika mam kada nu

When will Sri Radhika, who makes the sash of bells dance on Her hips splendid with red silk, and whose necklace of large pearls plays on the waterpots of Her breasts, bathe me in Her service?

3. sarasija-vara-garbhakharva-kantih samudyat-
tarunima-ghanasaraslista-kaisora-sidhuh
dara-vikasita-hasya-syandi-bimbadharagra
snapayatu nija-dasye radhika mam kada nu

When will Sri Radhika, who is as splendid as a great lotus whorl, who is new nectar mixed with the camphor of youth, and whose bimba fruit lips blossom with a gentle smile, bathe me in Her service?

4. ati-catulataram tam kananantar milantam
vraja-nrpati-kumaram viksya sanka-kulaksi
madhura-mrdu-vacobhih samstuta netra-bhangya
snapayatu nija-dasye radhika mam kada nu

When will Sri Radhika, who, accidentally meeting restless Krsna in the outskirts of the forest, stared at Him with suspicious eyes as He cast amorous glances at Her and flattered Her with many sweet and gentle words, bathe me in Her service?

5. vraja-kula-mahilanam prana-bhutakhilanam
pasupa-pati-grhinyah krsna-vat-prema-patram
su-lalita-lalitantah-sneha-phullantaratma
snapayatu nija-dasye radhika mam kada nu

When will Sri Radhika, who the girls of Vraja love as much as their own lives, who the gopa queen Yasoda loves as much as Lord Krsna, and who makes the heart of charming Lalita blossom with love, bathe me in Her service?

6. niravadhi sa-visakha sakhi-yutha-prasunaih
srajam iha racayanti vaijayantim vanante
agha-vijaya-varorah-preyasi sreyasi sa
snapayatu nija-dasye radhika mam kada nu

When will Sri Radhika, who in the company of Visakha at the forest's edge strings a Vaijayanti garland from the flowers of many trees, and who is the beautiful beloved resting on Lord Krsna's handsome chest, bathe me in Her service?

7. prakatita-nija-vasam snigdha-venu-pranadair
druta-gati-harim arat prapya kunje smitaksi
sravana-kuhara-kandum tanvati namra-vaktra
snapayatu nija-dasye radhika mam kada nu

When will Sri Radhika, who smelling the fragrance of Lord Krsna and hearing the sweet sounds of His flute, ran to Him in the forest grove and, scratching Her ears, approached Him with smiling eyes and lowered face, bathe me in Her service?

8. amala-kamala-raji-sparsa-vata-prasite
nija-sarasi nidaghe sayam ullasiniyam
parijana-gana-yukta kridayanti bakarim
snapayatu nija-dasye radhika mam kada nu

When will Sri Radhika, who on a summer evening happily plays with Lord Krsna by Her own lake cooled by breezes touching the many splendid lotuses, bathe me in Her service?

9. pathati vimala-ceta mista-radhastakam yah
parihrta-nikhilasa-santatih katarah san
pasupa-pati-kumarah kamam amoditas tam
nija-jana-gana-madhye radhikayas tanoti

Pleased with any person who, abandoning all hope of material happiness and overwhelmed with love, reads this sweet Sri Radhastaka with a pure heart, the prince of Vraja of His own accord places him among Sri Radha's personal associates.


The imprint of Srimati Radharani's lotus feet on a Govardhan Sila is worshipped in Mungir, Bihar, in the Prem Mandir.

http://www.vrindavan.org/CentersJPG/Pict4/07.html

Yo brahma rudra shuka narada bhishma mukhyair
Alakshito na sahasa purushasya tasya
Sadyo vashikarana churnam annata shaktim
Tam radhika charana renum anusmarami.
(Radha Rasa Sudhanidhi 4)

"I constantly remember Shrimati Radharani`s foot dust which is a fragrant transcendental powder possessed of unlimited potency, able to immediately subdue the Supreme being, Shri Krishna Who is not so easily seen even by great devotee-leaders like Brahma, Shiva, Shukadeva, Narada and Bhishma."


gaurange mradima smite madhurima netrancale draghima
vakshoje garima tathaiva tanima madhye gatau mandima
shroNyam ca prathima bhruvoh kutilima bimbadhare shoNima
shri radhe hridi te rasena jadima dhyane'stu me gocarah

"O Sri Radhe! May the softness of Your transcendental golden body, the sweetness of Your smile, the wideness of Your eyes, the abundance of your bosom, the slimness of Your waist, the lightness of your gait, the wideness of Your hips, the crookedness of Your eyebrows, the redness of Your cherry-lips and the numbness of Your heart saturated with aesthetic loving sentiments, be present in my meditation."

verse 75 of Sri Radharasa Sudhanidhi

Vraja chandrendriya grama vishrama vidhushalika
Krishna sarvendriyonmadi radhety akshara yugmaka
(Srila Raghunatha Dasa Goswami’s 108 names of Sri Radhikha 45)

"Although Krishna is the pleasure giving like cooling moon for all the inhabitants of Vraja, still Srimati Radharani is the resting place for all of His senses which She completely maddens with the two syllables of Her name Radha.”

Yaj japah sakrideva gokulapater akarshakas tat kshanad
Yatra premavatam samasta purushartheshu sphuret tucchata
Yan namankita mantra japana parah pritya svayam madhavah
Shri krishno’pi tad adbhutam sphuratu me radheti varna-dvayam.
(Sri Radha Rasa Sudhanidhi 95)

"May the two strikingly wonderful syllables "Ra-dha”, that immediately attracts the Lord of Gokula (Krishna) when they are pronounced even once, that reveals the insignificance of all human pursuits (other than bhakti sadhana and prema) when there is love for Them, that are included in the mantra-formula repeated with great love by Lord Madhava (Vishnu) and even by Sri Krishna himself, appear in my heart !”

Kalindi tata kunja mandira gato yogindravad yat pada
Jyotir dhyana parah sada japati yam premashru purno harih
Kenapy adbhutam ullasad rati rasanandena sammohitah
Sa radheti sada hridi sphuratu me vidya para dvy akshara
(Radha Rasa Sudhanidhi 96)

"May the surprisingly fine, bliss giving, spiritually tastfull, endowed with the flavour of absolute transcendental shringara-love, wish fulfilling and charming two syllables of Radha’s name, which represent the highest supreme cognition and are muttered by Sri Hari (Krishna) who like a great yogi sits in a bower’s temple on the bank of the Yamuna, meditating on the effulgence of Shri Radha’s lotusfeet with streaming tears of love, be always revealed in my heart !

Devanam atha bhakta mukta suhridam atyanta duram ca yat
premananda rasam maha sukhakaram coccaritam prematah
premnakarnayate japaty atha muda gayaty athalisv ayam
jalpaty ashrumukho haris tad amritam radheti me jivanam
(Radha Rasa Sudhanidhi 97)

"The divine ambrosial transcendental name of Sri Radha, that remains difficult to utter by the demigods, the devotees in general, the liberated souls and Krishna’s friends, is even repeated and described with love by Hari (Krishna). He listens this name of Radha being sung to him by the sakhis and also chants it congegationally with them in ecstasy. This name of Radha that consists of the greatest spiritual love, gusto and bliss, is my very life.”

Radha namaiva karyam hy anudinam militam sadhanadhisa kotis
Tyajya nirajya radha padakamala sudham sampumarthagra kotih
Radha padabja lila bhuvi jayati sada’manda mandara kotih
Sri radha kinkarinam luthati caranayor adbhuta siddhi kotih.
(Radha Rasa Sudhanidhi 144)

"If one can simply get into the habit of daily chanting only the holy name of Radha, millions of best spiritual practises (exept the different limbs of bhakti sadhana) will be naturally depreciated and given up. Millions of greatest human goals of life just worship the transcendental nectar of Sri Radha ‘s lotusfeet, and are thus of no interest for those worshipping Them. There are Millions of wishyielding trees in Sri Radha’s playground (Vraja) which is always decorated by Her foot marks, and millions of wonderfull mystic perfections roll at the feet of Sri Radha’s manjaris, but are simply uncared for by them.”

Anulikhyanantan api sad aparadhan madhupatir
Maha premavistas tava parama deyam vimrisyati
Tavaikam sri radhe grinata iha namamrita rasam
Mahimnah kah simam sprisatu tava dasyaika manasam
(Radha Rasa Sudhanidhi 155)

"O Sri Radhe! Madhupati (Krishna) doesn’t take into consideration the innumerabile offenses commited to Saints by anyone who relished even once the sweetness of repeating your delicious holy name, but rather considers, overwhelmed with great ecstatic love, to bestow the highest gift of Your personal service to such a person. Then how can we ever think to understand the greatness of someone whose mind always dwells on Your service.”

Jaya jaya radha nama vrindavana yara dhama
Krishna sukha vilasera nidhi
Heno radha guna gana na shunilo mora kana
Vanchita korilo more vidhi
(Prema Bhakti Chandrika 108)

"Glory, glory to the holy name of Radha, that permanently dwells everywhere in Vrindavana, and that is the ocean of Krishna’s blissful transcendental pastimes. Due to my bad luck I didn’t hear the glorification of such a Radha.”

Krishna nama gane bhai, radhika charana pai
Radha nama gane krishna chandra
Sankshepe kohinu kotha, ghuchao monera byatha
Duhkamaya anya katha dhanda.
(Prema Bhakti Chandrika)

"O brother ! (Sister !) By singing Krishna’s name you will reach Radhika’s lotus feet, and by singing Radha’s name you will reach Krishna-chandra. Now that I have told you this in brief, follow this advice and you will be relieved of your mental ditress.


Take a mini-pilgrimage to Mathura and Vrindavan on-line - you will not be disappointed:
http://www.vrindavan-dham.com/general.php

The wonders of Vraja Mandala Parikrama
http://www.touruniversal.com/

Pictures of Prabhupad in Australia and Indonesia:
http://www.iskcon.net/gauranga/ppad.htm

taken by Amogha prabhu ACBSP

Krishna conscious instructive dramas - plays:
http://www.cedarpost.com/krsnaconsciousplays/TableOfContents.htm


"IN EVERY TOWN AND VILLAGE the chanting of the Holy Name of Krishna shall be heard. This was the forecast made by Lord Caitanya Mahaprabhu almost 500 years ago in India. Today, as the Hare Krishna Mantra -- Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare -- resounds in Bombay and New York, Nairobi and Sydney, and in Paris and Hong Kong, the prophecy of Lord Caitanya stands fulfilled. The universal import of this "Samkirtan Movement" (the congregational chanting of the Holy Names of the Lord) was expressed by Lord Caitanya as follows:

"Glory to the Sri Krishna Samkirtan which cleanses the heart of all the dust accumulated for years together. Thus the fire of conditional life, of repeated birth and death, is extinguished. The Samkirtan Movement is the prime benediction for humanity at large because it spreads the rays of the benediction Moon. It is the life of all transcendental knowledge, it increases the ocean of transcendental bliss, and it helps us to have a taste of the full nectar for which we are always anxious."

(Every Town & Village, album cover)


On-line Virtual Arati to Sri Sri Gaura Nitai - check it out
http://www.in2-mec.com/GNpuja.html

http://www.hknet.org.nz/harernam-page.htm
http://Harinam/rulestheweb.com

What's So Special About Chanting Hare Krishna?
By Stephen Knapp (Sri Nandanandan dasa ACBSP):
http://www.stephen-knapp.com/chanting_hare_krishna.htm

Hare Krishna is NOT "a Cult":
Is ISKCON a Cult or part of the "Hindu Culture" or Something Else?
http://www.hknet.org.nz/not-a-cult.html

Hare Krishna is NOT a Cult letter by Kunti dd editor of Hare Krishna World:
http://www.hknet.org.nz/HK-no-cult.html

38 Years of Krishna Consciousness through Iskcon.........
http://hinduism.about.com/library/weekly/aa081201a.htm

Very nice articles and numerous links on the About Hinduism web-site.

What is ISKCON ???
http://www.iskcon.org/main/twohk/iskcon/what.htm

Is Iskcon a Cult?
http://www.hknet.org.nz/not-a-cult.html

Iskcon and Hinduism
http://www.hknet.org.nz/IskconHinduism.html

SONGS AND MANTRAS by Vaishnava spiritual masters:
http://web.tiscali.it/no-redirect-tiscali/gopala/Vaishnava-Songs/index.html

Vaishnava Song Book:
http://www.iskcon.org/sastra/f_vs.html
http://www.iskcon.org/sastra/vs_other.html

Listen to or Download for FREE numerous other classes on all kinds of inspiring topics by
advanced devotees in the Krishna Consciousness Movement:

http://www.harekrishna.org.au/speakers/


Listen to Krishna Radio on various subjects on-line:
http://www.krishna.com/newsite/main.php?id=260

Watch Krishna Conscious Devotional and Educational Videos
http://www.harekrishna.org.au/video.htm

Watch for FREE
Life After Life (A Metamorphisis)
Mysteries of the Sacred Universe
Vegetarianism
Madhvacarya meets with Srila Vyasadeva
Kurukshetra: Land of the Bhagavad-Gita
Are you a Carnivore?
Meet Your Meat (Warning! Very Graphic)
Near Death Experience
..............and much more.
http://www.harekrishna.org.au/video.htm

Agama Tantra and the Vaishnava Samskaras as a way of life:

Recently I was asked, "Don't you find it an inconvenience to always be checking to see when is the right time to do this or the best time for that?"

In simple terms my answer was and still is; if you go to the bus or railway station or airport it is probably an intelligent venture to enquire about the times and routes of vehicles than to just hope that one will be along soon, or one is going in your direction.

There are subtle influences in the Universe that, for thousands of years gone by, advanced cultures have honoured, respected and utilised. Before the corruption of the Vedik literatures by the Christian and Moslem invaders to India all these things were used; Ayurvedik Medicine; Vedik Astrology; etc. Today there's a rennaisance among many to revive these arts.

We have been trained and studied to be able to provide these services. See some of my sites:

http://www.hknet.org.nz/jtcd-samskaras.html
http://www.iskcon.net/nz-namahatta/jtcd/1-homepage.html

or contact me directly: mailto:jtcd@xtra.co.nz

aham kratur aham yajnah
svadhaham aham ausadham
mantro 'ham aham evajyam
aham agnir aham hutam

"But it is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb,
the transcendental chant. I am the butter and the fire and the offering."(Lord Krishna, Bhagavad-gita 9.16)


Krishna conscious affirmations:

 Always remember Krishna and never forget Him

Join and receive Krishna conscious affirmations:
mailto:Sravana.SPGTSI@pamho.net

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