ki
jaya
Please Accept My Respectful Obeisances (cyber pranams) & Best Wishes To All
_0____,
All Glories To Srila Prabhupad.
\o/
(_)
/ \ All Glories to Sri Guru and Gauranga.
Welcome to the latest edition of the on-line HKSRNewsletter, and our humble attempt to render some service to the devotee community. The format of this newsletter is that of a continuous scroll, please see the table of contents where everything is hyper-linked on-line, we hope it's now easier for you all. This newsletter now goes out to way over 2508 receivers. We trust that all is well with everyone by the Mercy of the Lord. However, if anyone would like to be removed please just send us a message requesting me to do so, and we will do it promptly. If you are receiving this from a friend, and would like to be added directly to the mailout please also let us know and we will do the needful there too. Removal and Subscription details at the very end of this newsletter.
Hare Krishna. =>B-) JTCd


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(some selected locations are available already below)
Fasting on Suddha Ekadasi for Sat-tila Ekadasi - (Fasting from Beans and Grains - 26th February 2006 in NZ)
3rd Feb 2006 Friday the following occur on:
Sri Vasanta Pancami
Srimati Visnupriya Devi - Appearance
- Avirbhav
Srimati Sarasvati Puja
Srila Visvanatha Cakravarti Thakur - Disappearance
- Tirubhav
Sri Pundarika Vidyanidhi - Appearance
- Avirbhav
Sri Raghunandana Thakur - Appearance -
Avirbhav
Sri Raghunatha Das Goswami - Appearance
- Avirbhav
5th February 2006 Sunday
Sri Advaita Acarya - Appearance - Avirbhav
(Fasting till noon)
6th February 2006 Monday - public holiday for Waitangi day
Sripad Madhvacarya - Disappearance - Tirubhav
Sripad Ramanujacarya - Disappearance - Tirubhav
Fasting on Suddha Ekadasi for Bhaimi Ekadasi - (Fasting from Beans and Grains - 9th February 2006 in NZ)
10th February 2006 Friday Dvadasi
Sri Varaha Dvadasi - Appearance of Lord
Varaha deva
(The fast is observed till noon on the Ekadasi.) (Feasting is
done today.)
11th February 2006 Saturday
Sri Nityananda Trayodasi -
Appearance of Nityananda Prabhu (Fasting till noon)
Sri Krsna Madhura utsava
Srila Narottama Das Thakur -
Appearance - Avirbhav
Kumbha Sankranti (Sun
enters Aquarius)
18th February 2006 for the following:
Sri Purusottama Das Thakur - Disappearance
- Tirubhav
HH Gour Govinda Swami -- Disappearance
- Tirubhav
Srila Bhaktisiddhanta
Sarasvati Thakur Prabhupad - Appearance - Avirbhav - (Fasting till
noon)
Fasting on Suddha Ekadasi for Vijaya Ekadasi - (Fasting from Beans and Grains - 25th February 2006 in NZ)
Sripad Isvara Puri - Disappearance - Tirubhav
Sri Shiva Ratri - Appearance Day of Lord Shiva (27th February 2006 in NZ)
1st March 2006 for the following:
Srila Jagannatha Das Babaji
- Disappearance - Tirubhav
Sri Rasikananda
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HH Tamal Krishna Goswami - Disappearance
- Tirubhav
HG Vrindavaneswari devi dasi -
Disappearance - Tirubhav
Sri Purusottama Das Thakur - Appearance - Avirbhav
Fasting on Suddha Ekadasi for Amalaki vrata Ekadasi - (Fasting from Beans and Grains - 10th March 2006 in NZ)
Sripad Madhavendra Puri - Disappearance - Tirubhav
15th March 2006 (Wednesday) Holika Purnima
(Holi)
Sri
Krishna Chaitanya (Gauranga) Mahaprabhu - Appearance - Avirbhav
*** Gaura Purnima ***
(Fasting
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Penumbral Lunar Eclipse (do not cook, eat, etc. Only Chant Hare Krishna) see eclipses-page
Mina Sankranti (Sun enters Pisces)
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kasmad ekadasi jata tasyah ko va vidhir dvija
kada va kriyate kim va phalam kim va vadasva me
ka va pujyatama tatra devata sad-gunarnava
akurvatah syat ko dosa etan me vaktum arhasi
"Oh Gurudeva! When did Ekadasi take birth and from whom did she appear? What are the rules of fasting on the Ekadasi? Please describe the benefits of following this vow and when it should be followed. Who is the utmost worshippable presiding deity of Sri Ekadasi? What are the faults in not following Ekadasi properly? Please bestow your mercy upon me and tell about these subjects, as you are the only personality able to do so."
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The present year's Vaishnava Calendar for 2005-2006
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Free Downloadable Vaishnava Reminder for your Desktop
This Vaishnava Calendar Reminder is so simple, so nice
and so practical
It has a huge data base of Towns to choose from, and
facility to add towns too.
This can be used in conjunction with all other software
and URLs mentioned above.
"This software aimed to be a personal information manager of anyone in Krishna's devotee community. Did you ever miss Ekadasi? With Vaishnava Reminder it will not be so easy - it alerts you about fasting days. Also it has built-in vaishnava calendar generator, to-do tasks, custom events, diary and panchang. And it is 100% free - just visit http://www.vreminder.tk and download it. It quietly sits in the system tray and alerts you when needed."
Vaisnava Reminder v.0.501a setup - 520 kb
http://vreminder.gauranga.in/setup-vr0501a.zip
Once you've downloaded it and installed it, you'll never want to be without it.
Here's a
few Vaishnava Calendar locations around the World friends asked for us
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2006 - 2007 coming soon - any requests???
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Hello there ! I have a new Blog (weblog) Travel Diary. Follow my very
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Sit Properly dot com - go to extras 4 the blog - lots
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Vasant Panchami - 3rd February 2006
Srila Advaita Acharya's Avirbhav - Appearance Day
5th February 2006
fasting until noon.
See more about Advaita Acharya and the Shaligram He worshipped on Shaligram Tirtha Pradarshini
Sri Varaha Dvadasi - Appearance Day of Lord Varahadev
10th February 2006 in NZ
The fast is observed until noon on the Ekadasi - feasting today
Sri Nityananda Trayodasi - Appearance Day of Lord Nityananda
11th February 2006 in NZ
Fasting until noon
Srila Bhaktisiddhanta Saraswati Thakur Prabhupad Avirbhav - Appearance Day
18th February 2006 in NZ
Fasting until Noon
Srila Tamal Krishna Goswami Tirubhav - Disappearance
1st March 2006 in NZ
Fasting untill noon for his disciples
Sri Gaura Purnima - Appearance Day of Sri Krishna Chaitanya Mahaprabhu
15th March 2006 in NZ
Fasting until Moonrise - breakfast with Ekadasi style prasadams
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Srimad Bhagavad Gita AS IT IS
Bhagavad Gita: Chapter 5 - Karma-yoga : Action in Krsna Consciousness
TEXT 17
tad-buddhayas tad-atmanas
tan-nisthas tat-parayanah
gacchanty apunar-avrttim
jnana-nirdhuta-kalmasahWORD FOR WORD
tat-buddhayah--those whose intelligence is always in the Supreme;
tat-atmanah--those whose minds are always in the Supreme;
tat-nisthah--those whose faith is only meant for the Supreme;
tat-parayanah--who have completely taken shelter of Him;
gacchanti--go; apunah-avrttim--to liberation; jnana--by knowledge;
nirdhuta--cleansed; kalmasah--misgivings.TRANSLATION
When one's intelligence, mind, faith and refuge are all fixed in
the Supreme, then one becomes fully cleansed of misgivings through
complete knowledge and thus proceeds straight on the path of
liberation.PURPORT by HDG Srila A.C. Bhaktivedanta Swami Prabhupad
The Supreme Transcendental Truth is Lord Krsna. The whole
Bhagavad-gita centers around the declaration that Krsna is the
Supreme Personality of Godhead. That is the version of all Vedic
literature. Para-tattva means the Supreme Reality, who is
understood by the knowers of the Supreme as Brahman, Paramatma and
Bhagavan. Bhagavan, or the Supreme Personality of Godhead, is the
last word in the Absolute. There is nothing more than that. The
Lord says, mattah parataram nanyat kincid asti dhananjaya.
Impersonal Brahman is also supported by Krsna: brahmano hi
pratisthaham. Therefore in all ways Krsna is the Supreme Reality.
One whose mind, intelligence, faith and refuge are always in Krsna,
or, in other words, one who is fully in Krsna consciousness, is
undoubtedly washed clean of all misgivings and is in perfect
knowledge in everything concerning transcendence. A Krsna conscious
person can thoroughly understand that there is duality
(simultaneous identity and individuality) in Krsna, and, equipped
with such transcendental knowledge, one can make steady progress on
the path of liberation.His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Copyright 1983 The Bhaktivedanta Book Trust International. Used with permission.
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Prabhupada Uvacha:
(here's some nectar, sometimes it comes in the form of Srutakirti prabhu's
diary, other times from Govinda dasi's diary, Hari Sauri prabhu's Transcendental
Diary, or sometimes from a letter, or other related source, but still nectar...)
December 8th, 1975
Prabhupada is always concerned about our welfare -- not just philosophically, but in many practical ways as well. For example, this morning was very cold; winter is really setting in. He remarked about it on his walk and then asked if the devotees are getting ghee on their capatis. Aksayananda Swami replied that only the guests are given some because it's expensive and not necessary for the devotees.
But Prabhupada disagreed. He said that it is necessary in this season. In the cold weather the devotees must have a little extra ghee and grains. He recommended a mix of channa and urad dals as being both palatable and beneficial -- not too little and not too much. "Unnecessary vairagya," he said, "there is no need. We don't approve that. Yuktahara-viharasya. What you require for keeping health -- but not to eat too much. But what is absolutely required must be done."
Srila Prabhupada is quite pleased with Harikesa's article, "Experimental Knowledge." Last night he had him read it aloud. Then this morning as we walked, he asked him to reiterate some points for the other devotees to hear.
He injected some very amusing observations himself. Recalling his trip to South Africa he said there were many factories for chicken killing. "So I suggested that the egg, you can analyze. Find out the chemicals and create one egg. That was my proposal. "Motioning to Harikesa, he said, "So he is going to create!" We all laughed as Srila Prabhupada continued, "He'll explain how to create egg from... "
"From chemicals," Aksayananda Swami suggested.
And Jnana dasa added, "And make chicken."
Then Harikesa described, "Calcium phosphate and a little sulphur for the yellow. Make some color and cover it in plastic and put it in an incubator, and let a chicken grow."
"And you eat!" Prabhupada concluded.
Aksayananda Maharaja thought that would be a great article.
Prabhupada stopped and said seriously, "My only regret is that these rascals are going as scientists and big men. Simply talk. They cannot create. It is very simple thing. Put some chemicals together, and if you know the chemicals, then why don't you put it? And incubator put, then you don't require to kill so many chicken."
"Actually it's a wonderful challenge," Harikesa agreed. "This big, big scientist, big, big brain... "
But Prabhupada interrupted, "'Big, big monkey, big, big belly. Ceylon jumping -- melancholy!' You do not know this? Baro baro bandolel, baro baro pet, la"ka dingate, matakare het!"
We were all laughing as Prabhupada went on, "This translation was done by one big professor of President's College, Professor Rowe. So these professors required to learn Bengali, so he translated, 'Big, big monkey, big, big belly. Ceylon jumping -- melancholy!'"
Prabhupada was extremely humorous, and his descriptive analogies perfectly fit. Scientists are always full of big talk, saying that life comes from matter and that it is just a combination of chemicals. Yet life is occurring everywhere at every moment, and still they can neither say what the combination is, nor can they reproduce it. Similarly, the big monkey companions of Hanuman were full of bravado and boasts, but when it came to jumping across the ocean from India to Lanka they were "melancholy." Only Hanuman by the grace of Lord Rama could do it.
Nevertheless, despite his often humorous critiques and sometimes general condemnations of the modern materialistic scientists, Prabhupada cautioned us that any attempt to preach on a scientific basis must be done expertly. When Alanatha, a European devotee, told him of plans to publish a magazine in Sweden with articles challenging the material scientists, Prabhupada warned him. "Don't write anything nonsense. It must be very solid. Otherwise you'll be laughing stock. One must be confident before challenging others. In all stages he must be able to defend himself from the opposing elements. Then such challenge is all right. We are confident that this soul cannot be manufactured by any material combination. Therefore we can challenge. And we can defend ourselves in any stage."
- From the "A Transcendental Diary Vol 1" by HG Hari Sauri dasa
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Please Chant:
Hare
Krishna Hare Krishna Krishna Krishna Hare Hare
Hare
Rama Hare Rama Rama Rama Hare Hare
"A Kindly Slap For A Fool"
>>> Ref. VedaBase => Morning Walk -- March 23, 1974, Bombay
Listen to the entire lecture on-line:
http://prabhupadavani.org/Morning_Walks/m3u/MW065.m3u
Prabhupada: Just like, just like if you want to give me some food to eat. So you should give me to my mouth, not to my rectum. (laughter)
Dr. Patel: But they are doing it now. We are giving enema. We treat with enema in America. (laughs) He said, he said that don't give these things to him because...
Prabhupada: No, no. That is, this is the reason: To give one food, there is the only one mouth. You cannot say, "Because there are so many holes, any hole."
Dr. Patel: But that is not the real..., I mean, real argument that you give...
Prabhupada: No, no, that's right.
Dr. Patel: But my question is...
Prabhupada: Avidhi-purvakam.
Dr. Patel: No, but they're...
Prabhupada: That is avidhi-purvakam.
Dr. Patel: Avidhi-purvakam. But also, still, they are worshiping God.
Prabhupada: No, no. Everyone is part and parcel of God, but everyone is not God. That is the way. That any hole of my body, that is my body. But when food is to be taken, it is only this, not another, other hole. That is the way. [break] ...and if you are saying like that... Just like... Here... When you...
Dr. Patel: But it is of the... is doing that to you also. Why do you worry about it?
Prabhupada: No, no. When the...
Dr. Patel: We can give it in the vein also.
Prabhupada: No, no. (laughter.) That is not the way. That is avidhi-purvakam.
Dr. Patel: But... Listen. That is why I say, disease or no disease, vidhi's going to help your body and bring you nutrients, even given by intravenously or by rectum or by mouth. By any way.
Prabhupada: No, no. No, no, no.
Dr. Patel: But they are going to... He's going to...
continued.......................
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© 2001 The Bhaktivedanta Book Trust International. Used with permission.
SRILA PRABHUPADA'S QUOTE OF THE DAY
samstutah purushah pasuh
Prabhupad nitya lila — ekendra @ 07:51:35 am - 15/11/05
http://www.gopala.org//index.php/2005/11/15/saa_7745_stutaa_7717_purua_7779_aa_7717__7717
My Guru Maharaja once said, "The modern world is a society of the cheaters and the cheated." Unfortunately, the cheated are eulogizing the cheaters, and the small cheaters are worshiping the great cheaters. Suppose a flock of asses comes and eulogizes me, saying, "Oh, you are Jagad-guru." What is the value of their praise? But if a gentleman or learned man gives praise, his words have some value. Generally, however, the persons who are praising and those who are being praised are both ignorant. As the Vedas put it, samstutah purushah pasuh: "A big animal is being praised by a small animal."
Srila A.C. Bhaktivedanta Swami Prabhupad - Morning Walk - May 8, 1973
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Quotes from Shastra - scriptures
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sa hänis tan mahac chidraà
sa mohaù sa ca vibhramaù
yan-muhürtaà kñaëaà väpi
väsudevaà na cintayet
“If even for a moment remembrance of Väsudeva, the Supreme personality
of Godhead, is missed, that is the greatest loss,
that is the greatest illusion, and that is the greatest anomaly.” (Visnu
Purana)
Courtesy of http://www.vedabase.com/used with permission
tyaktvä sva-dharmaà caraëämbujaà harer
bhajann apakvo 'tha patet tato yadi
yatra kva väbhadram abhüd amuñya kià
ko värtha äpto 'bhajatäà sva-dharmataù
SYNONYMS
tyaktvä—having forsaken; sva-dharmam—one's own occupational engagement;
caraëa-ambujam—the lotus feet; hareù—of Hari (the Lord); bhajan—in
the course of devotional service; apakvaù—immature; atha—for the
matter of; patet—falls down; tataù—from that place; yadi—if; yatra—whereupon;
kva—what sort of; vä—or (used sarcastically); abhadram—unfavorable;
abhüt—shall happen; amuñya—of him; kim—nothing; kaù
vä arthaù—what interest; äptaù—obtained; abhajatäm—of
the nondevotee; sva-dharmataù—being engaged in occupational service.
TRANSLATION
One who has forsaken his material occupations to engage in the devotional
service of the Lord may sometimes fall down while in an immature stage,
yet there is no danger of his being unsuccessful. On the other hand, a
nondevotee, though fully engaged in occupational duties, does not gain
anything. (Srimad Bhagavatam 1:5:17.)
PURPORT
As far as the duties of mankind are concerned, there are innumerable
duties. Every man is duty-bound not only to his parents, family members,
society, country, humanity, other living beings, the demigods, etc., but
also to the great philosophers, poets, scientists, etc. It is enjoined
in the scriptures that one can relinquish all such duties and surrender
unto the service of the Lord. So if one does so and becomes successful
in the discharge of his devotional service unto the Lord, it is well and
good. But it so happens sometimes that one surrenders himself unto the
service of the Lord by some temporary sentiment, and in the long run, due
to so many other reasons, he falls down from the path of service by undesirable
association. There are so many instances of this in the histories. Bharata
Mahäräja was obliged to take his birth as a stag due to his intimate
attachment to a stag. He thought of this stag when he died. As such, in
the next birth he became a stag, although he did not forget the incident
of his previous birth. Similarly, Citraketu also fell down due to his offenses
at the feet of Çiva. But in spite of all this, the stress is given
here to surrendering unto the lotus feet of the Lord, even if there is
a chance of falling down, because even though one falls down from the prescribed
duties of devotional service, he will never forget the lotus feet of the
Lord. Once engaged in the devotional service of the Lord, one will continue
the service in all circumstances. In the Bhagavad-gétä it is
said that even a small quantity of devotional service can save one from
the most dangerous position. There are many instances of such examples
in history. Ajämila is one of them. Ajämila in his early life
was a devotee, but in his youth he fell down. Still he was saved by the
Lord at the end. (Srila A.C. Bhaktivedanta Swami Prabhupada. Srimad Bhagavatam
1:5:17. purport)
Same translation cited in SB 4:22:37 "If a person, out of sentiment or for some other reason, takes to the shelter of the lotus feet of the Lord and in due course of time does not succeed in coming to the ultimate goal of life or falls down due to lack of experience, there is no loss. But for a person who does not take to devotional service yet executes his material duties very nicely, there is no gain."
Courtesy of http://www.vedabase.com/ used with permission
tasyaiva hetoù prayateta kovido
na labhyate yad bhramatäm upary adhaù
tal labhyate duùkhavad anyataù sukhaà
kälena sarvatra gabhéra-raàhasä
SYNONYMS
tasya—for that purpose; eva—only; hetoù—reason; prayateta—should
endeavor; kovidaù—one who is philosophically inclined; na labhyate—is
not obtained; yat—what; bhramatäm—wandering; upari adhaù—from
top to bottom; tat—that; labhyate—can be obtained; duùkhavat—like
the miseries; anyataù—as a result of previous work; sukham—sense
enjoyment; kälena—in course of time; sarvatra—everywhere; gabhéra—subtle;
raàhasä—progress.
TRANSLATION
Persons who are actually intelligent and philosophically inclined should
endeavor only for that purposeful end which is not obtainable even by wandering
from the topmost planet [Brahmaloka] down to the lowest planet [Pätäla].
As far as happiness derived from sense enjoyment is concerned, it can be
obtained automatically in course of time, just as in course of time we
obtain miseries even though we do not desire them.(Srimad Bhagavatam 1:5:18.)
PURPORT
Every man everywhere is trying to obtain the greatest amount of sense
enjoyment by various endeavors. Some men are busy engaged in trade, industry,
economic development, political supremacy, etc., and some of them are engaged
in fruitive work to become happy in the next life by attaining higher planets.
It is said that on the moon the inhabitants are fit for greater sense enjoyment
by drinking soma-rasa, and the Pitåloka is obtained by good charitable
work. So there are various programs for sense enjoyment, either during
this life or in the life after death. Some are trying to reach the moon
or other planets by some mechanical arrangement, for they are very anxious
to get into such planets without doing good work. But it is not to happen.
By the law of the Supreme, different places are meant for different grades
of living beings according to the work they have performed. By good work
only, as prescribed in the scriptures, can one obtain birth in a good family,
opulence, good education and good bodily features. We see also that even
in this life one obtains a good education or money by good work. Similarly,
in our next birth we get such desirable positions only by good work. Otherwise,
it would not so happen that two persons born in the same place at the same
time are seen differently placed according to previous work. But all such
material positions are impermanent. The positions in the topmost Brahmaloka
and in the lowest Pätäla are also changeable according to our
own work. The philosophically inclined person must not be tempted by such
changeable positions. He should try to get into the permanent life of bliss
and knowledge where he will not be forced to come back again to the miserable
material world, either in this or that planet. Miseries and mixed happiness
are two features of material life, and they are obtained in Brahmaloka
and in other lokas also. They are obtained in the life of the demigods
and also in the life of the dogs and hogs. The miseries and mixed happiness
of all living beings are only of different degree and quality, but no one
is free from the miseries of birth, death, old age and disease. Similarly,
everyone has his destined happiness also. No one can get more or less of
these things simply by personal endeavors. Even if they are obtained, they
can be lost again. One should not, therefore, waste time with these flimsy
things; one should only endeavor to go back to Godhead. That should be
the mission of everyone's life. (Srila A.C. Bhaktivedanta Swami Prabhupada.
Srimad Bhagavatam 1:5:18. purport)
Courtesy of http://www.vedabase.com/ used with permission
na vai jano jätu kathaïcanävrajen
mukunda-sevy anyavad aìga saàsåtim
smaran mukundäìghry-upagühanaà punar
vihätum icchen na rasa-graho janaù
SYNONYMS
na—never; vai—certainly; janaù—a person; jätu—at any time;
kathaïcana—somehow or other; ävrajet—does not undergo; mukunda-sevé—the
devotee of the Lord; anyavat—like others; aìga—O my dear; saàsåtim—material
existence; smaran—remembering; mukunda-aìghri—the lotus feet of
the Lord; upagühanam—embracing; punaù—again; vihätum—willing
to give up; icchet—desire; na—never; rasa-grahaù—one who has relished
the mellow; janaù—person.
TRANSLATION
My dear Vyäsa, even though a devotee of Lord Kåñëa
sometimes falls down somehow or other, he certainly does not undergo material
existence like others [fruitive workers, etc.] because a person who has
once relished the taste of the lotus feet of the Lord can do nothing but
remember that ecstasy again and again. (Srimad Bhagavatam 1:5:19.)
PURPORT
A devotee of the Lord automatically becomes uninterested in the enchantment
of material existence because he is rasa-graha, or one who has tasted the
sweetness of the lotus feet of Lord Kåñëa. There are
certainly many instances where devotees of the Lord have fallen down due
to uncongenial association, just like fruitive workers, who are always
prone to degradation. But even though he falls down, a devotee is never
to be considered the same as a fallen karmé. A karmé suffers
the result of his own fruitive reactions, whereas a devotee is reformed
by chastisement directed by the Lord Himself. The sufferings of an orphan
and the sufferings of a beloved child of a king are not one and the same.
An orphan is really poor because he has no one to take care of him, but
a beloved son of a rich man, although he appears to be on the same level
as the orphan, is always under the vigilance of his capable father. A devotee
of the Lord, due to wrong association, sometimes imitates the fruitive
workers. The fruitive workers want to lord it over the material world.
Similarly, a neophyte devotee foolishly thinks of accumulating some material
power in exchange for devotional service. Such foolish devotees are sometimes
put into difficulty by the Lord Himself. As a special favor, He may remove
all material paraphernalia. By such action, the bewildered devotee is forsaken
by all friends and relatives, and so he comes to his senses again by the
mercy of the Lord and is set right to execute his devotional service.
In the Bhagavad-gétä it is also said that such fallen devotees
are given a chance to take birth in a family of highly qualified brähmaëas
or in a rich mercantile family. A devotee in such a position is not as
fortunate as one who is chastised by the Lord and put into a position seemingly
of helplessness. The devotee who becomes helpless by the will of the Lord
is more fortunate than those who are born in good families. The fallen
devotees born in a good family may forget the lotus feet of the Lord because
they are less fortunate, but the devotee who is put into a forlorn condition
is more fortunate because he swiftly returns to the lotus feet of the Lord,
thinking himself helpless all around.
Pure devotional service is so spiritually relishable that a devotee
becomes automatically uninterested in material enjoyment. That is the sign
of perfection in progressive devotional service. A pure devotee continuously
remembers the lotus feet of Lord Çré Kåñëa
and does not forget Him even for a moment, not even in exchange for all
the opulence of the three worlds. (Srila A.C. Bhaktivedanta Swami Prabhupada.
Srimad Bhagavatam 1:5:19. purport)
Courtesy of http://www.vedabase.com/ used with permission
satäà prasaìgän mama vérya-saàvido
bhavanti håt-karëa-rasäyanä kathäù
taj-joñaëäd äçv apavarga-vartmani
çraddhä ratir bhaktir anukramiñyati
"The spiritually powerful message of Godhead can be properly discussed only in a society of devotees, and it is greatly pleasing to hear in that association. If one hears from devotees, the way of transcendental experience quickly opens to him, and gradually he attains firm faith that in due course develops into attraction and devotion." (Srimad Bhagavatam 3:25:25.)
Courtesy of http://www.vedabase.com/ used with permission
kecit kevalayä bhaktyä
väsudeva-paräyaëäù
aghaà dhunvanti kärtsnyena
néhäram iva bhäskaraù
SYNONYMS
kecit—some people; kevalayä bhaktyä—by executing unalloyed
devotional service; väsudeva—to Lord Kåñëa, the
all-pervading Supreme Personality of Godhead; paräyaëäù—completely
attached (only to such service, without dependence on austerity, penance,
cultivation of knowledge or pious activities); agham—all kinds of sinful
reactions; dhunvanti—destroy; kärtsnyena—completely (with no possibility
that sinful desires will revive); néhäram—fog; iva—like; bhäskaraù—the
sun.
TRANSLATION
Only a rare person who has adopted complete, unalloyed devotional service
to Kåñëa can uproot the weeds of sinful actions with
no possibility that they will revive. He can do this simply by discharging
devotional service, just as the sun can immediately dissipate fog by its
rays.
PURPORT
In the previous verse Çukadeva Gosvämé gave the
example that the dried leaves of creepers beneath a bamboo tree may be
completely burnt to ashes by a fire, although the creepers may sprout again
because the root is still in the ground. Similarly, because the root of
sinful desire is not destroyed in the heart of a person who is cultivating
knowledge but who has no taste for devotional service, there is a possibility
that his sinful desires will reappear. As stated in Çrémad-Bhägavatam
(10.14.4):
çreyaù-såtià bhaktim udasya te vibho
kliçyanti ye kevala-bodha-labdhaye
Speculators who undergo great labor to gain a meticulous understanding of the material world by distinguishing between sinful and pious activities, but who are not situated in devotional service, are prone to material activities. They may fall down and become implicated in fruitive activities. If one becomes attached to devotional service, however, his desires for material enjoyment are automatically vanquished without separate endeavor. Bhaktiù pareçänubhavo viraktir anyatra ca: [SB 11.2.42] if one is advanced in Kåñëa consciousness, material activities, both sinful and pious, automatically become distasteful to him. That is the test of Kåñëa consciousness. Both pious and impious activities are actually due to ignorance because a living entity, as an eternal servant of Kåñëa, has no need to act for his personal sense gratification. Therefore as soon as one is reclaimed to the platform of devotional service, he relinquishes his attachment for pious and impious activities and is interested only in what will satisfy Kåñëa. This process of bhakti, devotional service to Kåñëa (väsudeva-paräyaëa), relieves one from the reactions of all activities.
Since Mahäräja Parékñit was a great devotee. the answers of his guru, Çukadeva Gosvämé, concerning karma-käëòa and jïäna-käëòa could not satisfy him. Therefore Çukadeva Gosvämé, knowing very well the heart of his disciple, explained the transcendental bliss of devotional service. The word kecit, which is used in this verse, means. "a few people but not all." Not everyone can become Kåñëa conscious. As Kåñëa explains in Bhagavad-gétä (7.3):
manuñyäëäà sahasreñu
kaçcid yatati siddhaye
yatatäm api siddhänäà
kaçcin mäà vetti tattvataù
"Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth." Practically no one understands Kåñëa as He is, for Kåñëa cannot be understood through pious activities or attainment of the most elevated speculative knowledge. Actually the highest knowledge consists of understanding Kåñëa. Unintelligent men who do not understand Kåñëa are grossly puffed up, thinking that they are liberated or have themselves become Kåñëa or Näräyaëa. This is ignorance.
To indicate the purity of bhakti, devotional service, Çréla Rüpa Gosvämé says in Bhakti-rasämåta-sindhu (1.1.11):
anyäbhiläñitä-çünyaà
jïäna-karmädy-anävåtam
änukülyena kåñëänu-
çélanaà bhaktir uttamä
[Cc. Madhya 19.167]
"One should render transcendental loving service to the Supreme Lord
Kåñëa favorably and without desire for material profit
or gain through fruitive activities or philosophical speculation. That
is called pure devotional service." Çréla Rüpa Gosvämé
further explains that bhakti is kleçaghné çubhadä,
which means if one takes to devotional service, all kinds of unnecessary
labor and material distress cease entirely and one achieves all good fortune.
Bhakti is so powerful that it is also said to be mokña-laghutäkåt;
in other words, it minimizes the importance of liberation.
Nondevotees must undergo material hardships because they are prone
to commit sinful fruitive activities. The desire to commit sinful actions
continues in their hearts due to ignorance. These sinful actions are divided
into three categories—pätaka, mahä-pätaka and atipätaka—and
also into two divisions; prärabdha and aprärabdha. Prärabdha
refers to sinful reactions from which one is suffering at the present,
and aprärabdha refers to sources of potential suffering. When the
seeds (béja) of sinful reactions have not yet fructified, the reactions
are called aprärabdha. These seeds of sinful action are unseen, but
they are unlimited, and no one can trace when they were first planted.
Because of prärabdha, sinful reactions that have already fructified,
one is seen to have taken birth in a low family or to be suffering from
other miseries.
When one takes to devotional service, however, all phases of sinful life, including prärabdha, aprärabdha and béja, are vanquished. In Çrémad-Bhägavatam (11.14.19) Lord Kåñëa tells Uddhava:
yathägniù susamåddhärciù
karoty edhäàsi bhasmasät
tathä mad-viñayä bhaktir
uddhavainäàsi kåtsnaçaù
"My dear Uddhava, devotional service in relationship with Me is like a blazing fire that can burn to ashes all the fuel of sinful activities supplied to it." How devotional service vanquishes the reactions of sinful life is explained in Çrémad-Bhägavatam (3.33.6) in a verse spoken during Lord Kapiladeva's instructions to His mother, Devahüti. Devahüti said:
yan-nämadheya-çravaëänukértanäd
yat-prahvaëäd yat-smaraëäd api kvacit
çvädo 'pi sadyaù savanäya kalpate
kutaù punas te bhagavan nu darçanät
"My dear Lord, if even a person born in a family of dog-eaters hears
and repeats the chanting of Your glories, offers respects to You and remembers
You, he is immediately greater than a brähmaëa and is therefore
eligible to perform sacrifices. Therefore, what is to be said of one who
has seen You directly?"
In the Padma Puräëa there is a statement that persons whose
hearts are always attached to the devotional service of Lord Viñëu
are immediately released from all the reactions of sinful life. These reactions
generally exist in four phases. Some of them are ready to produce results
immediately, some are in the form of seeds, some are unmanifested, and
some are current. All such reactions are immediately nullified by devotional
service. When devotional service is present in one's heart, desires to
perform sinful activities have no place there. Sinful life is due to ignorance,
which means forgetfulness of one's constitutional position as an eternal
servant of God, but when one is fully Kåñëa conscious
he realizes that he is God's eternal servant.
In this regard, Çréla Jéva Gosvämé comments that bhakti may be divided into two divisions: (1) santatä, devotional service that continues incessantly with faith and love, and (2) kädäcitké, devotional service that does not continue incessantly but is sometimes awakened. Incessantly flowing devotional service (santatä) may also be divided into two categories: (1) service performed with slight attachment and (2) spontaneous devotional service. Intermittent devotional service (kädäcitké) may be divided into three categories: (1) rägäbhäsamayé, devotional service in which one is almost attached, (2) rägäbhäsa-çünya-svarüpa-bhütä, devotional service in which there is no spontaneous love but one likes the constitutional position of serving, and (3) äbhäsa-rüpä, a slight glimpse of devotional service. As for atonement, if one has caught even a slight glimpse of devotional service, all needs to undergo präyaçcitta, atonement, are superseded. Therefore atonement is certainly unnecessary when one has achieved spontaneous love and, above that, attachment with love, which are signs of increasing advancement in kädäcitké. Even in the stage of äbhäsa-rüpä bhakti, all the reactions of sinful life are uprooted and vanquished. Çréla Jéva Gosvämé expresses the opinion that the word kärtsnyena means that even if one has a desire to commit sinful actions, the roots of that desire are vanquished merely by äbhäsa-rüpä bhakti. The example of bhäskara, the sun, is most appropriate. The äbhäsa feature of bhakti is compared to twilight, and the accumulation of one's sinful activities is compared to fog. Since fog does not spread throughout the sky, the sun need do no more than merely manifest its first rays, and the fog immediately disappears. Similarly, if one has even a slight relationship with devotional service, all the fog of his sinful life is immediately vanquished. (Srila A. C. Bhaktivedanta Swami Prabhupad. Srimad Bhagavatam 6:1:15. purport.)
Courtesy of http://www.vedabase.com/ used with permission
NARAD BHAKTI SÜTRA 62
SÜTRA
na tatsiddhau loka-vyävahäro heyaù kintu phala-tyägas
tat-sädhanaà ca käryam eva
SYNONYMS
na—not; tat—of it (devotional service); siddhau—in the achievement;
loka—mundane; vyävahäraù—business; heyaù—to be
abandoned; kintu—rather; phala—of the results; tyägaù—abandonment;
tat—of it (devotional service); ca—and; käryam—must be done; eva—indeed.
TRANSLATION
Even after one has achieved devotional service, one should not abandon
one's responsibilities in this world but should rather continue surrendering
the results of one's work to the Lord. And while still trying to reach
the stage of pure devotion, one must certainly continue executing prescribed
duties.
PURPORT
Lord Kåñëa has strongly criticized the pseudo renunciants
who live at the cost of society: "One who restrains the senses of action
but whose mind dwells on sense objects certainly deludes himself and is
called a pretender" (Bg. 3.7). Çréla Prabhupäda
states that it is better to work in karma-yoga (Kåñëa
consciousness) within one's varëa and äçrama designation:
A householder can also reach this destination [Viñëu, or Kåñëa] by regulated service in Kåñëa consciousness. For self-realization, one can live a controlled life, as prescribed in the çästras, and continue carrying out his business without attachment, and in that way make progress. A sincere person who follows this method is far better situated than the false pretender who adopts show-bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living. [Bg. 3.7, purport]
This does not mean, however, that ordinary work is itself the fulfillment
of human life. The karmé slogan "Work is worship" is not the same
as working in Kåñëa consciousness. But one has to do
both: work to earn one's living and at the same time work for the satisfaction
of Viñëu, or Kåñëa. Çréla Prabhupäda
writes, "Any other work done in this material world will be a cause of
bondage, for both good and evil work have their reactions, and any reaction
binds the performer."
How to maintain oneself and one's family and at the same time work
for Kåñëa is a great art, and as such it requires the
guidance of the Lord's devotee. If obligations to family and society conflict
with one's basic spiritual vows, then one must give first priority to the
spiritual duties. One who has taken initiation into spiritual life should
never give up his vow to chant a quota of holy names daily and to fulfill
the basic orders of the spiritual master.
Whether a Vaiñëava works in the business world or lives as a renunciant, he should never be embarrassed to preach Kåñëa consciousness or doubt the value of preaching. Even if we consider preaching work a debt to humanity, it is a crucial social commitment. Once the mother and father of a young devotee complained to Çréla Prabhupäda that their son was a full-time student in the Kåñëa consciousness movement. They said they wanted him to become a doctor. Prabhupäda replied that they should let the young man decide for himself, and that in any case, there were many doctors in the world but few serious devotees. Prabhupäda said that the work of the devotee was more important than the work of a physician. A doctor can repair the health of a few hundred people, but even that is temporary. Medical cures do not free the patient from his karma, which forces him to take rebirth and suffer again in another material body. But a devotee who successfully distributes Kåñëa consciousness can help people achieve liberation from birth and death. So his work is the most important in the world.
Although he may not be an expert politician or economist, a bhakta knows the real cause of people's suffering—forgetfulness of their relationship with Kåñëa, which leads to their becoming conditioned by the modes of material nature. Knowing that bhakti-yoga is the only way to extricate oneself from material conditioning and reestablish one's relationship with God, the devotee tries to distribute knowledge of Kåñëa consciousness. Çréla Prabhupäda writes, "Since the [devotee] tries to broadcast the importance of becoming Kåñëa conscious, he is the best philanthropist in the world" (Bg. 6.32, purport).
The preacher stays connected to the world, yet he is transcendental to worldly concerns. Although some yogés abandon society and cultivate their own spiritual salvation, the bhakti-yogé who follows Prahläda Mahäräja, Lord Caitanya, and Çréla Prabhupäda keeps a compassionate connection with the people of the world. As Lord Caitanya stated to His followers, "Distribute this Kåñëa consciousness movement all over the world. Let people eat these fruits [of love of God] and ultimately become free from old age and death" (Cc. Ädi 9.39).
The surrendered devotee, therefore, does not worry about his worldly situation, nor does he support mundane welfare causes. But to satisfy Lord Caitanya and the spiritual masters descending from Him in disciplic succession, he works magnanimously on behalf of all living beings by spreading Kåñëa consciousness.
Narad Bhakti Sutra 4:62. purport.
Courtesy of http://www.vedabase.com/ used with permission
Take a mini-pilgrimage to Mathura and Vrindavan on-line
- you will not be disappointed:
http://www.vrindavan-dham.com/general.php
The wonders of Vraja Mandala Parikrama
http://www.touruniversal.com/
Take a Transcendental Pilgrimage here to many sacred places
http://www.vaisnava.cz/index_en.php3
Sacred places in India
http://www.vaisnava.cz/ind_en.html
Where to stay in Sri Vrindavan Dham?
(MVT) Mayapur - Vrindavan Trust Guest House
http://www.mvtindia.com/mvt.htm
MVT - Bhaktivedanta Ashram, Bhaktivedanta Swami Marg,
Raman Reti, Vrindavana - 281 124 (U.P.) INDIA
Tel: (0091)-565-2540050, 2540078, 2540079
Fax: (0091)-565-2540073
Dhananjaya dasa ACBSP
email: mvt@pamho.net
Sadhana Kunj Guest House (beside MVT)
Raman Reti, Vrindavan Dham 281 124
ph: 0091 - 565 2540670
Madhu Kanta dasa
e-mail: Sadhana.kunj.Mkd@pamho.net
e-mail: onkarnathdas@sancharnet.in
Pictures of Prabhupad in Australia and Indonesia:
http://www.iskcon.net/gauranga/ppad.htm
taken by Amogha prabhu ACBSP
Prabhupad photo gallery - US:
http://www.stephen-knapp.com/srila_prabhupada_photo_gallery.htm
compiled by Srinandanandana prabhu ACBSP
Prabhupad in Vrindavan picture Gallery
http://www.vrindavan-dham.com/prabhupada-vrindavan.php
Krishna Balaram temple and huge amount of links to all
Vrindavan sites
http://www.vrindavan-dham.com/iskcon/
Krishna Balaram mandir Festival Photo galleries
http://www.vrindavan.com/darshan/albums.php
Mayapur Vrindavan Trust - Vrindavan
http://www.mvtindia.com/
Mayapur Chandradoya Mandir - Festival etc 2005
http://www.mayapur.info/
(this site is no longer being updated see http://www.mayapur.com
for Mayapur site now)
http://64.28.101.188/iskcon_mayapur/iskcon_mayapur.html
Mayapur Chandradoya Mandir
http://www.mayapur.com
Srila Prabhupada's Final Lesson Video - Downloadable and
viewing on-line
http://users.iskconludhiana.com/images/thumbnails.php?album=21
European Krishna conscious festivals - photo galleries:
http://www.bharatavarsa.net/Gallery/albums.php
Foto galleries of Latino America with Rasananda Swami
http://www.rasanandaswami.com.br/fotos.htm
Picture galleries from India - totally wonderful
http://www.touruniversal.com/album/india.htm
Krishna conscious instructive dramas - plays:
http://www.cedarpost.com/krsnaconsciousplays/TableOfContents.htm
Damodar web-site for Children
http://www.damodara.de/english/index.eng.02.htm
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"IN EVERY TOWN AND VILLAGE the chanting of the Holy Name of Krishna shall be heard. This was the forecast made by Lord Caitanya Mahaprabhu almost 500 years ago in India. Today, as the Hare Krishna Mantra -- Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare -- resounds in Bombay and New York, Nairobi and Sydney, and in Paris and Hong Kong, the prophecy of Lord Caitanya stands fulfilled. The universal import of this "Samkirtan Movement" (the congregational chanting of the Holy Names of the Lord) was expressed by Lord Caitanya as follows:
"Glory to the Sri Krishna Samkirtan which cleanses the heart of all the dust accumulated for years together. Thus the fire of conditional life, of repeated birth and death, is extinguished. The Samkirtan Movement is the prime benediction for humanity at large because it spreads the rays of the benediction Moon. It is the life of all transcendental knowledge, it increases the ocean of transcendental bliss, and it helps us to have a taste of the full nectar for which we are always anxious."
(Every Town & Village, album cover)
On-line Virtual Arati to Sri Sri Gaura Nitai - check
it out
http://www.in2-mec.com/GNpuja.html
http://www.hknet.org.nz/harernam-page.htm
http://Harinam/rulestheweb.com
What's So Special About Chanting Hare Krishna?
By Stephen Knapp (Sri Nandanandan dasa ACBSP):
http://www.stephen-knapp.com/chanting_hare_krishna.htm
Hare Krishna is NOT "a Cult":
Is ISKCON a Cult or part of the "Hindu Culture"
or Something Else?
http://www.hknet.org.nz/not-a-cult.html
Hare Krishna is NOT a Cult letter by Kunti
dd editor of Hare Krishna World:
http://www.hknet.org.nz/HK-no-cult.html
40+ Years of Krishna Consciousness through Iskcon.........
http://hinduism.about.com/library/weekly/aa081201a.htm
Very nice articles and numerous links on the About Hinduism web-site.
What is ISKCON ???
http://www.iskcon.org/main/twohk/iskcon/what.htm
Is Iskcon a Cult?
http://www.hknet.org.nz/not-a-cult.html
Iskcon and Hinduism
http://www.hknet.org.nz/IskconHinduism.html
New to Krishna Consciousness - these topics 4 you
http://harekrishnaworldnews.blogspot.com/2005/08/new-to-krishna-consciousness.html
For those who are new to the Krishna Conscious philosophy,
here are a series of FLASH presentations introducing
the philosophy to beginners.
What is Krishna Consciousness? (172k)
How can we become Krishna Conscious?
(144k)
What is the Soul? (412k)
What is Yoga? (396k)
What is the Maha mantra? (216k)
What is Sanskrit? (64k)
What is the syllable Om? (312k)
Who is the girl with Krishna? (200k)
What are the Incarnations of the
Lord (1.2mb)
http://www.iskcon.com.au/New_to_Krishna.html
Are You Tired Of Suffering?
Unlimited Bliss Is Your
Constitutional Birthright.
Now You Can Regain It With
The Ultimate
Self-Realization Course
Enroll Today
For Your Free E-Course!
SONGS AND MANTRAS by Vaishnava
spiritual masters:
http://web.tiscali.it/no-redirect-tiscali/gopala/Vaishnava-Songs/index.html
Vaishnava Song Book:
http://www.iskcon.org/sastra/f_vs.html
http://www.iskcon.org/sastra/vs_other.html
Vedic Art Publications
http://www.vedicarts.net/catalogmain.html
Vrindavan Art
http://www.vrindavanart.com/index.php?gallery=gal14
Mayapur Darshans
http://www.mayapur.com
http://www.photo.net/photos/Vrindavan
Lila
http://www.maphoto.tk
http://www.mayapur-katha.tk
http://www.dipika.org/mainpages/contributors/vrindavan.lila.dd.htm
http://www.geocities.com/mayapurkatha1
Radhastami photo-gallery:
http://www.photo.net/photodb/folder?folder_id=528023
Nrisimha Deva's photo-gallery:
http://www.photo.net/photodb/folder?folder_id=500789
Also we are sending out mailing lists with regular postings
of video clips,
photos and PDF jornals.
to SUBSCRIBE to our FREE MAILING LISTs:
- MAYAPUR KATHA for web-magazines (PDF) send request to
"Mayapur Katha Magazine" <Mayapur.Katha.Magazine@pamho.net>
- MAYAPUR DARSAN, video clips of Mayapur, send reqest to
"Mayapur Darshan" <Mayapur.Darshan@pamho.net>
- Second SUNDAY MAILING LIST - photos of Mayapur, send request to
Padmalochan.ACBSP@pamho.net
/ vrindavanlila@photo.net
Iskcon Mayapur are looking at starting a new WWW web-site, and are
looking for a sponsor
if you are interested is assisting this great project please contact
Padmalochan.ACBSP@pamho.net
or his wife vrindavanlila@photo.net
Listen to or download Prabhupad lectures and bhajans
http://chantandbehappy.com/prabhupada/index.html
Devotional Bhajans and kirtans
http://chantandbehappy.com/bhajans/index.html
Hundreds of devotional songs by various artists - singers
- performers - and many more coming soon:
http://www.radiokrishna.com/modules.php?name=NukeView&file=index&query=http://www.radiokrishna.com/rkc_archive_new/index2.php
Download songs
http://www.harekrsna.cz/mp3/folk/
Krishna Vision of Krishna Prema dasa ACBSP Sound Track Vol. 4 samples:
http://www.krisnavision.narod.ru/
Sydney temple Audio page
http://www.iskcon.com.au/Audio.html
Leicester Temple UK Audio page - many bhajans and kirtans
http://www.gauranga.org/audio_page.htm
Listen to Krishna Radio on various subjects on-line:
http://www.krishna.com/newsite/main.php?id=260
Hare Krishna Media Library
http://www.harekrishna.org.au/
Agama Tantra and the Vaishnava Samskaras as a way of life:
Recently I was asked, "Don't you find it an inconvenience to always be checking to see when is the right time to do this or the best time for that?"
In simple terms my answer was and still is; if you go to the bus or railway station or airport it is probably an intelligent venture to enquire about the times and routes of vehicles than to just hope that one will be along soon, or one is going in your direction.
There are subtle influences in the Universe that, for thousands of years gone by, advanced cultures have honoured, respected and utilised. Before the corruption of the Vedik literatures by the Christian and Moslem invaders to India all these things were used; Ayurvedik Medicine; Vedik Astrology; etc. Today there's a rennaisance among many to revive these arts.
We have been trained and studied to be able to provide these services. See some of my sites:
http://www.hknet.org.nz/jtcd-samskaras.html
http://www.iskcon.net/nz-namahatta/jtcd/1-homepage.html
or contact me directly: mailto:jtcd@xtra.co.nz
aham kratur aham yajnah
svadhaham aham ausadham
mantro 'ham aham evajyam
aham agnir aham hutam
"But it is I who am the ritual, I the sacrifice, the offering
to the ancestors, the healing herb,
the transcendental chant. I am the butter and the fire
and the offering."(Lord Krishna, Bhagavad-gita 9.16)
Krishna conscious affirmations:
Always remember Krishna and never forget Him
Join and receive Krishna conscious affirmations:
mailto:Sravana.SPGTSI@pamho.net
By popular demand - Looking for
a devotee husband or wife?
&
Marriage Synastry
Devotee Meeting-Place Web site - FREE Service:
http://www.angelfire.com/ab7/devoteesmeet/home.html
or HERE
BHAKTI YOGA SINGLES:
This list is for Bhakti Yoga singles. Those who practice
Bhakti Yoga are known as Vaisnavas.
This list is therefore called Vaisnava Singles.
http://groups.yahoo.com/group/vaisnavasingles
Post a Message: http://groups.yahoo.com/group/vaisnavasingles/post
Vegetarian Singles:
This list is for vegetarian singles. I know it can be
difficult to get to know someone. There may not be anyone who can help
us to get to know that special someone. We've got the computer now. So
signup and start letting people know you're lonely.
Don't keep it a secret any longer.
http://groups.yahoo.com/group/vegetariansingles
Post a Message:
http://groups.yahoo.com/group/vegetariansingles/post
Post your singles ads here.
http://www.smartgroups.com/groups/devoteesingles
.....think you've found someone special......
Marriage Compatibility Checking - Synastry
For marriage compatibility analysis bookings
http://www.hknet.org.nz/3-synastry.html
For more information about the system of analysis - the Vedik Kuta
system
http://www.hknet.org.nz/synastry9page.htm
For more information about Vedik Marriage Compatibility
http://www.hknet.org.nz/MarriageSynastry4U.html


......and the process of Vaishnava Vivaha - sacred marriage
Gurukuli.com
A positive, safe environment to meet and chat
http://youth.rupa.com
BRITish CREW - Gurukuli forum
http://britcrew.com
Young F.O.L.K.
Young Friends Of Lord Krishna
http://www.hknet.org.nz/YoungFOLK.htm
ete cäàça-kaläù
puàsaù
kåñëas tu bhagavän
svayam
indräri-vyäkulaà
lokaà
måòayanti yuge yuge
“All the lists of the incarnations of Godhead submitted herewith are either plenary expansions or parts of the plenary expansions of the Supreme Godhead, but Kåñëa is the Supreme Personality of Godhead Himself.” (Srimad Bhagavatam 1.3.28)
rämädi-mürtiñu
kalä-niyamena tiñöhan
nänävatäram akarod
bhuvaneñu kintu
kåñëaù
svayaà samabhavat paramaù pumän yo
govindam ädi-puruñaà
tam ahaà bhajämi
“I worship the Supreme Personality of Godhead, Govinda [Kåñëa], who is always situated in various incarnations such as Räma, Nåsiàha and many subincarnations as well, but who is the original Personality of Godhead known as Kåñëa, and who incarnates personally also.” (Brahma samhita 5:39.)
The Devotee List - Iskcon and Gaudiya math(s):
(It's still being developed, and a lot of devotees are not here......)
http://devotee.s5.com/index.html


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"The religious principles taught by Mohammed and Jesus Christ are similar to the religious principles taught by Vaishnava sects. Buddhism and Jainism are similar to Saiva-dharma. This is scientific consideration of truths regarding religious principles. Those who consider their own religious principles as real dharma and others religious principles as irreligion or subreligion are unable to ascertain the truth due to being influenced by prejudice. Actually religious principles followed by people in general are different only due to the different qualifications of the practitioners, but the constitutional religious principles of all living entities are one." (Srila Bhaktivinoda Thakur. Sri Krsna Samhita.)Read enlivening articles
See pictures of exhumed relics
Understand conspirital deceptions...
Join the renaissance to rebuild the Golden Age in the Kali-yuga
Find out about Vedik heritage items all around the world.....Send in your articles and news:
http://www.hknet.org.nz/VWH.html
updated 22nd January 2006
See more similar pages and links http://www.hknet.org.nz/VWH.html and http://www.hknet.org.nz/index-Vedik.htm
Vedik Culture list
mailto:vediculture-subscribe@yahoogroups.com
Krishna conscious Dramas and plays:
A collection of 88 transcendental dramas assembled and
presented for the pleasure of
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.
http://www.cedarpost.com/krsnaconsciousplays/default.htm
Wonderful modern Krishna conscious plays:
http://www.cedarpost.com/krsnaconsciousplays/TableOfContents.htm
These are great for Sunday feasts, or school programs or street presentations, or just for our own understanding.
Read here what Prabhupad says about such plays and dramas:
http://www.cedarpost.com/krsnaconsciousplays/PlaysP2SPquotes.htm
Click on this link to see how really short life is.
http://www.sastradana.com/video/lifeisshort.wmv
thanx again Shyam'
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Hare Krsna!
In the download section of my website http://tinyurl.com/9er95 you will find a copy of Ganguly's complete English translation of the Mahabharata (originally in 13 hardback volumes) in HTML format. It is in a 7.5 MB zipped file.
The Mahabharata explains by example how Lord Krsna's Vedic culture and Varnashrama Dharma are meant to work. Where the Manu Smriti is a concise book of laws for Mankind the Mahabharata shows how those laws are applied. The Mahabharata along with the Ramayana have been the main foundation for the continuation of Vedic culture because they are easily accessible to the masses. The Mahabharata was actually written for the unfortunate people of the Kali Yuga to help uplift them. A close study of the Mahabharata and Ramayana in conjunction with the Manu Samhita would serve as a good guide on how to implement Varnashrama Dharma. And, in conjunction with the Srimad Bhagavatam, insight into Daivi Varnashrama Dharma. The Mahabharata is thus an essential text for anyone interested in implementing VAD.
The Mahabharata is a vast treasure house of Brahminical knowledge and as the Mahabharat itself says: "What is found in the Mahabharata may be found in other texts; whatever is not found in the Mahabharata is not found anywhere."
You will also find a PDF copy of a canto of Agnivesa's Caraka Samhita (an Ayurvedic text) entitled Sarirasthana, a fascinating account of how the body is formed starting with philosophical details, conception, karmic details, embryology etc. I once gave this text to an obstetrician to read while she was waiting to see me and she was astounded at how much knowledge was contained in such an ancient text. Size 14 MB
Yours faithfully,
Shyamasundara Dasa
http://www.ShyamasundaraDasa.com
"krsnas tu bhagavan svayam"
and
Bhajans and Kirtans
http://chantandbehappy.com/bhajans/index.html
Download latest Real Player for Free:
http://software-dl.real.com/22e4968a89f121132020/windows/mrkt/AUN03D/RealOnePlayerV2GOLD.exe
Listen to audio and view videos on-line here:
http://www.prabhupada.org/prabhupadadesh/a_deposito_oggetti/Archivio_Audio-Video/index.php?q=t&t=EN
http://www.prabhupada.org/prabhupadadesh/a_deposito_oggetti/Archivio_Audio-Video/index.php?q=f&f=%2FAudio
There's literally hundreds of bhajans, kirtans and videos segments
to check out.............try all the folders too.......
Devotional bhajanas, kirtans and mantras:
http://www.sudarshana.org/
Nectar for kids and adults alike:
http://www.rasa-music.com/Bodies/body-shop.html
