Newsletter Number #185  ( Sri Radhastami & Vaman Dwadasi issue 2006 A.D. Gaurabda 520 )
http://www.hknet.org.nz/index.htm

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ki jaya

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Please Accept My Respectful Obeisances (cyber pranams) & Best Wishes To All

_0____,

All Glories To Srila Prabhupad.

\o/
(_)
/ \    Haribol..............All Glories to Sri Guru and Gauranga.

Welcome to the latest edition of the on-line HKSRNewsletter, and our humble attempt to render some service to the devotee community. The format of this newsletter is that of a continuous scroll, please see the table of contents where everything is hyper-linked on-line, we hope it's now easier for you all. This newsletter still goes out to way over 3008 receivers. We trust that all is well with everyone by the Mercy of the Lord. However, if anyone would like to be removed please just send us a message requesting me to do so, and we will do it promptly. If you are receiving this from a friend, and would like to be added directly to the mailout please also let us know and we will do the needful there too. Removal and Subscription details are at the very end of this newsletter.

Hare Krishna. =>B-) JTCd

"May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other’s welfare. Therefore let us all engage in the service of the supreme transcendence, Lord Sri Krishna, and always remain absorbed in thought of Him."(Srimad Bhagavatam 5:18:9.)

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The Nectar in this Issue 

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From time to time articles and shlokas (verses) included in this newsletter may require the Balaram font in order to view them nicely. If you don't have the Balaram font installed on your system you can download it for free from our fonts page.

See the events on Interactive Calendar site for details:
http://www.hknet.org.nz/Calendar2002-2003.html
http://www.hknet.org.nz/Calendar2003-2004.html
http://www.hknet.org.nz/Calendar2004-2005.html
http://www.hknet.org.nz/Calendar2005-2006.html
The present year's Vaishnava Calendar for 2006-2007
http://www.hknet.org.nz/Calendar2006-2007.html
(some selected locations are available already below)

...Download the Vaishnava Calendar software VCAL 4.01
...Ekadasi Information - fasting - breakfast times

Local temples
...Newsletters & Blogs

Words of Wisdom - Shastra & Shastrakaras speak:
... (Srila Prabhupad & the previous Acharyas)
... Coming Festivals
... Local temples
... Verses from Shastra
... Hare Krishna Maha Mantra
... Hare Krishna as ancient religion - NOT a cult
... Vaishnava Songs
... Samskaras and Agama Tantra
... Articles - topical
... Other Topical links - etc
... Vedik revival - Vedik World Heritage

Advertisements - what's on where: check them out...
... Cyber Community Notice Board
...lastest important news items !!!!

... Hare Krishna School in Auckland
... Ayurvedic health - and seminars - Radiance Ayurved has new site
... Fire Safety - Water Safety - Internet Safety
... Singles - Hare Krishna Singles - Vegetarian Singles - Marriage Compatibility checking
... FREE CD Rom
... Sri Shalagram Tirtha Pradarshini web-site and new newsletter
... Vegetarianism and Beyond site gets re-vamped
... Gaura Yoga - Wellington
... The Loft Auckland
... The new Auckland Temple now open

... and much more

At Grass Roots: Topical stuff
... Seasonal Greetings.....Happy 2006
... Have a Happy Year - Gaurabda 520

Prasadam Recipes: To slake the thirst of body, mind & soul
...World Vegetarian Day & World Vegetarian Awareness Month of October links
... Religious Stands on Vegetarianism (Vaishnava - Hindu, Islam, Christianity, Buddhism, Judaism)
... some really useful Vege links and support
... inspiring Vegetarian articles
... Eggless cooking - baking - cakes
... Vegetarian Cheeses - new page (try the Tuxford range...)(updated August 2004)
... Vegetarian clubs
... Hare Krishna Food For Life - local and international food relief
... check out the new Ekadasi recipes link
... 101 reasons to be a vegetarian
... Meat substitutes - Tofu - Soy - TVP - tempe recipes
... White Sugar free from bone char in NZ
... FREE Meet your Meat CDRoms
... How to offer your food to God
... You mean that's in the Bible?
... visit our Vegetarianism and Beyond Award winning web-site
... Kurma's new web-site
... The Meatrix
... Holiday Season & Xmas survival recipes

Krishna conscious - Vedikly acceptable jokes:
... cut loose have a laugh
... serious therapy in humour !!!
... did U ever wonder -  Ways of the world - Strange but true

Thanx 2 our sponsors and supporters:
... sponsorship and support
... add or remove - sub or unsub
... HELP !!!
... donations welcome

Now you can view the FULL years 1999-2000 & 2000-2001 & 2001-2002 & 2002-2003 & 2003-2004 & 2004-2005, and 2005-2006.
All Calendar entries are explained - Appearance or Disappearance days, festivals, fasts, feasts, etc.

View previous years festival dates on the Calendar:
http://www.hknet.org.nz/Calendar2001-2002.htm
http://www.hknet.org.nz/Calendar2002-2003.html
http://www.hknet.org.nz/Calendar2003-2004.html
http://www.hknet.org.nz/Calendar2004-2005.html
http://www.hknet.org.nz/Calendar2005-2006.html
The coming year's Vaishnava Calendar for 2006-2007
http://www.hknet.org.nz/Calendar2006-2007.html

Second month of Chaturmasya begins. (Fast from yogurt for one month.)

27th Aug 2006 Ganesh Chaturthi - ends 21:48 - do not look at the Moon

Srimati Sita Thakurani (Advaita's consort) - Appearance - Avirbhav

Sri Lalita sasti

Sri Radhastami : Srimati Radharani's Appearance - Friday 1st September 2006 in NZ  (Fasting till noon)

Father's Day -  1st Sunday in September in Aus & NZ - 3rd Sunday in June in US & UK

Fasting on Suddha Ekadasi for Parsva Ekadasi - (Fasting from Beans and Grains - 4th Sept 2006  in NZ)

Sri Vamana Dvadasi - Appearance of Lord Vamandeva
(The fast is observed till noon on the Ekadasi.)(Feasting is done tomorrow.)

Srila Jiva Goswami - Appearance - Avirbhav

Srila Bhaktivinode Thakur - Appearance  - Avirbhav Utsava (Fasting till noon)

Sri Ananta Chaturdasi Vrata
Srila Hari Das Thakur - Disappearance - Tirubhav
8th Sept 2006 - Partial Lunar Eclipse (do not cook, eat, etc. Only Chant Hare Krishna) see eclipses-page

Sri Visvarupa Mahotsava
Acceptance of sannyasa by Srila Prabhupada 1959 AD.
Srimad Bhagavatam Day
Third month of Chaturmasya begins.(Fast from milk for one month.)

Srila Prabhupada's arrival in the USA 1965

Kanya Sankranti (Sun enters Virgo)

Fasting on Suddha Ekadasi for Indira Ekadasi - (Fasting from Beans and Grains - 18th Sept 2006  in NZ)

22nd Sept 2006 - Amavasya - Annular Solar Eclipse  (do not cook, eat, etc. Only Chant Hare Krishna) see eclipses-page

Sri Durga Puja

1st Oct World Vegetarian Day (every year)

Sri Ramachandra Vijayotsava (Vijay Dasami)
Sripad Madhvacharya - Appearance - Avirbhav mahotsav

Fasting on Suddha Ekadasi for Pasankusa Ekadasi - (Fasting from Beans and Grains - 4th October 2006  in NZ)

Srila Raghunatha Das Goswami - Disappearance - Tirubhav
Srila Raghunatha Bhatta Goswami - Disappearance - Tirubhav
Sria Krsna Das Kaviraj Goswami - Disappearance - Tirubhav

Sri Krsna Saradiya Rasayatra
Sri Murari Gupta - Disappearance - Tirubhav
Sri Laksmi Puja

Fourth month of Chaturmasya (Karttika mase) begins. (Fast from urad dahl for one month.)

Srila Narottama Das Thakur - Disappearance - Tirubhav

Appearance of Radha Kunda prakat, snan dan
Sri Bahulastami

Sri Virachandra Prabhu (Virabhadra) - Appearance - Avirbhav

Fasting on Suddha Ekadasi for Ramaa Ekadasi - (Fasting from Beans and Grains - 18th October 2006  in NZ)

Tula Sankranti (Sun enters Libra)

Sri Dipa dan, Dipavali, Diwali (Kalipuja) - Sunday 22nd October in NZ

Sri Govardhana Puja, Go Puja, Go krda (Worship of Govardhana Hill) - Monday 23rd October in NZ
Sri Bali Daityaraja Puja
Sri Rasikananda - Appearance - Avirbhav

Sri Vasudeva Ghosa - Disappearance - Tirubhav

Srila A.C. Bhaktivedanta Swami Prabhupada - Disappearance - Tirubhav (Fasting till noon) Thurs 26th October in NZ

Sri Gopastami, Gosthastami
Sri Gadadhara Das Goswami - Disappearance - Tirubhav
Sri Dhananjaya Pandit - Disappearance - Tirubhav
Srinivasa Acharya - Disappearance - Tirubhav

Sri Jagaddhatri Puja

Srila Gaura Kishora das babaji - Disappearance - Tirubhav was on Ekadasi
(Fasting till noon)(Feasting is done tomorrow)

Sri Bhisma Pancaka

Fasting on Suddha Ekadasi for Utthana - Devotthani Ekadasi - (Fasting from Beans and Grains - 2nd November 2006  in NZ)

Sri Bhugarbha Goswami - Disappearance - Tirubhav
Sri Kasisvara Pandit - Disappearance - Tirubhav

Sri Krsna Rasayatra - Kartika purnima
Sri Tulasi-Saligram Vivaha (marriage)
Sripad Nimbarkacharya – Appearance - Avirbhav
Chaturmasya vrata ends.(have some urud dal kachoris and urid dal popadam)

This year's full panjikam also now available for viewing:
http://www.hknet.org.nz/Calendar2005-2006.html
The coming year's Vaishnava Calendar for 2006-2007
http://www.hknet.org.nz/Calendar2006-2007.html

All Calender information HERE
http://www.hknet.org.nz/CalendarWhosWho-page.htm

http://panjika.pagehere.com/

Check out the Ekadasi pages with links to every Ekadasi:
(also find out from Srila Bhaktisiddhanta Saraswati Thakur Prabhupada what is, and what constitutes a mahadwadasi)
Find out about Dwadasi and Mahadwadasi here:
http://www.hknet.org.nz/dvadasi.htm

NEW EKADASI RECIPES:
http://www.hknet.org.nz/ekadasi-page.htm

kasmad ekadasi jata tasyah ko va vidhir dvija
kada va kriyate kim va phalam kim va vadasva me

ka va pujyatama tatra devata sad-gunarnava
akurvatah syat ko dosa etan me vaktum arhasi

"Oh Gurudeva! When did Ekadasi take birth and from whom did she appear? What are the rules of fasting on the Ekadasi? Please describe the benefits of following this vow and when it should be followed. Who is the utmost worshippable presiding deity of Sri Ekadasi? What are the faults in not following Ekadasi properly? Please bestow your mercy upon me and tell about these subjects, as you are the only personality able to do so."

Find out what was said HERE:
http://www.hknet.org.nz/ekadasi-page.htm
 

Download yourVaishnava Calendar and make a hard copy for this
All Vaishnava Calendar Information HERE (Downloads, Glossary, Calendars, Eclipses etc)

A New Face Lift for the old VCAL program - info page

Vaishnava Calendar Reminder Services
http://www.vaisnavacalendar.info/programs.htm

GBC Vaishnava Calendar Committee - Vaisnava Calendar Calculation
http://vcal.iskcongbc.org/

The present year's Vaishnava Calendar for 2005-2006
http://www.hknet.org.nz/Calendar2005-2006.html
(some selected locations are available already below)

Now available:
http://www.hknet.org.nz/Calendar2006-2007.html

or if you can't do that and you'd like a Calendar for your longitude, latitude and time zone ANYWHERE in the world I can do that for you and e-mail it to you - FREE    Vaishnava Calendar Software 4.01

Vaishnava Calendar Program Vcal 4.01 FREE Download, and make your own Calendar:
http://www.hknet.org.nz/vcal401.zip

MAKE YOUR OWN CALENDAR FOR YOUR LOCATION,
no more dodgy calendars/panchangas/panjikas from India

...some already made for you http://www.hknet.org.nz/Cals2005-2006-World.html

Vaishnava Calendar maker for your region - on-line:
http://www.iskcondc.org/cgi-bin/vcalndx.pl

Astrologically/Astronomically Accurate and FREE

Please download the software from:
http://www.hknet.org.nz/vcal401.zip

How to use the VCAL calendar program:
http://www.hknet.org.nz/VcalHow2use.html

mailto:jtcd@xtra.co.nz

Vaishnava Calendar maker for your region - on-line:
http://www.iskcondc.org/cgi-bin/vcalndx.pl

Free Vaisnava Calendar Email Reminder Service
Website URL:  http://www.vaisnavacalendar.info

New service just launched - a Free Vaisnava Calendar Email Reminder Service (BETA) where devotees can sign up and receive automated location sensitive reminders of ekadasi's, festivals, appearance and disappearance days via email.

Festivals on the Vrindavan Calendar
http://www.naturalnirvana.com/Braja-Mandala/Braja-Mandal-Files/Braja-Vrindavan-Festivals.htm

Time Zones and Countries World-wide:
http://www.timeanddate.com/worldclock/
Free Downloadable Vaishnava Reminder for your Desktop
This Vaishnava Calendar Reminder is so simple, so nice and so practical
It has a huge data base of Towns to choose from, and facility to add towns too.
This can be used in conjunction with all other software and URLs mentioned above.

New version 0.55a of Vaishnava Reminder is ready for use. (updated March 2006) (Click HERE for more details)
Check it at the http://vreminder.gauranga.in .

"This software aimed to be a personal information manager of anyone in Krishna's devotee community. Did you ever miss Ekadasi? With Vaishnava Reminder it will not be so easy - it alerts you about fasting days. Also it has built-in vaishnava calendar generator, to-do tasks, custom events, diary and panchang. And it is 100% free - just visit http://www.vreminder.tk and download it. It quietly sits in the system tray and alerts you when needed."

Vaisnava Reminder v.0.501a setup - 520 kb
http://vreminder.gauranga.in/setup-vr0501a.zip

Once you've downloaded it and installed it, you'll never want to be without it, I have it on my machine.

Here's a few Vaishnava Calendar locations around the World friends asked for us to post !!

Moonrise tool Free Download

Check the time of the Moon Rise locally in your area

Moonrise version 3.5 is a very simple to use, yet very accurate program. If you put it in your Startup folder, it will greet you everyday with the day's sunrise, sunset, moonrise, moonset, and twilight times. You can easily see the next series of moon phases, and see a graphic of the current phase. You can find the same information for tomorrow, next week, forty years from now, or the day you were born with a few clicks of the mouse.

Moonrise is available in either 32 or 16 bit versions. You may download a free trial version from the download page.

http://htdconnect.com/~bsidell/download.htm

You will need to enter the latitude, longitude and time zone for your location. If you don't know yours

Eclipses of the Sun and Moon
http://aa.usno.navy.mil/data/docs/UpcomingEclipses.html

2006 September 22 - annular solar eclipse (see map)
2007 March 19 - partial solar eclipse (see map)
2007 September 11 - partial solar eclipse (see map)
2008 February 7 - annular solar eclipse (see map)
2008 August 1 - total solar eclipse (see map)

(See also NASA's solar eclipse pages)

Map of Solar Eclipses until 2020:

Find Your Time Difference HERE:

US Navy's Lunar Eclipse calculation computer: (put in your location and check the times)
NASA's Solar Eclipse list 2001 - 2010 - Very useful maps and graphix

Partial Lunar Eclipse of September 07th 2006
http://sunearth.gsfc.nasa.gov/eclipse/OH/OH2006.html#2006Sep07P

The second lunar eclipse of the year is a rather small partial eclipse. The penumbral phase begins at 16:42 UT (UT means GMT  Greenwich Mean Time = UK time), but most observers will not be able to visually detect the faint shadow until about 17:30 UT. A timetable for the major phases of the eclipse is as follows:

Penumbral Eclipse Begins:   16:42:23 UT
Partial Eclipse Begins:     18:05:03 UT
Greatest Eclipse:           18:51:21 UT
Partial Eclipse Ends:       19:37:41 UT
Penumbral Eclipse Ends:     21:00:20 UT

In spite of the fact that the eclipse is shallow (the Moon's northern limb dips just 6.3 arc-minutes into Earth's dark umbral shadow), the partial phase lasts over 1 1/2 hours. This is due to the grazing geometry of the Moon and umbra.

                                                                              Moon's
Sydney Australia                                                Azimuth   Altitude
                                                             h  m            o        o
Moonrise                           2006 Sep 07  17:59          97.0     ----
Moon enters umbra            2006 Sep 07  18:05.0        97.0      1.1
Middle of eclipse                2006 Sep 07  18:51.3        96.9     11.9
Moon leaves umbra            2006 Sep 07  19:37.6        97.1     23.0
Moon leaves penumbra       2006 Sep 07  21:00.3        98.4     43.0
Moonset                            2006 Sep 08   06:23         266.7     ----
 
 

                                                                              Moon's
Auckland New Zealand                                         Azimuth   Altitude
                                                             h  m            o        o
Moonrise                           2006 Sep 07  17:59          97.0     ----
Moon enters umbra            2006 Sep 07  18:05.0        97.0      1.1
Middle of eclipse                2006 Sep 07  18:51.3        96.9     11.9
Moon leaves umbra            2006 Sep 07  19:37.6        97.1     23.0
Moon leaves penumbra       2006 Sep 07  21:00.3        98.4     43.0
Moonset                            2006 Sep 08  06:23         266.7     ----

Go to this site http://aa.usno.navy.mil/cgi-bin/aa_lunecl.pl Scroll down to the red Form B - Locations Worldwide Just type in your town or city and click on Place Name. Then click on Get Data, very simple.

At the instant of greatest eclipse (18:51 UT), the Moon will stand near the zenith for observers in the central Indian Ocean. At that time, the umbral eclipse magnitude will be 0.190. The event is best seen from Africa, Asia, Australia and Eastern Europe. Unfortunately, none of the eclipse is visible from North America. The Moon's path through Earth's shadows as well as a map illustrating worldwide visibility is shown in Figure 4. http://sunearth.gsfc.nasa.gov/eclipse/OH/image1/LE2006Sep07-Fig4.GIF
 
 

Annular Solar Eclipse of September 22
http://sunearth.gsfc.nasa.gov/eclipse/OH/image1/SE2006Sep22-Fig5.GIF

The final eclipse of 2006 is an annular eclipse of the Sun. The track of the Moon's antumbral shadow begins in northern South America and crosses the South Atlantic with no further landfall. A partial eclipse will be seen from a much larger region including South America, the eastern Caribbean, western Africa, and Antarctica (Figure 5). The path of the annular eclipse begins in Guyana at 09:48 UT when the Moon's antumbral shadow meets Earth and forms a 323 kilometre wide corridor (Figure 6). Guyana's capitol city Georgetown lies just a few kilometres outside the path's northern limit. Here, a magnitude 0.920 partial eclipse will be seen at sunrise. On the central line 160 kilometres south, the duration of annularity is 5 minutes 31 seconds.

Rushing east, the antumbra quickly enters Surinam where its capital city Paramaribo lies deep within the antumbral path. Maximum eclipse in Paramaribo occurs at 09:51 UT, the Sun's altitude is 5° and the duration of annularity is 5 minutes 1 seconds. Continuing into French Guiana, the capitol city Cayenne stands just 10 kilometres south of the central line. Maximum eclipse occurs at 09:53 UT as the Sun stands 8° above the eastern horizon during an annular phase lasting 5 minutes 42 seconds.

The southern edge of the antumbra briefly clips the north coast of Brazil before spending the next three and a half hours sweeping across the South Atlantic. Greatest eclipse occurs at 11:40:11 UT. The annular duration is 7 minutes 9 seconds, the path width is 261 kilometres and the Sun is 66° above the featureless horizon of the open ocean. The central track runs south of the African continent and nearly reaches Kerguelen Island before ending at local sunset (13:31 UT). During its 3 hour 40 minute flight across our planet, the Moon's antumbra travels about 13,800 kilometres and covers 0.83% of Earth's surface area. Path coordinates and central line circumstances are presented in Table 3.

Partial phases of the eclipse are visible primarily from South America and Africa. Local circumstances for a number of cities are listed in Table 4. All times are given in Universal Time. The Sun's altitude and azimuth, the eclipse magnitude and obscuration are all given at the instant of maximum eclipse. Additional maps, tables, and prediction details are available at NASA's 2006 annular solar eclipse web site:

http://sunearth.gsfc.nasa.gov/eclipse/SEmono/ASE2006/ASE2006.html

This is the 16th eclipse of Saros 144. The series began with the first of eight partial eclipses on 1736 Apr 11. The first central eclipse was annular in the Southern Hemisphere on 1880 Jul 07. The series will produce 39 annular eclipses the last of which is 2565 Aug 27. The series terminates on 2980 May 05 after 23 more partial eclipses. Complete details for Saros 144 may be found at:

http://sunearth.gsfc.nasa.gov/eclipse/SEsaros/SEsaros144.html

For more details on Graha-grashtha - Solar and Lunar Eclipses please view our page
 

Newsletters:

Our Archives http://www.hknet.org.nz/Newsletter.html

Do you get the Hare Krishna Newsletter from Auckland?
If not send a message to Mother Madri to add yourself to their list:
mailto:madri@pamho.net
mailto:harekrishnanews_auck-owner@yahoogroups.com

See Auckland's latest newsletter HERE:

Christchurch Temple Times:
mailto:nitail@zfree.co.nz

Wellington Temple Newsletter:
mailto:jagjeevandas.mvgm@paradise.net.nz

Gaura Yoga Centre (Wellington) newsletter:
mailto:gaurayoga-subscribe@yahoogroups.com

...and across the ditch in Aus':
Brisbane temple newsletter
to subscribe - mailto:brisbane@pamho.net

Melbourne temple blog - Hare Krishna movement:
http://www.iskcon.net.au/

New Govardhan Newsletter (Murwillumbah)
contact Govinda Charan prabhu to subscribe - mailto:g.biswas@mullum.com.au

Sydney Temple Newsletter:
http://www.iskcon.com.au/Mailing_list.html

Other Journals, Newsletters, & KC WeBlogs:
Srila A.C. Bhaktivedanta Swami Prabhupad's Blogspot - All letters:
http://sangalog.blogspot.com/

Aisvarya prabhu's 'blog:
http://www.livejournal.com/~icemonger/

Aniruddha's blog: There's more comes out of the beadbag than just the finger...
http://www.iskcon.net.au/aniruddha/

Bala Gopala's Mrdanga (formerly Ekendra's Mrdanga)
http://www.gopala.org/
This is my new journal where I hope to contribute something worth reading to the world. The inspiration for this comes from Nectar of Devotion wherein it is stated that to reveal one's mind in confidence is one of the loving exchanges between Vaisnavas. Ekendra dasa.

CafeKrishna.com run by devotees from Pandava sena in the UK
http://cafekrishna.com/component/option,com_frontpage/Itemid,1/

Candidasa dasa' Deltaflow Blog
http://www.deltaflow.com/index.php

The Conch newsletter - Radha Giridhari temple Auckland
http://www.hknet.org.nz/TheConch-newsletter.html (old)
http://www.iskconnz.com (The Auckland temple new site)
The Conch Newsletter is a subscription newsletter that is sent out in PDF format either as a printable attached file through e-mail, or hard-copy by snail mail. The newsletter is monthly, and compiled by Amrita-pani devi dasi in conjunction with the editorial advisor HH Mukunda Goswami.

Food For All Newsletters UK - We have made all our Newsletters available on the FoodForAll Kingscross homepage which can be found at:
http://iskcon.org.uk/ffl/KingsCross/home.html

Gauranga Sundara prabhu in Leicester (UK) Newsletter can be found at:
Current issue http://www.gauranga.org/files/newsletter_06.PDF
Back issues and all future issues can be found at: http://www.gauranga.org/newsletter_backissues.htm

Gopala Guru prabhu's blog on MSN - Religious Worship; Ever wonder what's it like to live the life of a Hare Krishna monk?
Visit this Space to find out.:
http://whatsyourstory.msn.com/
http://spaces.msn.com/members/gopalaguru/PersonalSpace.aspx

Hare Krishna Cultural Journal - Krishna-Kirti dasa in USA - A commentary on the culture, views and progress of the International Society for Krishna Consciousness.
http://siddhanta.com/weblogs/culture/

Indradyumna Swami's "Diary of a Travelling Preacher" blog:
http://blog.worldsankirtan.net/IDS/

ISKCON News.Net -  Blog Updates a compendium of news, with notices sent out by e-mail
http://www.iskconnews.net/

Japa Group - an open forum for discussion on all aspects of chanting:
http://japagroup.blogspot.com/

Jayadvaita Swami's blog - satyam param dhimahi
http://www.jswami.info/

Kavichandra Swami's Blog
http://www.kavicandraswami.info/
http://kavicandraswami.info/node/feed

Krishna conscious Podcasting
http://www.prabhupada.org/rama/?page_id=1405

Kurma prabhu's Travel Diary Blog:
Hello there ! I have a new Blog (weblog) Travel Diary. Follow my very latest culinary travels: http://www.kurma.net and click on the blog link right side of page.
Hope all is well with you. Happy cooking, Kurma

Namahatta.org - The Web-siteof ISKCON's Congregational Development Ministry
http://www.namahatta.org/nh2/

Prahladananda Swami's Health blog: On the road, Journal, Audio, Health, Photos etc
http://prahladanandaswami.net/blogs/index.php

Rati Manjari mataji - Every Town & Village - newsletter, which consists of a collective contribution from preachers throughout the UK. To view or download it click the link below:
http://www.gauranga.org/files/etav_02.PDF

You may need to install the latest version of Adobe's Acrobat Reader:
http://www.adobe.com/products/acrobat/readstep2.html

Reflections - daily expressions of spiritual living in the material world:
http://www.rasa108.blogspot.com/

Sit Properly dot com - go to extras 4 the blog - lots of useful info especially for new devotees throughout site
http://www.sitproperly.com/index2.html

Umapati Swami's Blog - http://www.umapati.net/
You can contact me by e-mail at swami@umapati.net. I won't be publishing any comments, but I would be glad to hear from you if you would like to let me know what you think about the blog or if there is any topic you would like me to write about.
Your servant,  Umapati Swami

THE VEDIC THEATRE COMPANY - BRINGING THE ANCIENT VEDIC CLASSICS TO LIFE
http://vedic108.blogspot.com/

Vaishnava Blog Feeds
http://www.prabhupada.org/rama/

From the Virtual pen of Sita-pati dasa http://blog.worldsankirtan.net/sitapati/
News and views from Sita-pati dasa in Brisbane Australia.

Waves of Devotion | Journal - Writings and Realizations of His Holiness Dhanurdhara Swami
http://www.wavesofdevotion.com/journal/index.html

The International Society for Education in Krsna Consciousness http://www.isekc.com/ has a Blog called Vaishnava Sanga which one can access from the ISEKC home page.

News stories, articles, comment, insights, features, and Vaisnava perspectives available on-line from http://www.iskcon.com/new/

Vraj journal
http://www.vrajajournal.com/

prausthapadyam paurnamasyam
hema-simha-samanvitam
dadati yo bhagavatam
sa yati paramam gatim

Srimad Bhagavad Gita AS IT IS

Bhagavad Gita:   Chapter 6 - Dhyana-yoga

TEXT 4
                         yada hi nendriyarthesu
                          na karmasv anusajjate
                         sarva-sankalpa-sannyasi
                          yogarudhas tadocyate

   WORD FOR WORD
yada--when; hi--certainly; na--not; indriya-arthesu--in sense gratification; na--never; karmasu--in fruitive activities; anusajjate--one necessarily engages; sarva-sankalpa--of all material desires; sannyasi--renouncer; yoga-arudhah--elevated in yoga; tada--at that time; ucyate--is said to be.

TRANSLATION
   A person is said to be elevated in yoga when, having renounced all  material desires, he neither acts for sense gratification nor engages in fruitive activities.

PURPORT by HDG Srila A.C. Bhaktivedanta Swami Prabhupad:
   When a person is fully engaged in the transcendental loving service of the Lord, he is pleased in himself, and thus he is no longer engaged in sense gratification or in fruitive activities. Otherwise, one must be engaged in sense gratification, since one cannot live without engagement. Without Krsna consciousness, one must be always seeking self-centered or extended selfish activities. But a Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. One who has no such realization must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder.

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission.

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Prabhupada Uvacha:
(here's some nectar, sometimes it comes in the form of Srutakirti prabhu's diary, other times from Govinda dasi's diary, Hari Sauri prabhu's Transcendental Diary, or sometimes from a letter, or other related source, but still nectar...)

I could live under a tree, but would you come to the press conference?

Later that morning we went for a walk on a steep, wind-swept peak overlooking a bay and skyscrapers. Prabhupada said it reminded him of Darjeeling, a mountainous area of India. The weather was windy-cold, and Prabhupada noticed that Panditji had no warm clothes. Prabhupada therefore asked Bhurijana to please buy Panditji a jacket or coat.

Several interested Hong Kong Chinese boys accompanied us, and they inquired submissively from Srila Prabhupada. He very patiently and enthusiastically answered all their basic questions about the body, the soul, the next life, and God, discussing in depth the answer to each question.

While criticizing the foolish man who works hard with no knowledge of the soul, Srila Prabhupada pointed to the clusters of tall buildings across the bay. "What is the purpose of these skyscrapers?" he asked. "They build them with such sturdy foundations, but those who build them will have to leave."

As we spoke the wind gusts made it hard to hear, and everyone but Prabhupada was visibly shivering. For the sake of debate, I argued with Prabhupada, "These buildings are being built so that the owners will be able to enjoy them," I said.

"No," said Prabhupada, "they will be kicked out of these buildings by death when they try to live in them."

"Well then," I said, "they can build these skyscrapers for the enjoyment of posterity. Their own family will enjoy them in the future, and they will get satisfaction from that."

"That is ridiculous!" laughed Prabhupada. "What about oneself? One builds these skyscrapers actually to enjoy oneself, but he is not able to because he is kicked out by death. This is illusion, this building of skyscrapers for enjoyment. The skyscraper's foundation is firm, but the man's foundation is very flimsy."

After the walk, there was a press conference in the reception room of the Tibetan Suite. Half a dozen reporters and TV men, mostly Britishers, came and fired questions at Srila Prabhupada in the usual manner. When Srila Prabhupada mentioned the need for renunciation, one of the men remarked, "You speak of renunciation, and here you are in the presidential suite."

"For me," Prabhupada replied, "I could live under a tree, but would you come to the press conference?"

One of the men asked Prabhupada his opinion of a popular, controversial guru. Prabhupada had been asked such questions before, and he would sometimes say, "I don't know him, but in Bhagavad-gita Krsna says .. ," or something like that -- straightforward and yet avoiding a personal criticism. But this time Prabhupada answered in an overwhelming way. "He is a cheater," Prabhupada said. "He claims that he is God. Anyone who says that he is God is actually just the opposite. Instead of being G-O-D he is D-O-G." The answer caused a ripple of laughter and excitement among the reporters. They went on with further questions and then left.

I had been gradually procuring items to make Srila Prabhupada a lunch. By 11:00 A.M. I had just barely enough vegetables, rice and spices to begin. Prabhupada had noticed on the hotel menu that the restaurant supplied jallebis, and he asked that some hot jallebis be sent up to supplement his lunch. Although cooking in a hotel living room proved difficult, somehow it all came together -- thanks to Prabhupada's triple-boiler and Panditji's strainer technique for making capatis over an electric coil -- and Prabhupada had a normal lunch.

Miraculously, Srila Prabhupada had done some Caitanya-caritamrta dictation that morning after being up all night, and at the first opportunity I set up the equipment and typed out his words. He had been translating Lord Caitanya's instructions to Rupa Gosvami and was commenting on verses dealing with the bhakti-lata-bija, the plant of devotional service. Lord Caitanya was describing to Rupa that an offense to a Vaisnava is like a mad elephant that destroys the young plant. In several of the purports Prabhupada seemed to be addressing the discrepancies and problems that he had confronted in Hawaii and Hong Kong. One purport in particular pointed out the danger of so-called advanced devotees and the danger of leaving the society of devotees. As I typed out these words, I knew that I wanted to save them and show them to Bhurijana and others:

When the bhakta-lata creeper is growing the devotee must protect it by fencing it all around. The neophyte devotee must be protected by being surrounded by pure devotees. In this way he will not give the maddened elephant a chance to uproot his bhakta-lata creeper. When one associates with nondevotees, the mad elephant is set loose. Caitanya Mahaprabhu has, said: asat sanga tyaga -- avaisnava acara. The Vaisnava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees. The living entity is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees (asat sanga). By contacting nondevotees and engaging in nondevotional activities, a so-called mature devotee will fall victim to the mad elephant offense. Whatever growth has taken place is quickly uprooted by such an offense. One should therefore be very careful to defend the creeper by fencing it in -- that is, by following the regulative principles and associating with pure devotees.
If one thinks that there are many pseudodevotees or nondevotees in the Krsna consciousness society one can keep direct company with the spiritual master and if there is any doubt, one should consult the spiritual master. However, unless one follows the spiritual master's instructions and the regulative principles governing chanting and hearing the holy name of the Lord, one cannot become a pure devotee. By one's mental concoction one falls down.

But Prabhupada already had in mind to share the purport with Bhurijana. He called him to his room and played it right off the dictaphone tape, complete with all the pauses and dictaphone click-click sounds. Bhurijana came out and told me that hearing the tape was like having arrows going into his heart. Now he and his wife were very contrite, considering themselves mad elephant offenders. I said that I didn't think that Prabhupada meant they were offenders, not as long as they followed his instructions. They continued to feel devastated, but now they were clearly convinced that they had to follow Prabhupada. Jagattarini wanted to start performing Deity worship, at least in her home, since as yet they didn't have a formal temple in Hong Kong. And Bhurijana wanted to surrender to whatever Prabhupada wanted him to do. They bought Prabhupada gifts, a soft gold ring with the letter "P" imprinted on it and a gold I.D. bracelet. Accepting the ring, Prabhupada took a gold ring from his own finger, placed it in the ring box just given to him by Bhurijana, and presented the ring and the box to Jagattarini.

"If someone doesn't come to Krsna consciousness," Prabhupada said, "it is very unfortunate. If someone does come to Krsna consciousness, then he is fortunate. But if someone comes to Krsna consciousness and then leaves before he is mature, then that is the most unfortunate."

"Prabhupada?" Bhurijana said, "Yesterday you said that I should go to the Mayapur festival and I said that I didn't want to. But if you want me to then I will go."

"Yes," said Srila Prabhupada, "and bring some Chinese."

The Hong Kong newspapers ran accounts of Srila Prabhupada's press conference: "Spiritual Leader of Hare Krsna Movement Calls Popular Guru a Cheat. " The following day Newsweek magazine published a short article with the heading, "Trouble in Nirvana." Prabhupada chuckled as he read the report. "They have quoted me accurately," he said. "I did not want to speak against him, but they insisted. I could not help myself. I had to say it: he is a cheat. It is a fact. He says he is God, but if he has a toothache he will be in difficulty. What kind of God is that?"

Bhurijana wanted to bring the good results of his preaching before Srila Prabhupada. He said there was a nice Chinese gentleman who desired to meet Srila Prabhupada. Bhurijana had used the word "gentleman" to describe Yung Pak Hei, even though Yung was only twenty-five years old. He felt the word fitting because Yung was a reserved young man and wore a shirt with a tie. But when Bhurijana brought Yung before Prabhupada, Prabhupada asked, "Where is the gentleman?", since he was expecting an elderly man.

Yung Pak had become attracted to Krsna consciousness through Bhurijana's preaching, and he was now chanting sixteen rounds and donating money from his job as an engineer.

In a respectful and confidential spirit he inquired from Srila Prabhupada. "I am still attached to my family. So I want to know, can I still prosecute Krsna consciousness?"

With disarming boldness, Prabhupada replied, "It is not very surprising that you are attached to your family. Even the birds and dogs and cats are attached to their families." Yung Pak Hei took the remark like a gentleman and became very attached to Srila Prabhupada. The next time he saw Prabhupada, Yung bowed down and made fully prostrated obeisances.

"This is an advanced devotee," exclaimed Srila Prabhupada, "one who makes obeisances to the spiritual master, not one who goes away to seek his own prestige."

- From the "Life with the Perfect Master" by HH Satsvarupa Dasa Goswami

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"We Are All Servants"

>>> Ref. VedaBase => Bhagavad-gita 2.13 -- Hyderabad, November 18, 1972

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Prabhupada:

dehino 'smin yatha dehe
kaumaram yauvanam jara
tatha dehantara-praptir
dhiras tatra na muhyati
 [Bg. 2.13]

The Second Chapter is the summary study of the Bhagavad-gita. The First Chapter is the preparatory study of Bhagavad-gita, and the Second Chapter is the summary study of the contents of Bhagavad-gita. Bhagavad-gita means the song sung by the Supreme Personality of Godhead. Bhagavata. From the word bhagavata, we speak Bhagavan. Bhagavan, here, in the Bhagavad-gita you'll find everywhere: sri bhagavan uvaca. So it is the science of understanding God. Yad vijnana-samanvitam. Jnanam te pravaksyami yad vijnana-samanvitam. It is a vijnana. Vijnana means science. As everything is understood thoroughly through a scientific process, similarly, if you want to know the science of God, then you have to adopt the process by which one can understand God. That process is described in the Bhagavad-gita: bhaktya mam abhijanati [Bg. 18.55]. Krsna, the Supreme Personality of Godhead, He says, "If anyone wants to understand Me, then he has to take the process of devotional service," not by the speculative process or by fruitive activities, or by yogic process, mystic yogic process. It is clearly stated. Not only in Bhagavad-gita. In all other Vedic scripture.

continued.......................

That in Varsana we are under Srimati Radharani's shelter, here is Her janma-lila. He mentioned how Srila Prabhupada was very reserved whenever he talked about Radharani - She is so special, all happiness expands in Her, and Krsna expands Himself in Her, She is the source of all fortune and the original angel. Krsna does not tolerate any offenses against Her. . .
    Saying this, let us remember the pastime about how Srimati Radharani appeared. She came just to serve Krsna. . . She wanted to make devotees for Him, just like Gadadhara Pandit (who is Her expansion), also came to make devotees for MahaPrabhu's.

When King Vrshabhanu offers his Beautiful, blind baby girl to Narada Muni for blessings, Narada Muni became overwhelmed in ecstasy, his hair stood on  end, tears were flowing  from his eyes, all his body was shivering. . .Narada Muni took that girl baby and put her on his lap. He started to think :'I have gone to all the places in the entire universe, no where I had found such a beautiful girl like this. NOWHERE!!
I am very fortunate.' Then he tells King Vrshabhanu that he is very very fortunate to have this baby girl as daughter. Wherever this girl is, this place resides the Goddess of Fortune. So your duty is just to take care of this baby and nothing else. Narada Muni prayed to Radharani with very pleasing prayers, having Her on his lap. He asked Her to give darshan of Her Youthful Kishori form. Radharani being very pleased appeared before him with all Her sakhis and told Narada Muni to meet Her in Kusum Sarovar. Accordingly Narada Muni got darshan of Srimati Radharani in Her Kishori Form which is very very pleasing, which attracts the Supreme Personality of Godhead.

 “Since so many Puranas already depict Krsna’s pastimes, it was not necessary to retell Lord Krsna’s pastimes in the SRIMAD-BHAGAVATAM.  What was the special reason for writing the SRIMAD-BHAGAVATAM?  The SRIMAD-BHAGAVATAM was written to introduce and describe the glories of the gopis; and especially to establish Srimati Radharani’s supremely elevated position as the most beloved of the Supreme Lord Krsna”. (SVMP)  According to Srila Visvanatha Cakravati Thakur, in the SRIMAD-BHAGAVATAM verse (10.83.42) the word “sriyah” refers to the supreme goddess of fortune, Srimati Radharani.”  “The transcendental goddess, Srimati Radharani is the direct counterpart of Lord Sri Krsna.  Radha is the central figure for all the goddesses of fortune.  Radharani possesses all attractiveness to attract the all-attractive Personality of Godhead.  Radharani is the internal potency of the Lord”. (BGT)

Sri Radha’s Gold and Flower Ornaments

 Srimati Radharani wears twelve different ornaments on Her transcendental form.  These ornaments which include Radha’s crown, earrings, belt, ankle-bells, finger and toe rings, armlets, and jewel necklaces that look like strings of stars are all fashioned from pure gold; they appear like myriad shining suns.  Sri Radha wears a locket containing a picture of Sri Krsna and a signet ring that is engraved with "Radha".  Radha’s Syamantaka jewel is also known as Sankhacuda-siromani” (Sankhacuda’s crest jewel).  Srimati Radhika’s ankle-bells stun Sri Krsna with their tinkling sounds.
 Besides jewels and gold, Radha wears a variety of flower crowns, necklaces, armlets, sashes, earrings, bracelets, anklets and blouses.  Radha taught Lalita-sakhi how to make these flower decorations, which Radharani prefers over the jeweled variety.  Srimati Radhika’s favorite crown is made from flowers and buds of five colours arranged in five points.  The gopis also artistically arrange flowers to create five different kinds of earrings; resembling objects like a peacock, lotus, shark or half-moon. (RKG)
 “The glaringly effulgent tiara’s shimmering halo; beautifully sports in all directs stretching to the horizon.  Glistening, sleek armlets, bracelets and necklaces refract a collective, flickering of jewel-like coronas.  Hip-spanning belt of softly tinkling bells.  Anklets charming musical chimes embellishing the majesty of Her divine lotus feet.  Oh, my dear mind! Just worship the effulgence known as ‘Radha’”. (RRS)

Srimati Radharani’s Clothing

 Wearing light-colored clothes during the full moon and dark colours in the moon’s absence, Sri Radha dresses to please Her beloved Krsna, and to facilitate Her nightly meetings with Her gallant lover, Sri Syamasundara.  Radha’s favourite outfit is a “Krsna-blue” sari and shawl matched with a pink blouse that delights Sri Krsna.
 “Radharani’s upper garment is red like a ruby, and it is the favourite of Lord Hari.  Radha’s lower garment is the color of a blue cloud, and it is Her favourite.” (RKG),  “Sri Krsna said to Sri Radha, ‘All glories to Your wonderful ruby-red silk sari.  O Radha, this sari has doubled the passionate love I bear for You in My heart’”. (UN)

Glorification of Srimati Radharani’s Indescribable Beauty

 Sri Krsna praised Srimati Radharani, ‘My dear Radha, Your curling locks of hair, long restless eyes, firm breasts, slender waist, shyly lowered head, creeper-like arms and jewel-like fingernails are all exquisitely beautiful.  The jubilant festival of Your beauty makes the three worlds tremble in transcendental bliss’”. (UN)
 “The beauty of Srimati Radharani’s eyes forcible devours the beauty of the newly grown blue lotus flower, and the beauty of Radha’s face surpasses that of an entire forest of fully blossomed lotuses.  Radha’s bodily luster seems to place even gold in a painful situation.  Thus the wonderful unprecedented beauty of Srimati Radharani is awakening in Vrndavana”. (Vidagdha-madhava)
 “Entwining this way and that with decorations of fresh forest flowers, and bound and tied up with jewel-threads; Adorned with jasmine garlands of exotic fragrance and hanging down very best of noble gemstones; Your hair style arranged by the hand of Hari, will I ever see it, Oh Radhe?
 “Teeth like rows of pearls and lovely lips like bimba berries; Thin waist, wide hips and a deep navel like a whirlpool of newer youth; This indescribable lover – the very heart of the cleverest maidens – May Radha protect us!
 “Oh moon-faced one! O doe-eyed one! O Goddess! Oh lovely-nosed one! O one with reddish lips! O sweet smiler! O Supreme Laksmi! O creeper-armed one! O lustrous one of conch shell-smooth neck! O one with plantain tree shaped thighs! Oh whose collection of lotus toenails brightly illuminates all directions! When, Oh Radhe, will You be worshipped by me?” (RRS)

 Among Radha’s innumerable transcendental attributes, She has twenty-five principal qualities.  1) Radharani is very sweet and most charming to look at;  2) Radha is adolescent and always freshly youthful;  3) Radhika’s eyes are doe-like and restless;  4) Sri Radha’s face is smiling and every blissful’  5) Auspicious, beautiful lines adorn Sri Radha’s lotus hands and feet;  6) Radharani maddens Krsna with Her fragrant bodily aroma;  7) Srimati Radharani is the most exceptional singer and vina player;  8) Radha’s words are charming and pleasing;  9) Radha is expert at telling jokes that delight Krnsa;  10) Srimati Radhika is exceptionally humble;  11) Radha is the embodiment of mercy and compassion;  12) Sri Radha’s intelligence and wit surpasses all;  13) Radharani is expert at performing all activities of love:  14) Shyness is the shining gem in Radha’s character’  15) Srimati Radharani is the beacon light of modesty and never swerves from the path of honesty;  16) radha is never perturbed by worldly sorrow or misery;  17) Sri radha has unbounded gravity and sublimity;  18) Radhika is ever fascinated to unite Herself with Krsna;  19) Radha possesses Mahabhava, the highest sentiments of love;  20) Radharani is the reservoir of loving affairs in Gokula;  21) Radha’s transcendental glories are shining in all the worlds;  22) Sri Radha is most affectionate to her superiors;  23) Radhika is submissive to the love of Her senior girlfriends;  24) Radharani is the chief among Krsna’s gopi lovers;  25) Radha always keeps Sri Krsna under Her control.  Krsna submissively obeys Radha’s command. (CS)
 “Srimati Radharani always keeps Her hand on the shoulders of Her friends and Radha always talks and thinks of the pastimes of Krsna.  Radharani forever offers Krsna a kind of intoxication by Her sweet talks.  Sri radha supplies all the demands of Sri Krsna, and Radharani possesses unique and uncommon qualities meant for Krsna’s satisfaction.  Srimati Radhika is able to fulfill all the desires of Krsna.  No one else can do so.  Radha is so expert in all affairs that the damsels of Vraja come to learn the arts from her”. (TLC Chap.31)

Prabhupada: So our request is... Everyone who is present here... Today is Rädhäñöamé. So pray to Rädhäräëé. And She is hare, harä. This hare, this word, is Rädhäräëé. Harä, Rädhäräëé. Rädhä or harä  the same thing. So Hare Kåñëa. So we are praying to Rädhäräëé, “My Mother, Rädhäräëé, and Kåñëa.” Hare Kåñëa. “O Kåñëa, O the Lord.” Hare Kåñëa Hare Kåñëa, the same thing, repetition. “O Rädhäräëé, O Kåñëa.” “O Rädhä-Kåñëa.” “Rädhe-Kåñëa” or “Hare Kåñëa,” the same thing. Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare. Again addressing, “O Kåñëa, O Kåñëa, O Rädhäräëé.” Hare Räma. The same thing, again. Hare Räma. Räma is also Kåñëa. Räma is Räma, Räma is Balaräma. They are all Kåñëa. Hare Räma Hare Räma Räma Räma Hare Hare. So this repetition of addressing Rädhä and Kåñëa or Hare Kåñëa is to pray, “My dear Lord, the, and the energy, the spiritual energy of the Lord, kindly engage me in Your service.” That’s all. “I am now embarrassed with this material service. Please engage me in Your service.”
    This is good sense. We are servants here. We are engaged in so many services. But it is not giving us comfort. Na trapä nopaçänti. The service which we are rendering to others, they are not satisfied, I am not satisfied. This is material service. But if you give service to Kåñëa... Svalpam apy asya dharmasya träyate mahato bhayät. A little service can save you from the greatest danger. This is the formula.
    Just like Ajämila. Ajämila, in his boyhood, he was brähmaëa. He was giving service to Viñëu. But in young age he became a victim of a prostitute, and he fell down. But at the end, ante näräyaëa-småtiù, when Yamadüta was coming and were so fearful, he did not know whom to take shelter, but he was attached to his youngest son, whose name was Näräyaëa. So he thought, “This Näräyaëa would give me protection.” So he asked him, “Näräyaëa!” But at the same time he remembered that “That Näräyaëa, oh, hm, I sometimes gave service.” So immediately Näräyaëa saved him. Svalpam apy asya dharmasya träyate mahato bhayät.
    So it is our duty therefore... That is the duty of human life, to become Kåñëa conscious. And that is stated here. Véta-räga-bhaya-krodhä man-mayä mäm upäçritäù, bahavaù. It is not that one or two. Many. Jïäna-tapasä. Jïäna. That is required, knowledge and tapasya. That is human life. If, if we remain just like cats and dogs, eat, sleep and have sex life, beget children and die someday, this is cats’ and dogs’ life. This is not human life. Human life is different. Man-mayä mäm upäçritäù. Jïäna-tapasä pütä. To become purified by knowledge and tapasya. Tapo divyaà yena çuddhyet sattvam. That is the statement of Åñabhadeva. Everywhere. We have to purify our existence, and get out of this repetition of birth and death. That is success of life.
    So we shall pray to Rädhäräëé... What is Rädhäräëé? Rädhäräëé is the pleasure potency of Kåñëa. Pleasure potency. Paräsya çaktir vividhaiva çrüyate. The Supreme Lord has many potencies. Na tasya käryam karaëaà ca vidyate. Therefore He has nothing to do. He has got so many potencies. Just like big man, a rich man. He’s sitting. But his energies, his potencies, are working. Big, big factory. And he knows everything. Similarly, paräsya çaktir vividhaiva çrüyate. He has got many multi-potencies. One of them is this pleasure potency. Pleasure potency...

He also wants pleasure. So when Kåñëa wants... Kåñëa is Paraà Brahman. He cannot enjoy anything material. He has to create the source of enjoyment by His own spiritual potency. That is Rädhäräëé.
    So Rädhäräëé is described in the çästra: rädhä-kåñëa-praëaya-vikåtir hlädiné-çaktir asmäd. That is Kåñëa’s hlädiné-çakti. She gives pleasure to Kåñëa. So She is very kind. And today is Rädhäñöamé. If we pray to Çrématé Rädhäräëé... Therefore in Våndävana you’ll see. They are first of all glorifying, “Jaya Rädhe!” Everywhere you’ll hear. “Jaya Rädhe.”

Guest: Jaya Rädhe.

Prabhupäda: To glorify Çrématé Rädhäräëé. So if Rädhäräëé’s pleased, he’ll be able to approach Kåñëa very easily. And that is the goal of our life. That is the goal of life. Véta-räga-bhaya-krodhä man-mayä mäm upäçritäù. Mäm upäçritäù means you have to take... You cannot take shelter of Kåñëa directly. You have to take shelter of His potency.
Kåñëa is therefore trying to help us. Guru-kåñëa-kåpäya päya bhakti-latä-béja. He is within. He is called caitya-guru. If you are purified... Kåñëa... Buddhi-yogaà dadämi tam. He’ll directly speak you. And so long you cannot, then He sends His representative, the spiritual master, the guru. You can ask through the spiritual master about Kåñëa. Yasya prasädäd bhagavat-prasädaù.
So in this way we have to be absorbed in the thought of Kåñëa. We have to take shelter of Kåñëa. Then... If you take shelter of Kåñëa, this jïäna...

väsudeve bhagavati
bhakti-yogaù prayojitaù
janayaty äçu vairägyaà
jïänaà ca yad ahaitukam

The same thing. Kåñëa will speak. Kåñëa is within you. Simply you have to take shelter of Kåñëa, always thinking of Kåñëa, chant Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare, Hare Räma Hare Räma...
Guests: Hare Räma Räma Räma Hare Hare.
Prabhupäda: Thank you very much. That’s all. (end)(A.C. Bhaktivedanta Swami Prabhupada. 23rd September 1974. BG 4:10. class. Srimati Radharani's Appearance day lecture excerpt. Calcutta.)

dämodara-rati-vardhana-veçe
hari-niñkuta-våndä-vipineçe

våñabhänudadhi-nava-çaçi-lekhe
lalitä-sakhé guëa-ramita-viçäkhe

karuëäà kuru mayi karuëä-bharite
sanaka-sanätana-varëita-carite
rädhe jaya jaya mädhava-dayite

This song was sung by Rüpa Gosvämé. He is the real person, actual person, to understand Rädhä and Kåñëa. So he says, “All glories to Rädhäräëé.” Rädhe jaya jaya mädhava-dayite. “She’s so dear to Kåñëa.” Kåñëa, everyone is trying to love Kåñëa, but Kåñëa is trying to love somebody. Now how great She is. Just try to understand. Everyone, the whole world, the whole universe, all living entities, they are trying to love Kåñëa. Kåñëa-prema. Lord Caitanya describes, prema-pumärtho mahän. And Rüpa Gosvämé described that “You are distributing kåñëa-prema.” So kåñëa-prema is so valuable, but Kåñëa is after Rädhäräëé. Just see how Rädhäräëé is great. Just try to understand the greatness of Rädhäräëé. Therefore She is so great, and we have to offer our respect. Rädhe jaya jaya madhava-dayite. How She is? Gokula-taruëé-maëòala-mahite. Taruëé, taruëé means young girls. You’ll see the pictures, they are all young girls. But of all the young girls, She is the most beautiful. She is enchanting to the young girls also. She is so beautiful. Gokula-taruëé-maëòala-mahite. Dämodara-rati-vardhana-veçe. And She always dresses Her so nicely that Dämodara, Kåñëa, becomes attracted by Her beauty. Hari-niñkuta-våndä-vipineçe. And She is the only lovable object of Kåñëa, and She is the queen of Våndävana. This queen of Våndävana... You’ll find in Våndävana, if you go to Våndävana, everyone is worshiping Rädhäräëé. Räëé means queen. They are always speaking, “Jaya Rädhe!” Rädhäräëé. All the devotees in Våndävana, they are worshiper of Rädhäräëé. Hari-niñkuta-våndä-vipineçe. Våñabhänudadhi-nava-çaçi-lekhe. And She appeared as the daughter of King Våñabhänu, and Her companion, Lalitä-sakhé and Viçäkha-sakhé, and the devotees... So on behalf of the pure devotees of Kåñëa, Rüpa Gosvämé is praying, karuëäà kuru mayi karuëä-bharite. “Oh, my worshipable Rädhäräëé, You are full of mercy. So I am begging of Your mercy because You are so merciful, very easily You offer, bestow Your mercy. So I am begging Your mercy.” Karuëäà kuru mayi karuëä-bharite, sanaka-sanätana-varëita-carite. Now somebody may say, “Oh, you are so great, learned scholar, you are so great saintly person, and you are begging mercy from an ordinary girl? How is that?” Therefore Rüpa Gosvämé says, “Oh, this is not ordinary girl.” Sanaka-sanätana-varëita-carite. “This girl’s description is possible to be made by great saintly persons like Sanaka-Sanätana. She is not ordinary.”
    So the lesson is that we should not treat Rädhäräëé as ordinary girl, or Kåñëa as ordinary man. They are the Supreme Absolute Truth. But in the Absolute Truth, there is the pleasure potency, and that is exhibited in the dealings of Rädhä and Kåñëa. And Rädhä’s expansion all the gopés, and Kåñëa is the Supreme Lord.
    Thank you very much. Chant Hare Kåñëa. You can chant? Can you chant? Janärdana? All right, you can chant. What is that? No, I have explained that one çloka from this Räma-carita-manasa. Chant Hare Kåñëa. (end) (A.C. Bhaktivedanta Swami Prabhupada. 30th August 1968. Srimati Radharani's Appearance Day. Montreal.)