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Bhagavad Gita 2:16

näsato vidyate bhävo
näbhävo vidyate sataù
ubhayor api dåñöo 'ntas
tv anayos tattva-darçibhiù

TRANSLATION
Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both.

PURPORT
There is no endurance of the changing body. That the body is changing every moment by the actions and reactions of the different cells is admitted by modern medical science; and thus growth and old age are taking place in the body. But the spirit soul exists permanently, remaining the same despite all changes of the body and the mind. That is the difference between matter and spirit. By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. In the Viñëu Puräëa (2.12.38) it is stated that Viñëu and His abodes all have self-illuminated spiritual existence (jyotéàñi viñëur bhuvanäni viñëuù). The words existent and nonexistent refer only to spirit and matter. That is the version of all seers of truth.
This is the beginning of the instruction by the Lord to the living entities who are bewildered by the influence of ignorance. Removal of ignorance involves the reestablishment of the eternal relationship between the worshiper and the worshipable and the consequent understanding of the difference between the part-and-parcel living entities and the Supreme Personality of Godhead. One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. In the Vedänta-sütras, as well as in the Çrémad-Bhägavatam, the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. The living entities belong to the superior nature, as it will be revealed in the Seventh Chapter. Although there is no difference between the energy and the energetic, the energetic is accepted as the Supreme, and energy or nature is accepted as the subordinate. The living entities, therefore, are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. Such clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gétä for the enlightenment of all living entities for all time.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:17

avinäçi tu tad viddhi
yena sarvam idaà tatam
vinäçam avyayasyäsya
na kaçcit kartum arhati

TRANSLATION
That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.

PURPORT
This verse more clearly explains the real nature of the soul, which is spread all over the body. Anyone can understand what is spread all over the body: it is consciousness. Everyone is conscious of the pains and pleasures of the body in part or as a whole. This spreading of consciousness is limited within one's own body. The pains and pleasures of one body are unknown to another. Therefore, each and every body is the embodiment of an individual soul, and the symptom of the soul's presence is perceived as individual consciousness. This soul is described as one ten-thousandth part of the upper portion of the hair point in size. The Çvetäçvatara Upaniñad (5.9) confirms this:

bälägra-çata-bhägasya
çatadhä kalpitasya ca
bhägo jévaù sa vijïeyaù
sa cänantyäya kalpate

"When the upper point of a hair is divided into one hundred parts and again each of such parts is further divided into one hundred parts, each such part is the measurement of the dimension of the spirit soul." Similarly the same version is stated:

keçägra-çata-bhägasya
çatäàçaù sädåçätmakaù
jévaù sükñma-svarüpo 'yaà
saìkhyätéto hi cit-kaëaù
 [Cc. Madhya 19.140]

"There are innumerable particles of spiritual atoms, which are measured as one ten-thousandth of the upper portion of the hair."
Therefore, the individual particle of spirit soul is a spiritual atom smaller than the material atoms, and such atoms are innumerable. This very small spiritual spark is the basic principle of the material body, and the influence of such a spiritual spark is spread all over the body as the influence of the active principle of some medicine spreads throughout the body. This current of the spirit soul is felt all over the body as consciousness, and that is the proof of the presence of the soul. Any layman can understand that the material body minus consciousness is a dead body, and this consciousness cannot be revived in the body by any means of material administration. Therefore, consciousness is not due to any amount of material combination, but to the spirit soul. In the Muëòaka Upaniñad (3.1.9) the measurement of the atomic spirit soul is further explained:

eño 'ëur ätmä cetasä veditavyo
yasmin präëaù païcadhä saàviveça
präëaiç cittaà sarvam otaà prajänäà
yasmin viçuddhe vibhavaty eña ätmä

"The soul is atomic in size and can be perceived by perfect intelligence. This atomic soul is floating in the five kinds of air (präëa, apäna, vyäna, samäna and udäna), is situated within the heart, and spreads its influence all over the body of the embodied living entities. When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited."
The haöha-yoga system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures—not for any material profit, but for liberation of the minute soul from the entanglement of the material atmosphere.
So the constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insane man can think of this atomic soul as all-pervading viñëu-tattva.
The influence of the atomic soul can be spread all over a particular body. According to the Muëòaka Upaniñad, this atomic soul is situated in the heart of every living entity, and because the measurement of the atomic soul is beyond the power of appreciation of the material scientists, some of them assert foolishly that there is no soul. The individual atomic soul is definitely there in the heart along with the Supersoul, and thus all the energies of bodily movement are emanating from this part of the body. The corpuscles which carry the oxygen from the lungs gather energy from the soul. When the soul passes away from this position, the activity of the blood, generating fusion, ceases. Medical science accepts the importance of the red corpuscles, but it cannot ascertain that the source of the energy is the soul. Medical science, however, does admit that the heart is the seat of all energies of the body.
Such atomic particles of the spirit whole are compared to the sunshine molecules. In the sunshine there are innumerable radiant molecules. Similarly, the fragmental parts of the Supreme Lord are atomic sparks of the rays of the Supreme Lord, called by the name prabhä, or superior energy. So whether one follows Vedic knowledge or modern science, one cannot deny the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gétä by the Personality of Godhead Himself.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2.18

antavanta ime dehä
nityasyoktäù çarériëaù
anäçino 'prameyasya
tasmäd yudhyasva bhärata

TRANSLATION
The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata.

PURPORT
The material body is perishable by nature. It may perish immediately, or it may do so after a hundred years. It is a question of time only. There is no chance of maintaining it indefinitely. But the spirit soul is so minute that it cannot even be seen by an enemy, to say nothing of being killed. As mentioned in the previous verse, it is so small that no one can have any idea how to measure its dimension. So from both viewpoints there is no cause of lamentation, because the living entity as he is cannot be killed nor can the material body be saved for any length of time or permanently protected. The minute particle of the whole spirit acquires this material body according to his work, and therefore observance of religious principles should be utilized. In the Vedänta-sütras the living entity is qualified as light because he is part and parcel of the supreme light. As sunlight maintains the entire universe, so the light of the soul maintains this material body. As soon as the spirit soul is out of this material body, the body begins to decompose; therefore it is the spirit soul which maintains this body. The body itself is unimportant. Arjuna was advised to fight and not sacrifice the cause of religion for material, bodily considerations.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:19

ya enaà vetti hantäraà
yaç cainaà manyate hatam
ubhau tau na vijänéto
näyaà hanti na hanyate

TRANSLATION
Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.

PURPORT
When an embodied living entity is hurt by fatal weapons, it is to be known that the living entity within the body is not killed. The spirit soul is so small that it is impossible to kill him by any material weapon, as will be evident from subsequent verses. Nor is the living entity killable, because of his spiritual constitution. What is killed, or is supposed to be killed, is the body only. This, however, does not at all encourage killing of the body. The Vedic injunction is mä hiàsyät sarvä bhütäni: [Bg. 9.4] never commit violence to anyone. Nor does understanding that the living entity is not killed encourage animal slaughter. Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord. Arjuna, however, is being engaged in killing for the principle of religion, and not whimsically.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:20

na jäyate mriyate vä kadäcin
näyaà bhütvä bhavitä vä na bhüyaù
ajo nityaù çäçvato 'yaà puräëo
na hanyate hanyamäne çarére

TRANSLATION
For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.

PURPORT
Qualitatively, the small atomic fragmental part of the Supreme Spirit is one with the Supreme. He undergoes no changes like the body. Sometimes the soul is called the steady, or küöa-stha. The body is subject to six kinds of transformations. It takes its birth from the womb of the mother's body, remains for some time, grows, produces some effects, gradually dwindles, and at last vanishes into oblivion. The soul, however, does not go through such changes. The soul is not born, but, because he takes on a material body, the body takes its birth. The soul does not take birth there, and the soul does not die. Anything which has birth also has death. And because the soul has no birth, he therefore has no past, present or future. He is eternal, ever-existing, and primeval—that is, there is no trace in history of his coming into being. Under the impression of the body, we seek the history of birth, etc., of the soul. The soul does not at any time become old, as the body does. The so-called old man, therefore, feels himself to be in the same spirit as in his childhood or youth. The changes of the body do not affect the soul. The soul does not deteriorate like a tree, nor anything material. The soul has no by-product either. The by-products of the body, namely children, are also different individual souls; and, owing to the body, they appear as children of a particular man. The body develops because of the soul's presence, but the soul has neither offshoots nor change. Therefore, the soul is free from the six changes of the body.

In the Kaöha Upaniñad (1.2.18) we also find a similar passage, which reads:

na jäyate mriyate vä vipaçcin
näyaà kutaçcin na babhüva kaçcit
ajo nityaù çäçvato 'yaà puräëo
na hanyate hanyamäne çarére

The meaning and purport of this verse is the same as in the Bhagavad-gétä, but here in this verse there is one special word, vipaçcit, which means learned or with knowledge.
The soul is full of knowledge, or full always with consciousness. Therefore, consciousness is the symptom of the soul. Even if one does not find the soul within the heart, where he is situated, one can still understand the presence of the soul simply by the presence of consciousness. Sometimes we do not find the sun in the sky owing to clouds, or for some other reason, but the light of the sun is always there, and we are convinced that it is therefore daytime. As soon as there is a little light in the sky early in the morning, we can understand that the sun is in the sky. Similarly, since there is some consciousness in all bodies—whether man or animal—we can understand the presence of the soul. This consciousness of the soul is, however, different from the consciousness of the Supreme because the supreme consciousness is all-knowledge—past, present and future. The consciousness of the individual soul is prone to be forgetful. When he is forgetful of his real nature, he obtains education and enlightenment from the superior lessons of Kåñëa. But Kåñëa is not like the forgetful soul. If so, Kåñëa's teachings of Bhagavad-gétä would be useless.
There are two kinds of souls—namely the minute particle soul (aëu-ätmä) and the Supersoul (vibhu-ätmä). This is also confirmed in the Kaöha Upaniñad (1.2.20) in this way:

aëor aëéyän mahato mahéyän
ätmäsya jantor nihito guhäyäm
tam akratuù paçyati véta-çoko
dhätuù prasädän mahimänam ätmanaù

"Both the Supersoul [Paramätmä] and the atomic soul [jévätmä] are situated on the same tree of the body within the same heart of the living being, and only one who has become free from all material desires as well as lamentations can, by the grace of the Supreme, understand the glories of the soul." Kåñëa is the fountainhead of the Supersoul also, as it will be disclosed in the following chapters, and Arjuna is the atomic soul, forgetful of his real nature; therefore he requires to be enlightened by Kåñëa, or by His bona fide representative (the spiritual master).

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:21

vedävinäçinaà nityaà
ya enam ajam avyayam
kathaà sa puruñaù pärtha
kaà ghätayati hanti kam

TRANSLATION
O Pärtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?

PURPORT
Everything has its proper utility, and a man who is situated in complete knowledge knows how and where to apply a thing for its proper utility. Similarly, violence also has its utility, and how to apply violence rests with the person in knowledge. Although the justice of the peace awards capital punishment to a person condemned for murder, the justice of the peace cannot be blamed, because he orders violence to another person according to the codes of justice. In Manu-saàhitä, the lawbook for mankind, it is supported that a murderer should be condemned to death so that in his next life he will not have to suffer for the great sin he has committed. Therefore, the king's punishment of hanging a murderer is actually beneficial. Similarly, when Kåñëa orders fighting, it must be concluded that violence is for supreme justice, and thus Arjuna should follow the instruction, knowing well that such violence, committed in the act of fighting for Kåñëa, is not violence at all because, at any rate, the man, or rather the soul, cannot be killed; so for the administration of justice, so-called violence is permitted. A surgical operation is not meant to kill the patient, but to cure him. Therefore the fighting to be executed by Arjuna at the instruction of Kåñëa is with full knowledge, so there is no possibility of sinful reaction.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:22

väsäàsi jérëäni yathä vihäya
naväni gåhëäti naro 'paräëi
tathä çaréräëi vihäya jérëäny
anyäni saàyäti naväni dehé

TRANSLATION
As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.

PURPORT
Change of body by the atomic individual soul is an accepted fact. Even the modern scientists who do not believe in the existence of the soul, but at the same time cannot explain the source of energy from the heart, have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. This has already been explained in a previous verse (2.13).
Transference of the atomic individual soul to another body is made possible by the grace of the Supersoul. The Supersoul fulfills the desire of the atomic soul as one friend fulfills the desire of another. The Vedas, like the Muëòaka Upaniñad, as well as the Çvetäçvatara Upaniñad, compare the soul and the Supersoul to two friendly birds sitting on the same tree. One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Kåñëa) is simply watching His friend. Of these two birds—although they are the same in quality—one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. Kåñëa is the witnessing bird, and Arjuna is the eating bird. Although they are friends, one is still the master and the other is the servant. Forgetfulness of this relationship by the atomic soul is the cause of one's changing his position from one tree to another, or from one body to another. The jéva soul is struggling very hard on the tree of the material body, but as soon as he agrees to accept the other bird as the supreme spiritual master—as Arjuna agreed to do by voluntary surrender unto Kåñëa for instruction—the subordinate bird immediately becomes free from all lamentations. Both the Muëòaka Upaniñad (3.1.2) and Çvetäçvatara Upaniñad (4.7) confirm this:

samäne våkñe puruño nimagno
'néçayä çocati muhyamänaù
juñöaà yadä paçyaty anyam éçam
asya mahimänam iti véta-çokaù

"Although the two birds are in the same tree, the eating bird is fully engrossed with anxiety and moroseness as the enjoyer of the fruits of the tree. But if in some way or other he turns his face to his friend who is the Lord and knows His glories—at once the suffering bird becomes free from all anxieties." Arjuna has now turned his face towards his eternal friend, Kåñëa, and is understanding the Bhagavad-gétä from Him. And thus, hearing from Kåñëa, he can understand the supreme glories of the Lord and be free from lamentation.
Arjuna is advised herewith by the Lord not to lament for the bodily change of his old grandfather and his teacher. He should rather be happy to kill their bodies in the righteous fight so that they may be cleansed at once of all reactions from various bodily activities. One who lays down his life on the sacrificial altar, or in the proper battlefield, is at once cleansed of bodily reactions and promoted to a higher status of life. So there was no cause for Arjuna's lamentation.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:23

nainaà chindanti çasträëi
nainaà dahati pävakaù
na cainaà kledayanty äpo
na çoñayati märutaù

TRANSLATION
The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.

PURPORT
All kinds of weapons—swords, flame weapons, rain weapons, tornado weapons, etc.—are unable to kill the spirit soul. It appears that there were many kinds of weapons made of earth, water, air, ether, etc., in addition to the modern weapons of fire. Even the nuclear weapons of the modern age are classified as fire weapons, but formerly there were other weapons made of all different types of material elements. Firearms were counteracted by water weapons, which are now unknown to modern science. Nor do modern scientists have knowledge of tornado weapons. Nonetheless, the soul can never be cut into pieces, nor annihilated by any number of weapons, regardless of scientific devices.
The Mäyävädé cannot explain how the individual soul came into existence simply by ignorance and consequently became covered by the illusory energy. Nor was it ever possible to cut the individual souls from the original Supreme Soul; rather, the individual souls are eternally separated parts of the Supreme Soul. Because they are atomic individual souls eternally (sanätana), they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord, just as the sparks of a fire, although one in quality with the fire, are prone to be extinguished when out of the fire. In the Varäha Puräëa, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gétä also. So, even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. Arjuna became liberated by the knowledge received from Kåñëa, but he never became one with Kåñëa.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:24

acchedyo 'yam adähyo 'yam
akledyo 'çoñya eva ca
nityaù sarva-gataù sthäëur
acalo 'yaà sanätanaù

TRANSLATION
This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.

PURPORT
All these qualifications of the atomic soul definitely prove that the individual soul is eternally the atomic particle of the spirit whole, and he remains the same atom eternally, without change. The theory of monism is very difficult to apply in this case, because the individual soul is never expected to become one homogeneously. After liberation from material contamination, the atomic soul may prefer to remain as a spiritual spark in the effulgent rays of the Supreme Personality of Godhead, but the intelligent souls enter into the spiritual planets to associate with the Personality of Godhead.
The word sarva-gata ("all-pervading") is significant because there is no doubt that living entities are all over God's creation. They live on the land, in the water, in the air, within the earth and even within fire. The belief that they are sterilized in fire is not acceptable, because it is clearly stated here that the soul cannot be burned by fire. Therefore, there is no doubt that there are living entities also in the sun planet with suitable bodies to live there. If the sun globe is uninhabited, then the word sarva-gata—"living everywhere"—becomes meaningless.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:25

avyakto 'yam acintyo 'yam
avikäryo 'yam ucyate
tasmäd evaà viditvainaà
nänuçocitum arhasi

TRANSLATION
It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body.

PURPORT
As described previously, the magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible. As far as the soul's existence is concerned, no one can establish his existence experimentally beyond the proof of çruti, or Vedic wisdom. We have to accept this truth, because there is no other source of understanding the existence of the soul, although it is a fact by perception. There are many things we have to accept solely on grounds of superior authority. No one can deny the existence of his father, based upon the authority of his mother. There is no source of understanding the identity of the father except by the authority of the mother. Similarly, there is no source of understanding the soul except by studying the Vedas. In other words, the soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious—that also is the statement of the Vedas, and we have to accept that. Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:26

atha cainaà nitya-jätaà
nityaà vä manyase måtam
tathäpi tvaà mahä-bäho
nainaà çocitum arhasi

TRANSLATION
If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty-armed.

PURPORT
There is always a class of philosophers, almost akin to the Buddhists, who do not believe in the separate existence of the soul beyond the body. When Lord Kåñëa spoke the Bhagavad-gétä, it appears that such philosophers existed, and they were known as the lokäyatikas and vaibhäñikas. Such philosophers maintain that life symptoms take place at a certain mature condition of material combination. The modern material scientist and materialist philosophers also think similarly. According to them, the body is a combination of physical elements, and at a certain stage the life symptoms develop by interaction of the physical and chemical elements. The science of anthropology is based on this philosophy. Currently, many pseudo religions—now becoming fashionable in America—are also adhering to this philosophy, as are the nihilistic nondevotional Buddhist sects.
Even if Arjuna did not believe in the existence of the soul—as in the vaibhäñika philosophy—there would still have been no cause for lamentation. No one laments the loss of a certain bulk of chemicals and stops discharging his prescribed duty. On the other hand, in modern science and scientific warfare, so many tons of chemicals are wasted for achieving victory over the enemy. According to the vaibhäñika philosophy, the so-called soul or ätmä vanishes along with the deterioration of the body. So, in any case, whether Arjuna accepted the Vedic conclusion that there is an atomic soul or he did not believe in the existence of the soul, he had no reason to lament. According to this theory, since there are so many living entities generating out of matter every moment, and so many of them are being vanquished every moment, there is no need to grieve for such incidents. If there were no rebirth for the soul, Arjuna had no reason to be afraid of being affected by sinful reactions due to his killing his grandfather and teacher. But at the same time, Kåñëa sarcastically addressed Arjuna as mahä-bähu, mighty-armed, because He, at least, did not accept the theory of the vaibhäñikas, which leaves aside the Vedic wisdom. As a kñatriya, Arjuna belonged to the Vedic culture, and it behooved him to continue to follow its principles.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:27

jätasya hi dhruvo måtyur
dhruvaà janma måtasya ca
tasmäd aparihärye 'rthe
na tvaà çocitum arhasi

TRANSLATION
One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.

PURPORT
One has to take birth according to one's activities of life. And after finishing one term of activities, one has to die to take birth for the next. In this way one is going through one cycle of birth and death after another without liberation. This cycle of birth and death does not, however, support unnecessary murder, slaughter and war. But at the same time, violence and war are inevitable factors in human society for keeping law and order.
The Battle of Kurukñetra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a kñatriya. Why should Arjuna be afraid of or aggrieved at the death of his relatives since he was discharging his proper duty? He did not deserve to break the law, thereby becoming subjected to the reactions of sinful acts, of which he was so afraid. By avoiding the discharge of his proper duty, he would not be able to stop the death of his relatives, and he would be degraded due to his selection of the wrong path of action.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:28

avyaktädéni bhütäni
vyakta-madhyäni bhärata
avyakta-nidhanäny eva
tatra kä paridevanä

TRANSLATION
All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?

PURPORT
Accepting that there are two classes of philosophers, one believing in the existence of the soul and the other not believing in the existence of the soul, there is no cause for lamentation in either case. Nonbelievers in the existence of the soul are called atheists by followers of Vedic wisdom. Yet even if, for argument's sake, we accept this atheistic theory, there is still no cause for lamentation. Apart from the separate existence of the soul, the material elements remain unmanifested before creation. From this subtle state of nonmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested. From the earth, many varieties of manifestations take place. Take, for example, a big skyscraper manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. The law of conservation of energy remains, but in course of time things are manifested and unmanifested—that is the difference. Then what cause is there for lamentation either in the stage of manifestation or in unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. Both at the beginning and at the end, all elements remain unmanifested, and only in the middle are they manifested, and this does not make any real material difference.

And if we accept the Vedic conclusion as stated in the Bhagavad-gétä that these material bodies are perishable in due course of time (antavanta ime dehäù) but that the soul is eternal (nityasyoktäù çarériëaù), then we must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. The Vedic wisdom encourages self-realization on the basis of the nonexistence of the material body. Therefore, in either case, whether one believes in the existence of the soul or one does not believe in the existence of the soul, there is no cause for lamentation for loss of the body.

Courtesy of http://www.vedabase.com/ used with permission

Bhagavad Gita 2:29

äçcarya-vat paçyati kaçcid enam
äçcarya-vad vadati tathaiva cänyaù
äçcarya-vac cainam anyaù çåëoti
çrutväpy enaà veda na caiva kaçcit

TRANSLATION
Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all.

PURPORT
Since Gétopaniñad is largely based on the principles of the Upaniñads, it is not surprising to also find this passage in the Kaöha Upaniñad (1.2.7):

çravaëayäpi bahubhir yo na labhyaù
çåëvanto 'pi bahavo yaà na vidyuù
äçcaryo vaktä kuçalo 'sya labdhä
äçcaryo 'sya jïätä kuçalänuçiñöaù

The fact that the atomic soul is within the body of a gigantic animal, in the body of a gigantic banyan tree, and also in the microbic germs, millions and billions of which occupy only an inch of space, is certainly very amazing. Men with a poor fund of knowledge and men who are not austere cannot understand the wonders of the individual atomic spark of spirit, even though it is explained by the greatest authority of knowledge, who imparted lessons even to Brahmä, the first living being in the universe. Owing to a gross material conception of things, most men in this age cannot imagine how such a small particle can become both so great and so small. So men look at the soul proper as wonderful either by constitution or by description. Illusioned by the material energy, people are so engrossed in subject matters for sense gratification that they have very little time to understand the question of self-understanding, even though it is a fact that without this self-understanding all activities result in ultimate defeat in the struggle for existence. Perhaps they have no idea that one must think of the soul, and thus make a solution to the material miseries.
Some people who are inclined to hear about the soul may be attending lectures, in good association, but sometimes, owing to ignorance, they are misguided by acceptance of the Supersoul and the atomic soul as one without distinction of magnitude. It is very difficult to find a man who perfectly understands the position of the Supersoul, the atomic soul, their respective functions and relationships and all other major and minor details. And it is still more difficult to find a man who has actually derived full benefit from knowledge of the soul, and who is able to describe the position of the soul in different aspects. But if, somehow or other, one is able to understand the subject matter of the soul, then one's life is successful.
The easiest process for understanding the subject matter of self, however, is to accept the statements of the Bhagavad-gétä spoken by the greatest authority, Lord Kåñëa, without being deviated by other theories. But it also requires a great deal of penance and sacrifice, either in this life or in the previous ones, before one is able to accept Kåñëa as the Supreme Personality of Godhead. Kåñëa can, however, be known as such by the causeless mercy of the pure devotee and by no other way.

Courtesy of http://www.vedabase.com/ used with permission

Prabhupada padma-vakya

The sun is naturally warm, the moon naturally cool, the earth naturally tolerant, the wind naturally restless, the saints naturally grave, and the ocean is naturally deep. Similarly, Krsna is naturally controlled by love.   - Srila Krishnadas Kaviraja Goswami

Sent in by Guru Chaitanya prabhu Madras

Take a mini-pilgrimage to Mathura and Vrindavan on-line - you will not be disappointed:
http://www.vrindavan-dham.com/general.php

The wonders of Vraja Mandala Parikrama
http://www.touruniversal.com/

Take a Transcendental Pilgrimage here to many sacred places
http://www.vaisnava.cz/index_en.php3

Sacred places in India
http://www.vaisnava.cz/ind_en.html

Where to stay in Sri Vrindavan Dham?

(MVT) Mayapur  - Vrindavan Trust Guest House
http://www.mvtindia.com/mvt.htm
MVT - Bhaktivedanta Ashram, Bhaktivedanta Swami Marg,
Raman Reti, Vrindavana - 281 124 (U.P.) INDIA
Tel: (0091)-565-2540050, 2540078, 2540079
Fax: (0091)-565-2540073

Dhananjaya dasa ACBSP
email: mvt@pamho.net

Sadhana Kunj Guest House (beside MVT)
Raman Reti, Vrindavan Dham 281 124

ph: 0091 - 565 2540670

Madhu Kanta dasa
e-mail: Sadhana.kunj.Mkd@pamho.net
e-mail: onkarnathdas@sancharnet.in

Pictures of Prabhupad in Australia and Indonesia:
http://www.iskcon.net/gauranga/ppad.htm

taken by Amogha prabhu ACBSP

Prabhupad photo gallery - US:
http://www.stephen-knapp.com/srila_prabhupada_photo_gallery.htm
compiled by Srinandanandana prabhu ACBSP

Prabhupad in Vrindavan picture Gallery
http://www.vrindavan-dham.com/prabhupada-vrindavan.php

Krishna Balaram temple and huge amount of links to all Vrindavan sites
http://www.vrindavan-dham.com/iskcon/

Krishna Balaram mandir Festival Photo galleries
http://www.vrindavan.com/darshan/albums.php

Mayapur Vrindavan Trust - Vrindavan
http://www.mvtindia.com/

Mayapur Chandradoya Mandir - Festival etc 2005
http://www.mayapur.info/
(this site is no longer being updated see http://www.mayapur.com for Mayapur site now)

http://64.28.101.188/iskcon_mayapur/iskcon_mayapur.html

Mayapur Chandradoya Mandir
http://www.mayapur.com

Srila Prabhupada's Final Lesson Video - Downloadable and viewing on-line
http://users.iskconludhiana.com/images/thumbnails.php?album=21

European Krishna conscious festivals - photo galleries:
http://www.bharatavarsa.net/Gallery/albums.php

Foto galleries of Latino America with Rasananda Swami
http://www.rasanandaswami.com.br/fotos.htm

Picture galleries from India - totally wonderful
http://www.touruniversal.com/album/india.htm

Krishna conscious instructive dramas - plays:
http://www.cedarpost.com/krsnaconsciousplays/TableOfContents.htm

"IN EVERY TOWN AND VILLAGE the chanting of the Holy Name of Krishna shall be heard. This was the forecast made by Lord Caitanya Mahaprabhu almost 500 years ago in India. Today, as the Hare Krishna Mantra -- Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare -- resounds in Bombay and New York, Nairobi and Sydney, and in Paris and Hong Kong, the prophecy of Lord Caitanya stands fulfilled. The universal import of this "Samkirtan Movement" (the congregational chanting of the Holy Names of the Lord) was expressed by Lord Caitanya as follows:

On-line Virtual Arati to Sri Sri Gaura Nitai - check it out
http://www.in2-mec.com/GNpuja.html

http://www.hknet.org.nz/harernam-page.htm
http://Harinam/rulestheweb.com

What's So Special About Chanting Hare Krishna?
By Stephen Knapp (Sri Nandanandan dasa ACBSP):
http://www.stephen-knapp.com/chanting_hare_krishna.htm

Hare Krishna is NOT "a Cult":
Is ISKCON a Cult or part of the "Hindu Culture" or Something Else?
http://www.hknet.org.nz/not-a-cult.html

Hare Krishna is NOT a Cult letter by Kunti dd editor of Hare Krishna World:
http://www.hknet.org.nz/HK-no-cult.html

40+ Years of Krishna Consciousness through Iskcon.........
http://hinduism.about.com/library/weekly/aa081201a.htm

Very nice articles and numerous links on the About Hinduism web-site.

What is ISKCON ???
http://www.iskcon.org/main/twohk/iskcon/what.htm

Is Iskcon a Cult?
http://www.hknet.org.nz/not-a-cult.html

Iskcon and Hinduism
http://www.hknet.org.nz/IskconHinduism.html

New to Krishna Consciousness - these topics 4 you
http://harekrishnaworldnews.blogspot.com/2005/08/new-to-krishna-consciousness.html

For those who are new to the Krishna Conscious philosophy,
here are a series of FLASH presentations introducing the philosophy to beginners.

What is Krishna Consciousness? (172k)
How can we become Krishna Conscious? (144k)
What is the Soul? (412k)
What is Yoga? (396k)
What is the Maha mantra? (216k)
What is Sanskrit? (64k)
What is the syllable Om? (312k)
Who is the girl with Krishna? (200k)
What are the Incarnations of the Lord (1.2mb)

http://www.iskcon.com.au/New_to_Krishna.html

Are You Tired Of Suffering?

Unlimited Bliss Is Your
Constitutional Birthright.

Now You Can Regain It With
The Ultimate
Self-Realization Course

Enroll Today
For Your Free E-Course!

http://www.backtohome.com/

SONGS AND MANTRAS by Vaishnava spiritual masters:
http://web.tiscali.it/no-redirect-tiscali/gopala/Vaishnava-Songs/index.html

Vaishnava Song Book:
http://www.iskcon.org/sastra/f_vs.html
http://www.iskcon.org/sastra/vs_other.html

Vedic Art Publications
http://www.vedicarts.net/catalogmain.html

Vrindavan Art
http://www.vrindavanart.com/index.php?gallery=gal14

Mayapur Darshans

http://www.mayapur.com
http://www.photo.net/photos/Vrindavan Lila
http://www.maphoto.tk
http://www.mayapur-katha.tk
http://www.dipika.org/mainpages/contributors/vrindavan.lila.dd.htm
http://www.geocities.com/mayapurkatha1

Radhastami photo-gallery:
http://www.photo.net/photodb/folder?folder_id=528023

Nrisimha Deva's photo-gallery:
http://www.photo.net/photodb/folder?folder_id=500789

Also we are sending out mailing lists with regular postings of video clips,
photos and PDF jornals.

to SUBSCRIBE to our FREE MAILING LISTs:

- MAYAPUR KATHA for web-magazines (PDF) send request to
  "Mayapur Katha Magazine" <Mayapur.Katha.Magazine@pamho.net>

- MAYAPUR DARSAN, video clips of Mayapur, send reqest to
  "Mayapur Darshan" <Mayapur.Darshan@pamho.net>

- Second SUNDAY MAILING LIST - photos of Mayapur, send request to
  Padmalochan.ACBSP@pamho.net / vrindavanlila@photo.net

Iskcon Mayapur are looking at starting a new WWW web-site, and are looking for a sponsor
if you are interested is assisting this great project please contact
Padmalochan.ACBSP@pamho.net or his wife vrindavanlila@photo.net

Listen to or download Prabhupad lectures and bhajans
http://chantandbehappy.com/prabhupada/index.html

Devotional Bhajans and kirtans
http://chantandbehappy.com/bhajans/index.html

Hundreds of devotional songs by various artists - singers - performers - and many more coming soon:
http://www.radiokrishna.com/modules.php?name=NukeView&file=index&query=http://www.radiokrishna.com/rkc_archive_new/index2.php

Download songs
http://www.harekrsna.cz/mp3/folk/

Krishna Vision of Krishna Prema dasa ACBSP Sound Track Vol. 4 samples:
http://www.krisnavision.narod.ru/

Sydney temple Audio page
http://www.iskcon.com.au/Audio.html

Leicester Temple UK Audio page - many bhajans and kirtans
http://www.gauranga.org/audio_page.htm

Listen to Krishna Radio on various subjects on-line:
http://www.krishna.com/newsite/main.php?id=260

Hare Krishna Media Library
http://www.harekrishna.org.au/

Agama Tantra and the Vaishnava Samskaras as a way of life:

Recently I was asked, "Don't you find it an inconvenience to always be checking to see when is the right time to do this or the best time for that?"

In simple terms my answer was and still is; if you go to the bus or railway station or airport it is probably an intelligent venture to enquire about the times and routes of vehicles than to just hope that one will be along soon, or one is going in your direction.

There are subtle influences in the Universe that, for thousands of years gone by, advanced cultures have honoured, respected and utilised. Before the corruption of the Vedik literatures by the Christian and Moslem invaders to India all these things were used; Ayurvedik Medicine; Vedik Astrology; etc. Today there's a rennaisance among many to revive these arts.

We have been trained and studied to be able to provide these services. See some of my sites:

http://www.hknet.org.nz/jtcd-samskaras.html
http://www.iskcon.net/nz-namahatta/jtcd/1-homepage.html

or contact